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Bible Reflections View Comments

Are We Waiting for a Better Offer?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, June 30, 2013
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Most of us spend a lot of time worrying about other people. Most of the time it’s out of a sense of genuine care and responsibility. Sometimes it can be a misplaced resentment of what other people seem to have that we don’t. We’re not worrying about them as much as we are worrying about ourselves. Sometimes it’s because we don’t want to look at our own problems and the places where we need to move on.

Worrying is natural. Letting that concern take over our lives can be a problem. This is especially the case when we don’t want to do anything to alleviate the things we’re worried about. We simply want to stay stuck in the anxiety and the fretting. Taking action can be difficult and can make demands on us that we’d rather avoid. So we convince ourselves that the fussing itself is our occupation.

Today’s lectionary readings offer us a way to cut through some of this static that worry can cause. In today’s Gospel, several people express an interest in following Jesus, but in response to his invitation they offer a variety of reasons why they can’t respond “just yet.” How we interpret these responses may tell us something about which of our own concerns might be taking up too much psychic space in our lives.

In contrast to the would-be followers of Jesus, the first reading tells us the story of Elisha making the choice to follow the great prophet Elijah as his successor. He says farewell to his parents, he slaughters the oxen he’s been using to plow the field, he roasts them over a fire built from the yoke and plow. He feeds his village and is now free to follow the prophet.

In this one scene, we see the kind of decisive response that Jesus asks of his followers. If we truly want to be his disciples, then the gospel message needs to be the most important thing in our lives. It doesn’t mean we abandon our other responsibilities. But it does mean that we don’t let those responsibilities become excuses for not living Jesus’ message. We don’t set aside the demands for justice and truth in order to get ahead in the workplace. We don’t let friends and family members fill our lives with so many mundane demands for attention that we have no time for prayer or for Sunday Mass. We don’t look down on those who are poor and homeless so that we can continue to feel comfortable with our savings accounts and possessions. More than anything else, we need to become more attentive to when we’re making excuses for ourselves or others.

Neither Elijah nor Jesus was willing to listen to excuses from people who wanted to follow them half-heartedly or selfishly. They set the bar as high as it needed to be in order to ensure that those who followed knew what was expected of them.

We all know the saying about not putting all your eggs in one basket. But sometimes that’s exactly what you need to do. Many people want to hedge their bets. They’re reluctant to make a commitment. But any successful entrepreneur will tell you that if you’re not willing to commit everything you have to making a great idea a reality will say that those people will likely fail.

Again and again in our lives, we will feel a desire to follow Jesus more devotedly. We need to prepare now to respond to that call wholeheartedly.


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Cyril and Methodius: Because their father was an officer in a part of Greece inhabited by many Slavs, these two Greek brothers ultimately became missionaries, teachers and patrons of the Slavic peoples. 
<p>After a brilliant course of studies, Cyril (called Constantine until he became a monk shortly before his death) refused the governorship of a district such as his brother had accepted among the Slavic-speaking population. Cyril withdrew to a monastery where his brother Methodius had become a monk after some years in a governmental post. </p><p>A decisive change in their lives occurred when the Duke of Moravia (present-day Czech Republic) asked the Eastern Emperor Michael for political independence from German rule and ecclesiastical autonomy (having their own clergy and liturgy). Cyril and Methodius undertook the missionary task. </p><p>Cyril’s first work was to invent an alphabet, still used in some Eastern liturgies. His followers probably formed the Cyrillic alphabet (for example, modern Russian) from Greek capital letters. Together they translated the Gospels, the psalter, Paul’s letters and the liturgical books into Slavonic, and composed a Slavonic liturgy, highly irregular then. </p><p>That and their free use of the vernacular in preaching led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On the visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril, long an invalid, died in Rome 50 days after taking the monastic habit. </p><p>Methodius continued mission work for 16 more years. He was papal legate for all the Slavic peoples, consecrated a bishop and then given an ancient see (now in the Czech Republic). When much of their former territory was removed from their jurisdiction, the Bavarian bishops retaliated with a violent storm of accusation against Methodius. As a result, Emperor Louis the German exiled Methodius for three years. Pope John VIII secured his release. </p><p>Because the Frankish clergy, still smarting, continued their accusations, Methodius had to go to Rome to defend himself against charges of heresy and uphold his use of the Slavonic liturgy. He was again vindicated. </p><p>Legend has it that in a feverish period of activity, Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, surrounded by his disciples, in his cathedral church. </p><p>Opposition continued after his death, and the work of the brothers in Moravia was brought to an end and their disciples scattered. But the expulsions had the beneficial effect of spreading the spiritual, liturgical and cultural work of the brothers to Bulgaria, Bohemia and southern Poland. Patrons of Moravia, and specially venerated by Catholic Czechs, Slovaks, Croatians, Orthodox Serbians and Bulgarians, Cyril and Methodius are eminently fitted to guard the long-desired unity of East and West. In 1980, Pope John Paul II named them additional co-patrons of Europe (with Benedict).</p> American Catholic Blog This is the beauty of self-giving love: Men and women, driven by love, freely choose to give up their autonomy, to limit their freedom, by committing themselves to the good of the spouse. Love is so powerful that it impels them to want to surrender their will to their beloved in this profound way.

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CATHOLIC GREETINGS
St. Valentine
Catholic Greetings helps you remind others that God is the source of all human love.

First Sunday in Lent
Assure your parish’s newly Elect of your prayers as they journey toward Easter.

St. Valentine's Day
Bring candy and flowers but send an e-card.

Our Lady of Lourdes
Celebrate our Blessed Mother who never tires of interceding on our behalf.

Ash Wednesday
Throughout these 40 days we allow our pride to fade into humility as together we ask for forgiveness.




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