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Bible Reflections View Comments

May God Give You Peace
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, July 7, 2013
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I was looking for a small gift for a friend the other day and ended up browsing the Quotable line of magnets, mugs, and other items. I found a wonderful quote from Ralph Waldo Emerson: “Finish each day and be done with it. You have done what you could. Some blunders and absurdities no doubt crept in; forget them as soon as you can. Tomorrow is a new day. You shall begin it serenely and with too high a spirit to be encumbered with your old nonsense.”

It came to mind as I was looking at the readings for this Sunday. We can be so focused on what we don’t have that we miss what we do have. We can be so consumed by what we haven’t done that we take for granted all that we have in fact accomplished. And always we hold on to grudges and resentments, sometimes not even realizing that we’re doing it. We spend far too much of our time criticizing, whether we’re pointing fingers at our own weakness or at other people’s failures. We are, in Emerson’s words, encumbered by old nonsense.

In the Gospel, Jesus sends his disciples out to spread the message of the kingdom. To do this well, they needed to be wholly committed to their task. And they needed to make sure that their focus was on spreading the Good News. This is why Jesus counsels them not to dwell on those who reject the message. The act of shaking the dust of unrepentant towns from their feet is less an act of rejection than it is a way of setting themselves free of destructive attitudes of revenge and retribution.

Just before today’s passage from Luke, we read that Jesus and his disciples were passing through a town in Samaria that rejected them. Luke tells us Jesus’s response was simply to go on to the next town. James and John, loyal followers that they were, wanted to call down fire on the townspeople. When the disciples return to him with stories of their success, it becomes clear that they are a bit intoxicated with their first taste of the power of God working through them. Jesus again says, “Do not rejoice that the powers are subject to you. Rejoice rather that your names are written in heaven.”

Power is always a danger among those who lead. If that power is not consciously turned toward doing good for others, the temptation to take out one’s frustrations, old hurts, and unhealed wounds on those who stand in opposition or are simply weaker can be difficult to overcome.

Pope Francis has been consistently preaching to the cardinals, bishops, and priests in Rome—and throughout the Church—to remain humble and guard against the urge to misuse power for their own advancement. Like Jesus with his disciples, he is reminding them to stay focused on the commitment to Christ and to God’s people that lies at the heart of every true vocation. This applies to us as well, whatever our state in life.

More than anything else, the message of the kingdom of God is one of peace. We are called to be at peace with God, with others, with ourselves. Jesus tells us, “Peace is my gift to you.” Like any gift, it is ours to receive. But in order to open our hands to God, we have to let go of the things of this world.



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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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