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Bible Reflections View Comments

We Can't Keep Closing Our Eyes
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 29, 2013
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“The poor are where God lives. God is in the slums in the cardboard boxes where the poor play house. God is where the opportunity is lost and lives are shattered. God is with the mother who has infected her child with a virus that will take both their lives. God is under the rubble in the cries we hear during wartime. God, my friends, is with the poor, and God is with us if we are with them.”

This stirring declaration was made by an unlikely prophet, the Irish-born rock star Bono, of U2. His long-standing commitment to end AIDS in Africa and bring about an end to global poverty has given him an insight that can be rare in the world of celebrity, privilege, and wealth.

The words of the prophet Amos remind us that this has long been a problem in human society. Words of contemporary prophets remind us that the problem continues unabated.

Today’s parable of the rich man (sometimes called Dives) and Lazarus is a familiar story, perhaps so much so that it’s lost its cutting edge. The rich man neglects the poor beggar at his door; they both die; one goes to heaven, the other goes to hell; their roles are reversed. The rich man is now the beggar, pleading for just a drop of water to quench his thirst.

This is the stuff of classic fairy tales and myths. We respond with a deep-seated recognition of our desire to see bad people punished and good people rewarded, even if it happens only in the afterlife. Too often, however, we fail to see ourselves in the person of the callous rich man.

We don’t like to admit it, but we know we’re often indifferent to people who are suffering from poverty, hunger, and disease. It might not be as close as a beggar at our front door, someone we literally step over to go to work. But it might be. And our discomfort is more often for our own safety than any empathy for the homeless.

We’ve become numb to news stories of genocide, drought, and starvation in the developing world. We’re momentarily shocked by gang rape in places like India, but we make excuses for rapes on our own college campuses.

The best among us take an active role in these situations, working on the ground to bring an end to suffering and oppression. Some of us donate time, money and a collective voice lobbying in the halls of power. We occasionally feel guilty that we have so much when others have barely enough to survive—when we can tear our attention away from the many distractions of our lives. But there will always be those who blame the victims and side with the oppressors.

The prophets demand that we stay aware of injustice, even when we’d rather not, until we feel compelled to do something about it. The ironic words at the end of Jesus’s parable should bring us up short. The rich man has asked that Lazarus be sent to his five brothers to warn them to change their lives and avoid his fate. Abraham tells him: “If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.”

We have heard the words of the Risen One. Are we persuaded? And if we are, what are we going to do about it?


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Dedication of St. Mary Major Basilica: First raised at the order of Pope Liberius in the mid-fourth century, the Liberian basilica was rebuilt by Pope Sixtus III shortly after the Council of Ephesus affirmed Mary’s title as Mother of God in 431. Rededicated at that time to the Mother of God, St. Mary Major is the largest church in the world honoring God through Mary. Standing atop one of Rome’s seven hills, the Esquiline, it has survived many restorations without losing its character as an early Roman basilica. Its interior retains three naves divided by colonnades in the style of Constantine’s era. Fifth-century mosaics on its walls testify to its antiquity. 
<p>St. Mary Major is one of the four Roman basilicas known as patriarchal cathedrals in memory of the first centers of the Church. St. John Lateran (November 9) represents Rome, the See of Peter; St. Paul Outside the Walls, the See of Alexandria, allegedly the see presided over by Mark (April 25); St. Peter’s, the See of Constantinople; and St. Mary’s, the See of Antioch, where Mary is supposed to have spent most of her life. </p><p>One legend, unreported before the year 1000, gives another name to this feast: Our Lady of the Snows. According to that story, a wealthy Roman couple pledged their fortune to the Mother of God. In affirmation, she produced a miraculous summer snowfall and told them to build a church on the site. The legend was long celebrated by releasing a shower of white rose petals from the basilica’s dome every August 5.</p> American Catholic Blog We may pat ourselves on the back for doing nothing bad, but if we have done nothing good, we might need to reconsider how well we are living out the Gospels. There is a valid reason why the penitential rite, which we often pray at Mass, asks God to forgive all that we have done and all that we have failed to do.

The Gospel of John the Gospel of Relationship

 
CATHOLIC GREETINGS
Mary's Flower - Juniper
Today's feast of Our Lady of the Snows commemorates Mary’s intercession in an August miracle.

St. John Vianney
Do you know a priest who reminds you of St. John Vianney? Send him an e-card to thank him for his ministry.

Birthday
May God bless you today with gentle surprises.

Mary's Flower - Fleur-de-lis
More countless than the drops in an ocean are the repetitions down the ages of those gracious words: “Hail, Full of Grace, the Lord is with thee.”

St. Ignatius Loyola
The founder of the Society of Jesus is also a patron of all who were educated by the Jesuits.




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