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Bible Reflections View Comments

Living the Gospel Is What Really Matters
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, August 25, 2013
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From moments after his election, Pope Francis has been making headlines. His daily homilies at the guest house in Rome where he has chosen to live are spontaneous, off the cuff, and down to earth. In a world where not only politicians but also religious leaders have learned the difficult art of spinning the truth and exercising extreme caution in the way words can be interpreted, Pope Francis preaches the Gospel like a gifted parish priest.

Last spring, social media sites, Catholic news sites and even the secular news organizations were once again abuzz when Pope Francis said that Jesus redeemed everyone: “The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! . . . . Even the atheists. Everyone!”

More cautious theologians were quick to ring this around with all sorts of caveats, obtuse explanations, and a general air of “Move along; nothing to see here.” But the pope not only meant what he said, he said it because in his mind, an openness to the love and mercy of God is more important than a checklist to exclude those who don’t seem to be making the grade.

We’ve all heard the saying about entering through the narrow gate. We might think that Jesus himself is talking about a way to weed out the inferior believers. But that doesn’t square with the rest of his words in the Gospels. He says it in response to “Lord, will only a few people be saved?” Most likely anyone asking that kind of question about salvation in a public forum is pretty sure they are already on the list. They just want to know how exclusive the guest list is. We see this happen all the time on Catholic blogs and social media sites. Liberals and conservatives argue about who’s the most orthodox, who’s “really” Catholic. When this happens, too much energy is spent on worrying about other people being wrong than on examining what we’re doing right. Both the Gospel and the reading from Isaiah remind us that religion is neither a popularity contest nor an exclusive club. Isaiah tells us that the Lord says, “I come to gather nations of every language; they shall come and see my glory.”

The official stance of the Church is clear in the documents of Vatican II, in the Catechism, in the writings of the popes and the bishops. It’s also clear in the Gospel. As children of the one God, we are to see all people as our brothers and sisters, created by God and held in the infinite mystery and mercy of God’s grace.

While the headlines focused on Pope Francis saying atheists could be saved, what too many of the stories missed was that he said, “We meet each other in doing good.”

What Jesus was trying to tell his disciples is to stop worrying about who’s right and who’s wrong, who’s first and who’s last. Our focus needs to be on the Good News and the good works generated by our faith in God.

It won’t hurt any of us to step up our game a bit in living the Gospel. It’s a good way to guard against spiritual complacency, which might be the real danger of that wide, easy road. We are heirs to the inclusive love Jesus practiced as he walked this earth. We need to live our lives in a way that reflects this attitude.


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Martha: Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death. 
<p>No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. </p><p>Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “...[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear…. But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a). </p><p>Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).</p> American Catholic Blog The commandments are a gift, not a curse. Sin is less about breaking the rules and more about breaking the Father’s heart.

 
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