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Bible Reflections View Comments

"Why after you?"
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, June 23, 2013
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There’s a story of St. Francis that tells us one of his earliest followers, Brother Masseo, asked him one day, “Why after you? Why does everyone follow after you?” Francis was indeed a popular and charismatic figure. But ultimately in following Francis, people somehow perceived that they were following Christ. We’ve seen a similar reaction in the positive response people have shown to the pope who has taken the name Francis.

Whether in the first or the thirteenth or the twenty-first century, the mark of authenticity in the people we choose to follow lies in their faithfulness to a genuine call from God to lead others back to that same God. The true spiritual leader disappears in pointing to the divine.

Christianity is not a cult of personality, a group of people swayed by a charismatic leader and willing to die for him. We’ve seen in our own time what this sort of pseudo-religion looks like. We’ve seen the documentaries on Jonestown, Waco and Heaven’s Gate. We’ve seen that cults of personality nearly always die with the death of the person at their center.

Today’s Gospel reminds us that our faith is not a matter for popularity polls. Jesus asks his followers who people say that he is. But he’s not really interested in the responses they give. He’s heard all that before. And he knows that we have, too. No, the real question is the one he asks Peter. “And who do you say that I am?” Jesus isn’t asking because he wants to know. He’s asking because he wants Peter to know.

In Luke’s Gospel, the one that we hear today, Jesus immediately responds to Peter’s declaration with his first prediction of the terrible suffering and death that the Messiah will have to endure before the resurrection to eternal glory. This is the turning point of the Gospel. This is how we know that who we follow is different than charismatic leaders before or since. Jesus is committed not to power, not to glory, but only to the truth revealed by his Father in heaven.

We don’t follow Jesus because he promises all of our problems will be solved. Rather, he promises that in the midst of the worst things we can imagine, he will be with us, helping us to bear those tragedies. We follow Jesus because he promises that suffering is not the final word. Jesus never lies to his followers and tells them that the road ahead will be easy and carefree. He knows that’s a lie, however much we might long to believe it. He tells them that the destination is worth the trials along the way.

Jesus’ great gift to us is his vision of the kingdom. And he promises that the kingdom is indeed begun in the midst of this earthly journey. When we live according to his vision, we bring that kingdom into clearer focus. We make it a little bit more apparent to the people around us. We bring about a little more justice, a little more peace, a little more equality for those who suffer.

We follow the greatest man who ever lived, but we follow him not because he didn’t die, but because he died and was raised. We follow him because in the midst of his humanity, we see God’s divinity. This is a truth that has been revealed to us by God’s grace. And in that grace, we can reveal it to others by the way we live our lives in imitation of Christ.


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Giles Mary of St. Joseph: In the same year that a power-hungry Napoleon Bonaparte led his army into Russia, Giles Mary of St. Joseph ended a life of humble service to his Franciscan community and to the citizens of Naples. 
<p>Francesco was born in Taranto to very poor parents. His father’s death left the 18-year-old Francesco to care for the family. Having secured their future, he entered the Friars Minor at Galatone in 1754. For 53 years he served at St. Paschal’s Hospice in Naples in various roles, such as cook, porter or most often as official beggar for that community. </p><p>“Love God, love God” was his characteristic phrase as he gathered food for the friars and shared some of his bounty with the poor—all the while consoling the troubled and urging everyone to repent. The charity which he reflected on the streets of Naples was born in prayer and nurtured in the common life of the friars. The people whom Giles met on his begging rounds nicknamed him the “Consoler of Naples.” He was canonized in 1996.</p> American Catholic Blog Jesus, our crucified Lord, you know us better than we know ourselves. Help us to see the ways in which we not only act out in selfishness, greed, or shortsightedness, but also in those ways we choose to ignore, forget, and step over aspects of our lives and others for which we need 
forgiveness.

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