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Bible Reflections View Comments

Love and Faith in Tough Times
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, August 18, 2013
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Perhaps you’ve heard someone say, “Friends are the family you choose.” We might say that about people who share our religious beliefs. We have an image of faith being passed down in families, almost part of our genetic identity. This is especially true in cultures that are traditionally Catholic. Today’s Gospel reminds us that even at the time of Jesus, this wasn’t always the case.

“From now on a household of five will be divided, three against two and two against three.” These words from Luke’s Gospel can startle us. We’re so familiar with Jesus preaching a message of peace and love that these words about division and conflict seem harsh, even frightening.

Jesus’s words offer a kind of tough love, a comfort to those who are struggling with family issues and questions of religious expression. They name a reality that many people experience but feel guilty about. To hear Jesus himself say that following him may break even the most sacred bond of family ties can offer hope in the midst of darkness.

Religious identity, and the deeper questions of faith that accompany it, can be a stormy time for many people. Certainly for the early Christian community, people were confronted with the realization that they were no longer welcome in synagogues because of their commitment to the way of Christ. The reality of the communities that produced the Gospels was that people were being rejected by their families of blood and searching for new family ties with those who shared their belief in Jesus as the Messiah.

Many people who come into our Catholic faith from other denominations, other religions, or no religion find themselves wrestling with objections from family members, even rejection. Hearing Jesus’s words today at least gives these people a sense of not being alone in their struggle, as well as some assurance that faith in Christ is worth the price.

Even lifelong Catholics find themselves going through transitions in their faith and their Catholic identity. Sometimes it’s more difficult for these “cradle Catholics,” because there’s no ritual for claiming an adult commitment to one’s religion.

Polls and studies over the years have shown that many people drift away from the Church in their young adult years. They may have been raised Catholic, gone to Catholic schools, but the pressures of being away from home, the fascination with learning new things and encountering new cultures, can distract them from things they took for granted. Often they return to church when they marry or have children, or when they go through some life crisis.

Sometimes young Catholics find themselves searching for a more intense expression of religion than their parents have. Religion can be a way to carve out a distinct identity, a way of being in the world that’s not the same as we had growing up. This can lead to conflict and confusion.

The key, perhaps, is to focus not on the division, not on the conflict, but on the ultimate goal: a deeper commitment to Christ, a closer relationship with his followers, whoever and wherever they are. We will find the love and faith we need if we focus on Christ.


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Teresa of Kolkata (Calcutta): Mother Teresa of Kolkata, the tiny woman recognized throughout the world for her work among the poorest of the poor, was beatified October 19, 2003. Among those present were hundreds of Missionaries of Charity, the order she founded in 1950 as a diocesan religious community. Today the congregation also includes contemplative sisters and brothers and an order of priests. 
<p>Born to Albanian parents in what is now Skopje, Macedonia (then part of the Ottoman Empire), Gonxha (Agnes) Bojaxhiu was the youngest of the three children who survived. For a time, the family lived comfortably, and her father's construction business thrived. But life changed overnight following his unexpected death. </p><p>During her years in public school Agnes participated in a Catholic sodality and showed a strong interest in the foreign missions. At age 18 she entered the Loreto Sisters of Dublin. It was 1928 when she said goodbye to her mother for the final time and made her way to a new land and a new life. The following year she was sent to the Loreto novitiate in Darjeeling, India. There she chose the name Teresa and prepared for a life of service. She was assigned to a high school for girls in Kolkata, where she taught history and geography to the daughters of the wealthy. But she could not escape the realities around her—the poverty, the suffering, the overwhelming numbers of destitute people. </p><p>In 1946, while riding a train to Darjeeling to make a retreat, Sister Teresa heard what she later explained as “a call within a call. The message was clear. I was to leave the convent and help the poor while living among them.” She also heard a call to give up her life with the Sisters of Loreto and, instead, to “follow Christ into the slums to serve him among the poorest of the poor.” </p><p>After receiving permission to leave Loreto, establish a new religious community and undertake her new work, she took a nursing course for several months. She returned to Kolkata, where she lived in the slums and opened a school for poor children. Dressed in a white sari and sandals (the ordinary dress of an Indian woman) she soon began getting to know her neighbors—especially the poor and sick—and getting to know their needs through visits. </p><p>The work was exhausting, but she was not alone for long. Volunteers who came to join her in the work, some of them former students, became the core of the Missionaries of Charity. Others helped by donating food, clothing, supplies, the use of buildings. In 1952 the city of Kolkata gave Mother Teresa a former hostel, which became a home for the dying and the destitute. As the order expanded, services were also offered to orphans, abandoned children, alcoholics, the aging, and street people. </p><p>For the next four decades Mother Teresa worked tirelessly on behalf of the poor. Her love knew no bounds. Nor did her energy, as she crisscrossed the globe pleading for support and inviting others to see the face of Jesus in the poorest of the poor. In 1979 she was awarded the Nobel Peace Prize. On September 5, 1997, God called her home.</p> American Catholic Blog A healthy marriage is that it is a witness of Jesus’s love for the 
Church. We are the bride of Christ, and the greatest declaration of the groom’s love is found at the cross. The complete gift of self by Jesus at Calvary is so entire that it is life-giving.

The Spirit of Saint Francis

 
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