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Bible Reflections View Comments

Why Do We Search for What's Lost?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 15, 2013
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I hate losing things. Not big things, although those losses carry their own heartache. No, I hate losing little, insignificant things: a favorite pen, a book that I read long ago and suddenly thought of again, a particular item of clothing that I may or may not have given to Goodwill. I will tear the house apart looking for the lost item. I will obsess about it until I find it—or have to admit defeat. More often than not, I find it after I stop looking.

The interesting thing about this quirk of mine is that I can see a bit of it in the parables in today’s Gospel. They each focus on a search for what’s lost, and the energy of the search is far greater than the thing being sought would seem to warrant.

The woman sweeping her house and going over every inch of it with a lamp for a small coin probably wasted far more oil for her lamp than the coin was worth. Certainly what she spent on the party far outweighed the discovery.

Commentators often point out the absurdity of the shepherd exposing an entire flock of sheep to the dangers of the wilderness in order to search for one lost lamb that may already have become a meal for a wolf. The wastrel younger son in the longer story certainly seems like no real loss to a responsible and upstanding family.

The very insignificance of these lost things is what Jesus wants to emphasize. Some of the Pharisees and scribes have criticized him for associating with sinners. To their eyes, these people aren’t worth a second glance, let alone the time and attention Jesus gives them. They have time only for important things and the right sort of people.

We might say that they have their priorities straight. But we would be wrong, at least from God’s perspective. They’re judging others based on surface realities alone. And they’re seeing those people as separate from themselves, separate from God.

Jesus reminds us that people are important not because of who they are or what they do, but because of their relationship to God.

This is usually what happens when I’m obsessing about something that I’ve lost. It’s usually something attached to a memory, to a friend, to something that matters to me but is only incidentally attached to a particular object. And I forget that I’ve lost only the object, not the memory or the relationship itself. Last December I looked high and low for a plush Santa that I’d had since childhood, knowing all the time that what I was really searching for was a connection to my mom, who had died in October.

In the reading from Exodus, the aftermath of the golden calf episode, Moses reminds the Lord that these people who have strayed are nevertheless the heirs to the covenant God made with Abraham and renewed at Sinai. It’s not because of their virtue, their good behavior, their status. It’s the inherent worth they have as people created and redeemed by a loving and merciful God.

In the end, then, our lives are about our relationship with God and with one another. This is why when we’re lost, our God seeks us out. This is why when our own key relationships falter, we move heaven and earth to reconcile. We are one, and that unity is broken if any part is missing.


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Columban: Columban was the greatest of the Irish missionaries who worked on the European continent. As a young man who was greatly tormented by temptations of the flesh, he sought the advice of a religious woman who had lived a hermit’s life for years. He saw in her answer a call to leave the world. He went first to a monk on an island in Lough Erne, then to the great monastic seat of learning at Bangor. 
<p>After many years of seclusion and prayer, he traveled to Gaul (modern-day France) with 12 companion missionaries. They won wide respect for the rigor of their discipline, their preaching, and their commitment to charity and religious life in a time characterized by clerical laxity and civil strife. Columban established several monasteries in Europe which became centers of religion and culture. </p><p>Like all saints, he met opposition. Ultimately he had to appeal to the pope against complaints of Frankish bishops, for vindication of his orthodoxy and approval of Irish customs. He reproved the king for his licentious life, insisting that he marry. Since this threatened the power of the queen mother, Columban was deported to Ireland. His ship ran aground in a storm, and he continued his work in Europe, ultimately arriving in Italy, where he found favor with the king of the Lombards. In his last years he established the famous monastery of Bobbio, where he died. His writings include a treatise on penance and against Arianism, sermons, poetry and his monastic rule.</p> American Catholic Blog There are not a hundred people in America who hate the Catholic Church. There are millions of people who hate what they wrongly believe to be the Catholic Church—which is, of course, quite a different thing. –Bishop Fulton Sheen

 
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