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Bible Reflections View Comments

May God Give You Peace
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, July 7, 2013
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I was looking for a small gift for a friend the other day and ended up browsing the Quotable line of magnets, mugs, and other items. I found a wonderful quote from Ralph Waldo Emerson: “Finish each day and be done with it. You have done what you could. Some blunders and absurdities no doubt crept in; forget them as soon as you can. Tomorrow is a new day. You shall begin it serenely and with too high a spirit to be encumbered with your old nonsense.”

It came to mind as I was looking at the readings for this Sunday. We can be so focused on what we don’t have that we miss what we do have. We can be so consumed by what we haven’t done that we take for granted all that we have in fact accomplished. And always we hold on to grudges and resentments, sometimes not even realizing that we’re doing it. We spend far too much of our time criticizing, whether we’re pointing fingers at our own weakness or at other people’s failures. We are, in Emerson’s words, encumbered by old nonsense.

In the Gospel, Jesus sends his disciples out to spread the message of the kingdom. To do this well, they needed to be wholly committed to their task. And they needed to make sure that their focus was on spreading the Good News. This is why Jesus counsels them not to dwell on those who reject the message. The act of shaking the dust of unrepentant towns from their feet is less an act of rejection than it is a way of setting themselves free of destructive attitudes of revenge and retribution.

Just before today’s passage from Luke, we read that Jesus and his disciples were passing through a town in Samaria that rejected them. Luke tells us Jesus’s response was simply to go on to the next town. James and John, loyal followers that they were, wanted to call down fire on the townspeople. When the disciples return to him with stories of their success, it becomes clear that they are a bit intoxicated with their first taste of the power of God working through them. Jesus again says, “Do not rejoice that the powers are subject to you. Rejoice rather that your names are written in heaven.”

Power is always a danger among those who lead. If that power is not consciously turned toward doing good for others, the temptation to take out one’s frustrations, old hurts, and unhealed wounds on those who stand in opposition or are simply weaker can be difficult to overcome.

Pope Francis has been consistently preaching to the cardinals, bishops, and priests in Rome—and throughout the Church—to remain humble and guard against the urge to misuse power for their own advancement. Like Jesus with his disciples, he is reminding them to stay focused on the commitment to Christ and to God’s people that lies at the heart of every true vocation. This applies to us as well, whatever our state in life.

More than anything else, the message of the kingdom of God is one of peace. We are called to be at peace with God, with others, with ourselves. Jesus tells us, “Peace is my gift to you.” Like any gift, it is ours to receive. But in order to open our hands to God, we have to let go of the things of this world.



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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

 
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