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Bible Reflections View Comments

Love and Faith in Tough Times
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, August 18, 2013
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Perhaps you’ve heard someone say, “Friends are the family you choose.” We might say that about people who share our religious beliefs. We have an image of faith being passed down in families, almost part of our genetic identity. This is especially true in cultures that are traditionally Catholic. Today’s Gospel reminds us that even at the time of Jesus, this wasn’t always the case.

“From now on a household of five will be divided, three against two and two against three.” These words from Luke’s Gospel can startle us. We’re so familiar with Jesus preaching a message of peace and love that these words about division and conflict seem harsh, even frightening.

Jesus’s words offer a kind of tough love, a comfort to those who are struggling with family issues and questions of religious expression. They name a reality that many people experience but feel guilty about. To hear Jesus himself say that following him may break even the most sacred bond of family ties can offer hope in the midst of darkness.

Religious identity, and the deeper questions of faith that accompany it, can be a stormy time for many people. Certainly for the early Christian community, people were confronted with the realization that they were no longer welcome in synagogues because of their commitment to the way of Christ. The reality of the communities that produced the Gospels was that people were being rejected by their families of blood and searching for new family ties with those who shared their belief in Jesus as the Messiah.

Many people who come into our Catholic faith from other denominations, other religions, or no religion find themselves wrestling with objections from family members, even rejection. Hearing Jesus’s words today at least gives these people a sense of not being alone in their struggle, as well as some assurance that faith in Christ is worth the price.

Even lifelong Catholics find themselves going through transitions in their faith and their Catholic identity. Sometimes it’s more difficult for these “cradle Catholics,” because there’s no ritual for claiming an adult commitment to one’s religion.

Polls and studies over the years have shown that many people drift away from the Church in their young adult years. They may have been raised Catholic, gone to Catholic schools, but the pressures of being away from home, the fascination with learning new things and encountering new cultures, can distract them from things they took for granted. Often they return to church when they marry or have children, or when they go through some life crisis.

Sometimes young Catholics find themselves searching for a more intense expression of religion than their parents have. Religion can be a way to carve out a distinct identity, a way of being in the world that’s not the same as we had growing up. This can lead to conflict and confusion.

The key, perhaps, is to focus not on the division, not on the conflict, but on the ultimate goal: a deeper commitment to Christ, a closer relationship with his followers, whoever and wherever they are. We will find the love and faith we need if we focus on Christ.


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Junipero Serra: In 1776, when the American Revolution was beginning in the east, another part of the future United States was being born in California. That year a gray-robed Franciscan founded Mission San Juan Capistrano, now famous for its annually returning swallows. San Juan was the seventh of nine missions established under the direction of this indomitable Spaniard. 
<p>Born on Spain’s island of Mallorca, Serra entered the Franciscan Order, taking the name of St. Francis’ childlike companion, Brother Juniper. Until he was 35, he spent most of his time in the classroom—first as a student of theology and then as a professor. He also became famous for his preaching. Suddenly he gave it all up and followed the yearning that had begun years before when he heard about the missionary work of St. Francis Solanus in South America. Junipero’s desire was to convert native peoples in the New World. </p><p>Arriving by ship at Vera Cruz, Mexico, he and a companion walked the 250 miles to Mexico City. On the way Junipero’s left leg became infected by an insect bite and would remain a cross—sometimes life-threatening—for the rest of his life. For 18 years he worked in central Mexico and in the Baja Peninsula. He became president of the missions there. </p><p>Enter politics: the threat of a Russian invasion south from Alaska. Charles III of Spain ordered an expedition to beat Russia to the territory. So the last two <i>conquistadors</i>—one military, one spiritual—began their quest. José de Galvez persuaded Junipero to set out with him for present-day Monterey, California. The first mission founded after the 900-mile journey north was San Diego (1769). That year a shortage of food almost canceled the expedition. Vowing to stay with the local people, Junipero and another friar began a novena in preparation for St. Joseph’s day, March 19, the scheduled day of departure. On that day, the relief ship arrived. </p><p>Other missions followed: Monterey/Carmel (1770); San Antonio and San Gabriel (1771); San Luís Obispo (1772); San Francisco and San Juan Capistrano (1776); Santa Clara (1777); San Buenaventura (1782). Twelve more were founded after Serra’s death. </p><p>Junipero made the long trip to Mexico City to settle great differences with the military commander. He arrived at the point of death. The outcome was substantially what Junipero sought: the famous “Regulation” protecting the Indians and the missions. It was the basis for the first significant legislation in California, a “Bill of Rights” for Native Americans. </p><p>Because the Native Americans were living a nonhuman life from the Spanish point of view, the friars were made their legal guardians. The Native Americans were kept at the mission after Baptism lest they be corrupted in their former haunts—a move that has brought cries of “injustice” from some moderns. </p><p>Junipero’s missionary life was a long battle with cold and hunger, with unsympathetic military commanders and even with danger of death from non-Christian native peoples. Through it all his unquenchable zeal was fed by prayer each night, often from midnight till dawn. He baptized over 6,000 people and confirmed 5,000. His travels would have circled the globe. He brought the Native Americans not only the gift of faith but also a decent standard of living. He won their love, as witnessed especially by their grief at his death. He is buried at Mission San Carlo Borromeo, Carmel, and was beatified in 1988.</p> American Catholic Blog God is great. God is good. And God, in his fatherly love, has a plan for our lives that will work out for our benefit and salvation. All we have to do is trust and obey.

The Blessing of Family

 
CATHOLIC GREETINGS
Blessed Junipero Serra
This Franciscan friar was instrumental in founding many of California’s mission churches.

Happy Birthday
May this birthday mark the beginning of new and exciting adventures!

Sts. Peter and Paul
Honored both separately and together, these apostles were probably martyred during the reign of the emperor Nero.

Wedding
Help the bride and groom see their love as a mirror of God’s love.

Our Lady of Perpetual Help
God gave Mary to us as a help in our quest for holiness.




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