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Bible Reflections View Comments

Give God the Glory
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 1, 2013
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The buzz was almost immediate: “He lives in an apartment in Buenos Aires.... He cooks his own meals.... He takes the bus to work.” As soon as Pope Francis was elected, details about his life as Cardinal Bergoglio of Argentina were in the news and on social media websites. In the days and weeks following the election, one act after another pointed to the pope’s humility. He models a simple way of life and encourages others in the church to do the same.

Today’s Gospel is one of Jesus’ most extended comments on the virtue of humility. The society of Jesus’ day depended a great deal on status and honor. People were in relationship to one another according to strict rules of class, occupation, and conduct. This was far more than a question of the arranged seating we might experience at a formal dinner.

Luke frames the parable Jesus tells by setting the scene for us. He tells us Jesus is at the home of one of the leading Pharisees and “the people there were observing him carefully.” Jesus knows this and turns their observations back on them. He chides them for seeking positions of honor, suggesting that they instead will be shamed by someone more important than they perceive themselves to be.

Jesus is talking to the climbers, the pushy ones, the people who are already abusing the little power they have in a bid to get even more status, more power. They’re the ones who don’t mind stepping over other people to get ahead.

Jesus teaches again and again that the last will be first, not as a way to encourage them to push forward and get ahead of the rest, but as a reassurance that it’s not the pushy people who get their way in the end, even though it might seem to be the case in the short term.

In an ironic twist, stories such as this one at times have been used by those in power to keep people lower down on the ladder in their place. It’s not surprising that the world was astounded by the signs that Pope Francis was such a personally humble man who declined any appearance of pomp and exaltation. And there were those who accused him of “pauperism,” pretending to a poverty that wasn’t genuine.

The virtue of humility too often has been preached to people who already had no status—and as a result, no self-esteem—and it just made them feel worse about themselves and willing to let others push them around. Jesus was talking to the leaders, those who had plenty of status and weren’t afraid to trade on it. The pope, like Jesus before him, pointed out that his example was for his fellow cardinals, bishops, and priests, those who might be tempted to accept the social marks of importance, all the little perks that come with status in society.

True humility is not about letting others push us around. Neither is it running ourselves down or being falsely modest about what we can do. It’s about realizing that who we are in relationship to one another depends solely on who we are in relationship to God. It’s about recognizing that the gifts we have and the recognition that comes to us rightly belongs to God. We will accept ourselves and those around us as truly equal in God’s eyes.


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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog A mother journeys with her children all the way through their lives. She does not abandon her maternal mission when they are grown, though that mission certainly takes on different characteristics. The Church, too, accompanies us every step of the way. While baptism gives us birth into the Church, the other sacraments in their own way also nurture our souls as needed.

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