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Bible Reflections View Comments

Things to Do While We Wait
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, October 6, 2013
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Studies now tell us that multitasking isn’t really as efficient as we’ve been led to believe, but daydreaming—or even napping—can lead to breakthroughs in solving difficult problems. Time we might consider “wasted” sometimes proves to be the most fruitful.

Today’s first reading, from the prophet Habakkuk, can offer us some inspiration for those waiting times. He speaks to a people historically restless for salvation:
    The vision still has its time,
    presses on to fulfillment, and will not disappoint;
    if it delays, wait for it,
    it will surely come, it will not be late.     

The most significant things in life can’t be hurried: birth, death, the growth of a child, recovery after an injury, the blossoming—or healing—of a relationship. A year ago I spent  most of September and October traveling between Ohio and Wisconsin, waiting for my mother’s death. At the same time my youngest niece was waiting for the birth of her daughter. My sister and I?remarked at the similarity of our all-night vigils around both events—and our inability to do anything about the waiting!

Waiting and faith are connected. We can wait patiently when we have faith that the outcome will be worth the wait, when we understand the reason behind the waiting. Often our impatience with waiting has more to do with doubt and uncertainty than with the time itself.

In the Gospel, the disciples ask Jesus to increase their faith, as though faith were something that could be measured. He tells them it’s not a question of needing more faith. It’s doing what that faith tells us we can—and must—do. Not necessarily uprooting mulberry trees, but perhaps uprooting the prejudice that keeps us from pursuing real justice in our society, or the carelessness that sets in motion a mindless cycle of consumption and waste that threatens to destroy our planet.

The changes that need to happen, whether in our own lives or in the life of our world, aren’t going to happen overnight. In most cases, the things went wrong over a long period of time, and the healing, too, will be slow in coming. But come it will, if we have faith in the rightness of God’s plan.

So what can we do while we wait? First of all, we can pray. We can pray to see what God has to teach us through the very act of waiting. We can pray for the patience to wait for the unfolding of God’s plan. And we can look for the in-between steps that we might take to bring about the fulfillment of that plan.

In response to their request for more faith, Jesus poses to his disciples a question about service. He perceives that what they’re asking for is not necessarily faith but rather a life without worry or hardship or effort. He reminds them they are called to work in the kingdom of God.

The words of the prophets call us to have faith in our unique abilities, our God-given talents, in the vision that waits to be fulfilled in our lives. This is the kind of faith Jesus tells his disciples they already have. This is the kind of faith we have, whether we know it or not. We might be unprofitable servants, but all God asks is that we do what we are called to do.


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Gregory VII: The 10th century and the first half of the 11th were dark days for the Church, partly because the papacy was the pawn of various Roman families. In 1049, things began to change when Pope Leo IX, a reformer, was elected. He brought a young monk named Hildebrand to Rome as his counselor and special representative on important missions. He was to become Gregory VII. 
<p>Three evils plagued the Church then: simony (the buying and selling of sacred offices and things), the unlawful marriage of the clergy and lay investiture (kings and nobles controlling the appointment of Church officials). To all of these Hildebrand directed his reformer’s attention, first as counselor to the popes and later (1073-1085) as pope himself. </p><p>Gregory’s papal letters stress the role of bishop of Rome as the vicar of Christ and the visible center of unity in the Church. He is well known for his long dispute with Holy Roman Emperor Henry IV over who should control the selection of bishops and abbots. </p><p>Gregory fiercely resisted any attack on the liberty of the Church. For this he suffered and finally died in exile. He said, “I have loved justice and hated iniquity; therefore I die in exile.” Thirty years later the Church finally won its struggle against lay investiture.</p> American Catholic Blog In Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Savior.

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