AmericanCatholic.org
 
Skip Navigation Links
Home
Catholic News
Saints
Seasonal
Special Reports
Movies
Shopping
Donate
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
Bible Reflections View Comments

Our Neighbors Aren't Always Like Us
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, July 14, 2013
Click here to email! Email | Click here to print! Print | Size: A A |  
 
Our summer is still marked by reminders of the Boston Marathon bombings, just three months ago. One of the side stories that emerged was the difficulty in finding a place to bury the body of Tamerlan Tsarnaev, the older brother suspected in the bombings. Martha Mullen, in Virginia, heard about the problem and contacted several Islamic funeral organizations in her area and they agreed to work with her to see that he was buried properly. They, too, had been concerned.

In an interview with NPR, Mullen said, “Jesus tells us to—in the parable of the Good Samaritan—to love your neighbor as yourself. And your neighbor is not just someone you belong with but someone who is alien to you. That was the biggest motivation, is that, you know, if I’m going to live my faith, then I’m going to do that which is uncomfortable and not necessarily what's comfortable.”

Jesus’s listeners would have considered Samaritans to be enemies and heretics. The Samaritans, for their part, would have resented the Jewish majority. They reflected an ethnic and national bias that colored their perspective and their expectations. Both sides most likely caricatured the other. For Jesus to make a Samaritan the hero of is parable was unthinkable. But he did it to make the point that to be a neighbor to others, to love our neighbors as ourselves, we need to show mercy and compassion to anyone in need.

If the Samaritan is the last person the audience would have expected to be the hero, the priest and the Levite, committed to serving God, might have been the first. Scholars have long speculated about why they passed by the beaten man without stopping to help. Generally, the conclusion is that they were on their way to the Temple and were concerned about maintaining ritual purity. Touching an injured or dying person would have kept them from their duties according to the law. This drives home the point Jesus makes again and again the Gospels: Compassion always trumps legalism. Elsewhere in the Gospels, he quotes the prophet Hosea, “It is mercy I desire, not sacrifice.”

We can say that we don’t want to reach out to the neediest among us, but we can’t say that the Gospel does not call us to do exactly that. We can list reasons why terrorist and murderers should be outside the bounds of common human decency, but we do not have the right to place them outside God’s infinite mercy. Whether we fear for our safety, our reputations, our health, or our pocketbooks, we have to live with the knowledge that in so far as we are unable to overcome that fear, we will be limited in our growth toward holiness.

For most of us, our parish communities are filled with people who look like us and talk like us and share our social and cultural values. We avoid certain parts of town, the places where “those people” live. We judge people on the news, especially if they’re not “one of us.” It can be difficult to break out of this comfort zone.

Maybe the place to begin is to make an effort not to look the other way. As we learn to see the need and the suffering around us, we will discover ways to help alleviate that suffering. Our first efforts to help may seem small and insignificant. But if we persist, we might be surprised at where the Spirit leads us.



More Bible Reflections
Subscribe to Bringing Home the Word
Subscribe to Homily Helps
blog comments powered by Disqus


Peter of Alcantara: Peter was a contemporary of well-known 16th-century Spanish saints, including Ignatius of Loyola and John of the Cross. He served as confessor to St. Teresa of Avila. Church reform was a major issue in Peter’s day, and he directed most of his energies toward that end. His death came one year before the Council of Trent ended. 
<p>Born into a noble family (his father was the governor of Alcantara in Spain), Peter studied law at Salamanca University and, at 16, joined the so-called Observant Franciscans (also known as the discalced, or barefoot, friars). While he practiced many penances, he also demonstrated abilities which were soon recognized. He was named the superior of a new house even before his ordination as a priest; at the age of 39, he was elected provincial; he was a very successful preacher. Still, he was not above washing dishes and cutting wood for the friars. He did not seek attention; indeed, he preferred solitude.</p><p>Peter’s penitential side was evident when it came to food and clothing. It is said that he slept only 90 minutes each night. While others talked about Church reform, Peter’s reform began with himself. His patience was so great that a proverb arose: "To bear such an insult one must have the patience of Peter of Alcantara."</p><p>In 1554, Peter, having received permission, formed a group of Franciscans who followed the Rule of St. Francis with even greater rigor. These friars were known as Alcantarines. Some of the Spanish friars who came to North and South America in the 16th, 17th and 18th centuries were members of this group. At the end of the 19th century, the Alcantarines were joined with other Observant friars to form the Order of Friars Minor.</p><p>As spiritual director to St. Teresa, Peter encouraged her in promoting the Carmelite reform. His preaching brought many people to religious life, especially to the Secular Franciscan Order, the friars and the Poor Clares.</p><p>He was canonized in 1669.</p> American Catholic Blog Remember the widow’s mite. She threw into the treasury of the temple only two small coins, but with them, all her great love…. It is, above all, the interior value of the gift that counts: the readiness to share everything, the readiness to give oneself. —Pope John Paul II

 
PICKS OF THE WEEK
New from Servant!
"Valuable and inspiring wisdom for everyone." —Ralph Martin, S.T.D., author, The Legacy of the New Evangelization
Thomas Merton
"Padovano's presentation of Thomas Merton is second to none." —Paul M. Pearson, director, Thomas Merton Center
When the Church Was Young
Be inspired and challenged by the lives and insights of the Church's early, important teachers.
Newly released in audio!
One of Merton's most enduring and popular works, now in audio!
Fearless
Learn about the saints of America: missionaries, martyrs, bishops, heiresses, nuns, and natives who gave their lives to build our Church and our country.

 
CATHOLIC GREETINGS
Praying for You
To pray the rosary is to spend time with Jesus and Mary.
Halloween
It's coming! Encourage your neighbors to celebrate the Christian aspects of Halloween with a Catholic Greetings e-card.
Anointing of the Sick
May all who suffer pain, illness or disease realize that they are chosen to be saints.
St. John Paul II
“…let us always give priority to the human person and his fundamental rights.” St. John Paul II
Godparents
For the one to be baptized, godparents represent the Christian Catholic community, the Church.



Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2014