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Bible Reflections View Comments

Are We Waiting for a Better Offer?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, June 30, 2013
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Most of us spend a lot of time worrying about other people. Most of the time it’s out of a sense of genuine care and responsibility. Sometimes it can be a misplaced resentment of what other people seem to have that we don’t. We’re not worrying about them as much as we are worrying about ourselves. Sometimes it’s because we don’t want to look at our own problems and the places where we need to move on.

Worrying is natural. Letting that concern take over our lives can be a problem. This is especially the case when we don’t want to do anything to alleviate the things we’re worried about. We simply want to stay stuck in the anxiety and the fretting. Taking action can be difficult and can make demands on us that we’d rather avoid. So we convince ourselves that the fussing itself is our occupation.

Today’s lectionary readings offer us a way to cut through some of this static that worry can cause. In today’s Gospel, several people express an interest in following Jesus, but in response to his invitation they offer a variety of reasons why they can’t respond “just yet.” How we interpret these responses may tell us something about which of our own concerns might be taking up too much psychic space in our lives.

In contrast to the would-be followers of Jesus, the first reading tells us the story of Elisha making the choice to follow the great prophet Elijah as his successor. He says farewell to his parents, he slaughters the oxen he’s been using to plow the field, he roasts them over a fire built from the yoke and plow. He feeds his village and is now free to follow the prophet.

In this one scene, we see the kind of decisive response that Jesus asks of his followers. If we truly want to be his disciples, then the gospel message needs to be the most important thing in our lives. It doesn’t mean we abandon our other responsibilities. But it does mean that we don’t let those responsibilities become excuses for not living Jesus’ message. We don’t set aside the demands for justice and truth in order to get ahead in the workplace. We don’t let friends and family members fill our lives with so many mundane demands for attention that we have no time for prayer or for Sunday Mass. We don’t look down on those who are poor and homeless so that we can continue to feel comfortable with our savings accounts and possessions. More than anything else, we need to become more attentive to when we’re making excuses for ourselves or others.

Neither Elijah nor Jesus was willing to listen to excuses from people who wanted to follow them half-heartedly or selfishly. They set the bar as high as it needed to be in order to ensure that those who followed knew what was expected of them.

We all know the saying about not putting all your eggs in one basket. But sometimes that’s exactly what you need to do. Many people want to hedge their bets. They’re reluctant to make a commitment. But any successful entrepreneur will tell you that if you’re not willing to commit everything you have to making a great idea a reality will say that those people will likely fail.

Again and again in our lives, we will feel a desire to follow Jesus more devotedly. We need to prepare now to respond to that call wholeheartedly.


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Gregory Grassi and Companions: Christian missionaries have often gotten caught in the crossfire of wars against their own countries. When the governments of Britain, Germany, Russia and France forced substantial territorial concessions from the Chinese in 1898, anti-foreign sentiment grew very strong among many Chinese people. 
<p>Gregory Grassi was born in Italy in 1833, ordained in 1856 and sent to China five years later. Gregory was later ordained Bishop of North Shanxi. With 14 other European missionaries and 14 Chinese religious, he was martyred during the short but bloody Boxer Uprising of 1900. </p><p>Twenty-six of these martyrs were arrested on the orders of Yu Hsien, the governor of Shanxi province. They were hacked to death on July 9, 1900. Five of them were Friars Minor; seven were Franciscan Missionaries of Mary — the first martyrs of their congregation. Seven were Chinese seminarians and Secular Franciscans; four martyrs were Chinese laymen and Secular Franciscans. The other three Chinese laymen killed in Shanxi simply worked for the Franciscans and were rounded up with all the others. Three Italian Franciscans were martyred that same week in the province of Hunan. All these martyrs were beatified in 1946 and were among teh 120 martyrs canonized in 2000.</p> American Catholic Blog It is through the Eucharist that Jesus gives us his Body to eat and his Blood to drink, so that we can dwell in him and he in us. Jesus came to lead us into oneness with him and to help us live a life of oneness with others.

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