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Bible Reflections View Comments

Living the Gospel Is What Really Matters
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, August 25, 2013
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From moments after his election, Pope Francis has been making headlines. His daily homilies at the guest house in Rome where he has chosen to live are spontaneous, off the cuff, and down to earth. In a world where not only politicians but also religious leaders have learned the difficult art of spinning the truth and exercising extreme caution in the way words can be interpreted, Pope Francis preaches the Gospel like a gifted parish priest.

Last spring, social media sites, Catholic news sites and even the secular news organizations were once again abuzz when Pope Francis said that Jesus redeemed everyone: “The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! . . . . Even the atheists. Everyone!”

More cautious theologians were quick to ring this around with all sorts of caveats, obtuse explanations, and a general air of “Move along; nothing to see here.” But the pope not only meant what he said, he said it because in his mind, an openness to the love and mercy of God is more important than a checklist to exclude those who don’t seem to be making the grade.

We’ve all heard the saying about entering through the narrow gate. We might think that Jesus himself is talking about a way to weed out the inferior believers. But that doesn’t square with the rest of his words in the Gospels. He says it in response to “Lord, will only a few people be saved?” Most likely anyone asking that kind of question about salvation in a public forum is pretty sure they are already on the list. They just want to know how exclusive the guest list is. We see this happen all the time on Catholic blogs and social media sites. Liberals and conservatives argue about who’s the most orthodox, who’s “really” Catholic. When this happens, too much energy is spent on worrying about other people being wrong than on examining what we’re doing right. Both the Gospel and the reading from Isaiah remind us that religion is neither a popularity contest nor an exclusive club. Isaiah tells us that the Lord says, “I come to gather nations of every language; they shall come and see my glory.”

The official stance of the Church is clear in the documents of Vatican II, in the Catechism, in the writings of the popes and the bishops. It’s also clear in the Gospel. As children of the one God, we are to see all people as our brothers and sisters, created by God and held in the infinite mystery and mercy of God’s grace.

While the headlines focused on Pope Francis saying atheists could be saved, what too many of the stories missed was that he said, “We meet each other in doing good.”

What Jesus was trying to tell his disciples is to stop worrying about who’s right and who’s wrong, who’s first and who’s last. Our focus needs to be on the Good News and the good works generated by our faith in God.

It won’t hurt any of us to step up our game a bit in living the Gospel. It’s a good way to guard against spiritual complacency, which might be the real danger of that wide, easy road. We are heirs to the inclusive love Jesus practiced as he walked this earth. We need to live our lives in a way that reflects this attitude.


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Madeleine Sophie Barat: The legacy of Madeleine Sophie Barat can be found in the more than 100 schools operated by her Society of the Sacred Heart, institutions known for the quality of the education made available to the young. 
<p>Sophie herself received an extensive education, thanks to her brother, Louis, 11 years older and her godfather at Baptism. Himself a seminarian, he decided that his younger sister would likewise learn Latin, Greek, history, physics and mathematics—always without interruption and with a minimum of companionship. By age 15, she had received a thorough exposure to the Bible, the teachings of the Fathers of the Church and theology. Despite the oppressive regime Louis imposed, young Sophie thrived and developed a genuine love of learning. </p><p>Meanwhile, this was the time of the French Revolution and of the suppression of Christian schools. The education of the young, particularly young girls, was in a troubled state. At the same time, Sophie, who had concluded that she was called to the religious life, was persuaded to begin her life as a nun and as a teacher. She founded the Society of the Sacred Heart, which would focus on schools for the poor as well as boarding schools for young women of means; today, co-ed Sacred Heart schools can be found as well as schools exclusively for boys. </p><p>In 1826, her Society of the Sacred Heart received formal papal approval. By then she had served as superior at a number of convents. In 1865, she was stricken with paralysis; she died that year on the feast of the Ascension. </p><p>Madeleine Sophie Barat was canonized in 1925.</p> American Catholic Blog When you go to Jesus, you’re not going to a God who only knows heaven; instead, you’re placing your hurting heart into pierced hands that understand both the pain of suffering and the glory of redemption.

The Spirit of Saint Francis

 
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