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Bible Reflections View Comments

Loyalty, Honor, and a Willing Heart
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 8, 2013
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When the first installment of The Hobbit movie hit theaters last winter, I saw it several times. The story of Thorin Oakenshield was expanded from the book, and one of the things I noticed was the emphasis on the group of twelve dwarves who had joined him on his quest to regain their ancestral kingdom. He had asked many others of their kin, all of whom declined the invitation. But he said, “I would take each and every one of these Dwarves over an army from the Iron Hills. For when I called upon them, they answered. Loyalty. Honor. A willing heart... I can ask no more than that.”

Thorin, like all tragic heroes, is a flawed leader, a man who can’t let go of a desire for revenge, who can’t forgive those who destroyed his people. But we see glimmers of hope in the lessons he learns. We can’t fault his courage and determination. He’s not a metaphor for Jesus by a long stretch, but his followers exhibit some of the characteristics of the twelve apostles, all of whom had their weaknesses, but nevertheless were willing to say yes.

Jesus tells the gathered crowd that they need to be willing to carry a heavy cross if they’re going to continue to follow him. He’s laying out the consequences for those who need to know the cost of something before they begin. The planners, the strategists, the cautious ones are the ones who nod knowingly at the stories of the builder left with an unfinished tower or the commander facing impossible odds on the battlefield.

Jesus reminds his followers that if they can’t bear the idea of the cross, they’ll never be able to bear the real thing. And bear it they must. He’s asking nothing less than everything. But at some point, following Jesus is a glorious leap of faith. Jesus wasn’t so much telling them to make a rational, calculated decision as he was warning them that the going was going to get a lot rougher than they imagined. He didn’t want them to follow him blindly, to delude themselves with dreams of easy victory and earthly triumph.

Faith, like so much of a life, is a constant swinging back and forth between caution and risk, between moving forward and then taking time to stop and consider where we are. There are times when we need to launch ourselves into the future God seems to be holding before us. At other times, we need to gather our resources for the long haul.

Counting the cost isn’t always the best way to approach our lives. How often have you heard someone say, “If I had known what the outcome would be, I never would have started.” And yet, they’re not sorry they did. When they look back, they see that somehow through God’s grace they found the strength to keep going, to see something through, to discover the new life on the other side of the abyss.

The goal of following Jesus is not a profitable corporation, a successful military campaign or a well-constructed building. The goal is the resurrection won by his victory over death, a victory that was far more of a high-stakes gamble than a well-oiled machine. Jesus’s first and best followers through the ages—Peter, James, John, Augustine, Francis of Assisi, John the XXIII, Teresa of Calcutta—often jumped first and asked questions later. They knew that trusting the Spirit was far more important than worrying about the weight of the cross.

Jesus calls us to respond to his call with loyalty, honor, and a willing heart. Everything else can come later.


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Peter Canisius: The energetic life of Peter Canisius should demolish any stereotypes we may have of the life of a saint as dull or routine. Peter lived his 76 years at a pace which must be considered heroic, even in our time of rapid change. A man blessed with many talents, Peter is an excellent example of the scriptural man who develops his talents for the sake of the Lord’s work. 
<p>He was one of the most important figures in the Catholic Reformation in Germany. His was such a key role that he has often been called the “second apostle of Germany” in that his life parallels the earlier work of Boniface (June 5). </p><p>Although Peter once accused himself of idleness in his youth, he could not have been idle too long, for at the age of 19 he received a master’s degree from the university at Cologne. Soon afterwards he met Peter Faber, the first disciple of Ignatius Loyola (July 31), who influenced Peter so much that he joined the recently formed Society of Jesus. </p><p>At this early age Peter had already taken up a practice he continued throughout his life—a process of study, reflection, prayer and writing. After his ordination in 1546, he became widely known for his editions of the writings of St. Cyril of Alexandria and St. Leo the Great. Besides this reflective literary bent, Peter had a zeal for the apostolate. He could often be found visiting the sick or prisoners, even when his assigned duties in other areas were more than enough to keep most people fully occupied. </p><p>In 1547 Peter attended several sessions of the Council of Trent, whose decrees he was later assigned to implement. After a brief teaching assignment at the Jesuit college at Messina, Peter was entrusted with the mission to Germany—from that point on his life’s work. He taught in several universities and was instrumental in establishing many colleges and seminaries. He wrote a catechism that explained the Catholic faith in a way which common people could understand—a great need of that age. </p><p>Renowned as a popular preacher, Peter packed churches with those eager to hear his eloquent proclamation of the gospel. He had great diplomatic ability, often serving as a reconciler between disputing factions. In his letters (filling eight volumes) one finds words of wisdom and counsel to people in all walks of life. At times he wrote unprecedented letters of criticism to leaders of the Church—yet always in the context of a loving, sympathetic concern. </p><p>At 70 Peter suffered a paralytic seizure, but he continued to preach and write with the aid of a secretary until his death in his hometown (Nijmegen, Netherlands) on December 21, 1597.</p> American Catholic Blog While we await the full and unending experience of God drawing near to us, we must continue to work in the vineyard. We must continue to make God’s love real in every condition and circumstance of our lives.

 
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