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Bible Reflections View Comments

Our Neighbors Aren't Always Like Us
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, July 14, 2013
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Our summer is still marked by reminders of the Boston Marathon bombings, just three months ago. One of the side stories that emerged was the difficulty in finding a place to bury the body of Tamerlan Tsarnaev, the older brother suspected in the bombings. Martha Mullen, in Virginia, heard about the problem and contacted several Islamic funeral organizations in her area and they agreed to work with her to see that he was buried properly. They, too, had been concerned.

In an interview with NPR, Mullen said, “Jesus tells us to—in the parable of the Good Samaritan—to love your neighbor as yourself. And your neighbor is not just someone you belong with but someone who is alien to you. That was the biggest motivation, is that, you know, if I’m going to live my faith, then I’m going to do that which is uncomfortable and not necessarily what's comfortable.”

Jesus’s listeners would have considered Samaritans to be enemies and heretics. The Samaritans, for their part, would have resented the Jewish majority. They reflected an ethnic and national bias that colored their perspective and their expectations. Both sides most likely caricatured the other. For Jesus to make a Samaritan the hero of is parable was unthinkable. But he did it to make the point that to be a neighbor to others, to love our neighbors as ourselves, we need to show mercy and compassion to anyone in need.

If the Samaritan is the last person the audience would have expected to be the hero, the priest and the Levite, committed to serving God, might have been the first. Scholars have long speculated about why they passed by the beaten man without stopping to help. Generally, the conclusion is that they were on their way to the Temple and were concerned about maintaining ritual purity. Touching an injured or dying person would have kept them from their duties according to the law. This drives home the point Jesus makes again and again the Gospels: Compassion always trumps legalism. Elsewhere in the Gospels, he quotes the prophet Hosea, “It is mercy I desire, not sacrifice.”

We can say that we don’t want to reach out to the neediest among us, but we can’t say that the Gospel does not call us to do exactly that. We can list reasons why terrorist and murderers should be outside the bounds of common human decency, but we do not have the right to place them outside God’s infinite mercy. Whether we fear for our safety, our reputations, our health, or our pocketbooks, we have to live with the knowledge that in so far as we are unable to overcome that fear, we will be limited in our growth toward holiness.

For most of us, our parish communities are filled with people who look like us and talk like us and share our social and cultural values. We avoid certain parts of town, the places where “those people” live. We judge people on the news, especially if they’re not “one of us.” It can be difficult to break out of this comfort zone.

Maybe the place to begin is to make an effort not to look the other way. As we learn to see the need and the suffering around us, we will discover ways to help alleviate that suffering. Our first efforts to help may seem small and insignificant. But if we persist, we might be surprised at where the Spirit leads us.



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Scholastica: Twins often share the same interests and ideas with an equal intensity. Therefore, it is no surprise that Scholastica and her twin brother, Benedict (July 11), established religious communities within a few miles from each other. 
<p>Born in 480 of wealthy parents, Scholastica and Benedict were brought up together until he left central Italy for Rome to continue his studies. </p><p>Little is known of Scholastica’s early life. She founded a religious community for women near Monte Cassino at Plombariola, five miles from where her brother governed a monastery. </p><p>The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters. </p><p>According to the <i>Dialogues of St. Gregory the Great</i>, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day. </p><p>He refused her request because he did not want to spend a night outside the monastery, thus breaking his own Rule. Scholastica asked God to let her brother remain and a severe thunderstorm broke out, preventing Benedict and his monks from returning to the abbey. </p><p>Benedict cried out, “God forgive you, Sister. What have you done?” Scholastica replied, “I asked a favor of you and you refused. I asked it of God and he granted it.” </p><p>Brother and sister parted the next morning after their long discussion. Three days later, Benedict was praying in his monastery and saw the soul of his sister rising heavenward in the form of a white dove. Benedict then announced the death of his sister to the monks and later buried her in the tomb he had prepared for himself.</p> American Catholic Blog In all the sacraments, Christ gives to us the transforming power of his love, which we call “grace.” But in the Eucharist, and only in the Eucharist, Jesus gives us even more. He gives us his entire self—Body and Blood, Soul and Divinity. Of course, the proper response to a gift of this magnitude is gratitude.

The Passion and the Cross Ronald Rolheiser

 
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Ash Wednesday
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National Marriage Week
During this week especially tell each other how much your marriage means to you.

St. Valentine's Day
Schedule one or more e-cards today to be sent next Sunday.




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