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Bible Reflections View Comments

Don't Let Stuff Get in the Way
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, August 4, 2013
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A family cleaning out the house of someone who has died often wonders why on earth Mom or Dad or Aunt Lucy kept so much seemingly useless stuff. Then someone else in the family comes along and says, “You can’t throw that out. I remember eating off those dishes when I was in kindergarten and home sick for a week.” Many of us tend to attach a great deal of emotional significance to things. Organizing experts are constantly telling us, “Keep the memories; lose the stuff.”

Drive along nearly any highway and before long you’ll see row after row of storage facilities, garage-like structures where people store the possessions that no longer fit in their own homes and garages. They may never retrieve those things, but they’re not willing to let them go. They spent good money on those things and someday they’re going to have a spectacular home in which to display them!

Not a day goes by that I don’t get three to five emails from online retailers offering me some great deal on more stuff that I don’t need. At least tossing these offers in the virtual trash doesn’t contribute to an overflowing landfill.

We live in a society with a great attachment to material things. Our economy depends on people buying more things on a steady basis to keep the supply-and-demand curves moving. And often the people at the top of this manufacturing chain are hoarding not stuff but profits.

We recognize extreme forms of hoarding as a psychological disorder, but we don’t realize that the lines between accumulating stuff and hoarding aren’t always clear. Nor are the lines between greed and financial prudence.

The parable Jesus tells in today’s Gospel may come from a rural culture, but its message still speaks to us today. The man in his story is doing so well that he pulls down his existing barns and builds new ones. The implication here is that it never occurred to him to share his surplus with his neighbors instead. But as soon as the barns are finished and filled, the man dies.

Jesus tells the parable in the context of two brothers arguing over their shares of the inheritance they were to receive from their father. Again, the underlying reality is clear: This wasn’t anything they had earned. It was essentially a gift from their father.

Too often we lay claim to things that we think we need and then, once we have them, we cling to them and refuse to share, to the detriment of the relationships in our lives. We do this as individuals, we do this as nations. We take for granted, or even forget, that the most important things we have are free gifts from our heavenly Father: our families and friends, our faith, our life itself. We can lose sight of this in our quest for material things.

It’s easy to feel threatened by today’s Gospel. Nagging feelings of insecurity prod us to save what we have against some future famine, real or metaphorical. We lose sight of the fact that while we worry about the future, people all around us are going without today. The lectionary readings today urge us to reach beyond this fear to embrace the things that matter most to God: life, love, generosity, faith. Secure in those gifts, we can let go of some of our possessions. Then we will have true treasure in heaven.


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Our Lady of Sorrows: For a while there were two feasts in honor of the Sorrowful Mother: one going back to the 15th century, the other to the 17th century. For a while both were celebrated by the universal Church: one on the Friday before Palm Sunday, the other in September. 
<p>The principal biblical references to Mary's sorrows are in Luke 2:35 and John 19:26-27. The Lucan passage is Simeon's prediction about a sword piercing Mary's soul; the Johannine passage relates Jesus' words to Mary and to the beloved disciple. </p><p>Many early Church writers interpret the sword as Mary's sorrows, especially as she saw Jesus die on the cross. Thus, the two passages are brought together as prediction and fulfillment. </p><p>St. Ambrose (December7) in particular sees Mary as a sorrowful yet powerful figure at the cross. Mary stood fearlessly at the cross while others fled. Mary looked on her Son's wounds with pity, but saw in them the salvation of the world. As Jesus hung on the cross, Mary did not fear to be killed but offered herself to her persecutors.</p> American Catholic Blog For mercy is an indispensable dimension of love; it is as it were love’s second name. —Blessed John Paul II

 
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