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Bible Reflections View Comments

With the Lord, It Never Hurts to Ask
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, July 28, 2013
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If we’re living in suburban America, we probably don’t have any everyday experience of the haggling that was commonplace in the bazaars of the ancient world—and still goes on in many places around the world. Providers and consumers work together to set a fair price—or a fantastic deal for one of the two participants. These transactions are governed by unspoken rules and each one knows that the other is acting on self-interest. It becomes as much a game as an economic transaction.

In today’s first reading, we might be shocked to discover Abraham bargaining with God to save Sodom and Gomorrah for the sake of ten worthy men. Like any good merchant, he starts high and works his way down. But we quickly realize that God was less interested in haggling over a specific number than in helping Abraham to realize that while divine mercy and compassion are infinite, there comes a point when even God says no, however regretfully. Abraham finally comes to terms with the fact that he can’t save a city whose inhabitants have no desire to be saved.

Abraham’s story provides a good example of the persistence that Jesus talks about in his Gospel story of the man who wakes his neighbor asking for bread to feed a visitor. Sometimes we can turn a no into a yes if we just keep asking. We’ve all heard the saying, “The squeaky wheel gets the grease.” Suffering in silence might show fortitude and forbearance, but it’s not likely to change the situation, at least not in the short term.

The entire Gospel passage finds several ways to say the same thing: God wants what’s best for us. The problem is that sometimes we don’t know what’s best for us. And sometimes we don’t know what we truly want. We waste time and energy asking for the wrong thing. Other times we don’t realize that we are indeed on the right track and we give up too soon. Fearing disappointment, we ask once and then abandon our desire. Most of the time, we simply don’t ask. And in the process, we lose sight of how much we’ve been given without asking. We feel cheated, but in truth we never asked.

Our gracious and abundant God thinks nothing of telling us, “Ask and you shall receive.” But because this is not usually our experience with other people, we’re afraid to ask. Instead we become fiercely independent, determined to go it alone. Maybe once too often our hopes were disappointed, our trust was abused, we were in fact handed a stone instead of the loaf of bread we needed. Asking isn’t always easy.

Jesus gives his followers a simple prayer to teach them how to ask for what they need. And not surprisingly, it begins with a reminder that God is greater than anyone we’ve ever known. The central petition in the Lord’s Prayer is, “Give us this day our daily bread.” This is at the heart of our learning to ask. Life is lived day by day. If we get what we need today, we aren’t as likely to fear tomorrow.

Psychologists tell us that our basic needs must be satisfied before we can trust in more complex matters. Each time we ask and receive, we’re able to ask for a bit more. Someone once defined economic justice as the ability not only to survive but to thrive a little. It’s that state of thriving that Jesus wants to help us reach.


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Fidelis of Sigmaringen: If a poor man needed some clothing, Fidelis would often give the man the clothes right off his back. Complete generosity to others characterized this saint's life. 
<p>Born in 1577, Mark Rey (Fidelis was his religious name) became a lawyer who constantly upheld the causes of the poor and oppressed people. Nicknamed "the poor man's lawyer," Fidelis soon grew disgusted with the corruption and injustice he saw among his colleagues. He left his law career to become a priest, joining his brother George as a member of the Capuchin Order. His wealth was divided between needy seminarians and the poor. </p><p>As a follower of Francis, Fidelis continued his devotion to the weak and needy. During a severe epidemic in a city where he was guardian of a friary, Fidelis cared for and cured many sick soldiers. </p><p>He was appointed head of a group of Capuchins sent to preach against the Calvinists and Zwinglians in Switzerland. Almost certain violence threatened. Those who observed the mission felt that success was more attributable to the prayer of Fidelis during the night than to his sermons and instructions. </p><p>He was accused of opposing the peasants' national aspirations for independence from Austria. While he was preaching at Seewis, to which he had gone against the advice of his friends, a gun was fired at him, but he escaped unharmed. A Protestant offered to shelter Fidelis, but he declined, saying his life was in God's hands. On the road back, he was set upon by a group of armed men and killed. </p><p>He was canonized in 1746. Fifteen years later, the Congregation for the Propagation of the Faith, which was established in 1622, recognized him as its first martyr.</p> American Catholic Blog Obedience means total surrender and wholehearted free service to the poorest of the poor. All the difficulties that come in our work are the result of disobedience.

 
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