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Bible Reflections View Comments

Living the Gospel Is What Really Matters
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, August 25, 2013
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From moments after his election, Pope Francis has been making headlines. His daily homilies at the guest house in Rome where he has chosen to live are spontaneous, off the cuff, and down to earth. In a world where not only politicians but also religious leaders have learned the difficult art of spinning the truth and exercising extreme caution in the way words can be interpreted, Pope Francis preaches the Gospel like a gifted parish priest.

Last spring, social media sites, Catholic news sites and even the secular news organizations were once again abuzz when Pope Francis said that Jesus redeemed everyone: “The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! . . . . Even the atheists. Everyone!”

More cautious theologians were quick to ring this around with all sorts of caveats, obtuse explanations, and a general air of “Move along; nothing to see here.” But the pope not only meant what he said, he said it because in his mind, an openness to the love and mercy of God is more important than a checklist to exclude those who don’t seem to be making the grade.

We’ve all heard the saying about entering through the narrow gate. We might think that Jesus himself is talking about a way to weed out the inferior believers. But that doesn’t square with the rest of his words in the Gospels. He says it in response to “Lord, will only a few people be saved?” Most likely anyone asking that kind of question about salvation in a public forum is pretty sure they are already on the list. They just want to know how exclusive the guest list is. We see this happen all the time on Catholic blogs and social media sites. Liberals and conservatives argue about who’s the most orthodox, who’s “really” Catholic. When this happens, too much energy is spent on worrying about other people being wrong than on examining what we’re doing right. Both the Gospel and the reading from Isaiah remind us that religion is neither a popularity contest nor an exclusive club. Isaiah tells us that the Lord says, “I come to gather nations of every language; they shall come and see my glory.”

The official stance of the Church is clear in the documents of Vatican II, in the Catechism, in the writings of the popes and the bishops. It’s also clear in the Gospel. As children of the one God, we are to see all people as our brothers and sisters, created by God and held in the infinite mystery and mercy of God’s grace.

While the headlines focused on Pope Francis saying atheists could be saved, what too many of the stories missed was that he said, “We meet each other in doing good.”

What Jesus was trying to tell his disciples is to stop worrying about who’s right and who’s wrong, who’s first and who’s last. Our focus needs to be on the Good News and the good works generated by our faith in God.

It won’t hurt any of us to step up our game a bit in living the Gospel. It’s a good way to guard against spiritual complacency, which might be the real danger of that wide, easy road. We are heirs to the inclusive love Jesus practiced as he walked this earth. We need to live our lives in a way that reflects this attitude.


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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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