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Bible Reflections View Comments

Things to Do While We Wait
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, October 6, 2013
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Studies now tell us that multitasking isn’t really as efficient as we’ve been led to believe, but daydreaming—or even napping—can lead to breakthroughs in solving difficult problems. Time we might consider “wasted” sometimes proves to be the most fruitful.

Today’s first reading, from the prophet Habakkuk, can offer us some inspiration for those waiting times. He speaks to a people historically restless for salvation:
    The vision still has its time,
    presses on to fulfillment, and will not disappoint;
    if it delays, wait for it,
    it will surely come, it will not be late.     

The most significant things in life can’t be hurried: birth, death, the growth of a child, recovery after an injury, the blossoming—or healing—of a relationship. A year ago I spent  most of September and October traveling between Ohio and Wisconsin, waiting for my mother’s death. At the same time my youngest niece was waiting for the birth of her daughter. My sister and I?remarked at the similarity of our all-night vigils around both events—and our inability to do anything about the waiting!

Waiting and faith are connected. We can wait patiently when we have faith that the outcome will be worth the wait, when we understand the reason behind the waiting. Often our impatience with waiting has more to do with doubt and uncertainty than with the time itself.

In the Gospel, the disciples ask Jesus to increase their faith, as though faith were something that could be measured. He tells them it’s not a question of needing more faith. It’s doing what that faith tells us we can—and must—do. Not necessarily uprooting mulberry trees, but perhaps uprooting the prejudice that keeps us from pursuing real justice in our society, or the carelessness that sets in motion a mindless cycle of consumption and waste that threatens to destroy our planet.

The changes that need to happen, whether in our own lives or in the life of our world, aren’t going to happen overnight. In most cases, the things went wrong over a long period of time, and the healing, too, will be slow in coming. But come it will, if we have faith in the rightness of God’s plan.

So what can we do while we wait? First of all, we can pray. We can pray to see what God has to teach us through the very act of waiting. We can pray for the patience to wait for the unfolding of God’s plan. And we can look for the in-between steps that we might take to bring about the fulfillment of that plan.

In response to their request for more faith, Jesus poses to his disciples a question about service. He perceives that what they’re asking for is not necessarily faith but rather a life without worry or hardship or effort. He reminds them they are called to work in the kingdom of God.

The words of the prophets call us to have faith in our unique abilities, our God-given talents, in the vision that waits to be fulfilled in our lives. This is the kind of faith Jesus tells his disciples they already have. This is the kind of faith we have, whether we know it or not. We might be unprofitable servants, but all God asks is that we do what we are called to do.


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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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CATHOLIC GREETINGS
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As we thank God for the blessing of work we also pray for those less fortunate than ourselves.
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Remember to pray for the Church, especially for those who have been ordained to the priesthood.
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