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Bible Reflections View Comments

Give God the Glory
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 1, 2013
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The buzz was almost immediate: “He lives in an apartment in Buenos Aires.... He cooks his own meals.... He takes the bus to work.” As soon as Pope Francis was elected, details about his life as Cardinal Bergoglio of Argentina were in the news and on social media websites. In the days and weeks following the election, one act after another pointed to the pope’s humility. He models a simple way of life and encourages others in the church to do the same.

Today’s Gospel is one of Jesus’ most extended comments on the virtue of humility. The society of Jesus’ day depended a great deal on status and honor. People were in relationship to one another according to strict rules of class, occupation, and conduct. This was far more than a question of the arranged seating we might experience at a formal dinner.

Luke frames the parable Jesus tells by setting the scene for us. He tells us Jesus is at the home of one of the leading Pharisees and “the people there were observing him carefully.” Jesus knows this and turns their observations back on them. He chides them for seeking positions of honor, suggesting that they instead will be shamed by someone more important than they perceive themselves to be.

Jesus is talking to the climbers, the pushy ones, the people who are already abusing the little power they have in a bid to get even more status, more power. They’re the ones who don’t mind stepping over other people to get ahead.

Jesus teaches again and again that the last will be first, not as a way to encourage them to push forward and get ahead of the rest, but as a reassurance that it’s not the pushy people who get their way in the end, even though it might seem to be the case in the short term.

In an ironic twist, stories such as this one at times have been used by those in power to keep people lower down on the ladder in their place. It’s not surprising that the world was astounded by the signs that Pope Francis was such a personally humble man who declined any appearance of pomp and exaltation. And there were those who accused him of “pauperism,” pretending to a poverty that wasn’t genuine.

The virtue of humility too often has been preached to people who already had no status—and as a result, no self-esteem—and it just made them feel worse about themselves and willing to let others push them around. Jesus was talking to the leaders, those who had plenty of status and weren’t afraid to trade on it. The pope, like Jesus before him, pointed out that his example was for his fellow cardinals, bishops, and priests, those who might be tempted to accept the social marks of importance, all the little perks that come with status in society.

True humility is not about letting others push us around. Neither is it running ourselves down or being falsely modest about what we can do. It’s about realizing that who we are in relationship to one another depends solely on who we are in relationship to God. It’s about recognizing that the gifts we have and the recognition that comes to us rightly belongs to God. We will accept ourselves and those around us as truly equal in God’s eyes.


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Leopold Mandic: Western Christians who are working for greater dialogue with Orthodox Christians may be reaping the fruits of Father Leopold’s prayers.
<p>A native of Croatia, Leopold joined the Capuchin Franciscans and was ordained several years later in spite of several health problems. He could not speak loudly enough to preach publicly. For many years he also suffered from severe arthritis, poor eyesight and a stomach ailment.
</p><p>Leopold taught patrology, the study of the Church Fathers, to the clerics of his province for several years, but he is best known for his work in the confessional, where he sometimes spent 13-15 hours a day. Several bishops sought out his spiritual advice.
</p><p>Leopold’s dream was to go to the Orthodox Christians and work for the reunion of Roman Catholicism and Orthodoxy. His health never permitted it. Leopold often renewed his vow to go to the Eastern Christians; the cause of unity was constantly in his prayers.
</p><p>At a time when Pope Pius XII said that the greatest sin of our time is "to have lost all sense of sin," Leopold had a profound sense of sin and an even firmer sense of God’s grace awaiting human cooperation.
</p><p>Leopold, who lived most of his life in Padua, died on July 30, 1942, and was canonized in 1982.</p> American Catholic Blog Good parenthood is a blend of yes and no. Knowing when to say no and enforce it leads to more yeses. No doesn’t shrink a child’s world; it expands it.

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