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Bible Reflections View Comments

"Why after you?"
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, June 23, 2013
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There’s a story of St. Francis that tells us one of his earliest followers, Brother Masseo, asked him one day, “Why after you? Why does everyone follow after you?” Francis was indeed a popular and charismatic figure. But ultimately in following Francis, people somehow perceived that they were following Christ. We’ve seen a similar reaction in the positive response people have shown to the pope who has taken the name Francis.

Whether in the first or the thirteenth or the twenty-first century, the mark of authenticity in the people we choose to follow lies in their faithfulness to a genuine call from God to lead others back to that same God. The true spiritual leader disappears in pointing to the divine.

Christianity is not a cult of personality, a group of people swayed by a charismatic leader and willing to die for him. We’ve seen in our own time what this sort of pseudo-religion looks like. We’ve seen the documentaries on Jonestown, Waco and Heaven’s Gate. We’ve seen that cults of personality nearly always die with the death of the person at their center.

Today’s Gospel reminds us that our faith is not a matter for popularity polls. Jesus asks his followers who people say that he is. But he’s not really interested in the responses they give. He’s heard all that before. And he knows that we have, too. No, the real question is the one he asks Peter. “And who do you say that I am?” Jesus isn’t asking because he wants to know. He’s asking because he wants Peter to know.

In Luke’s Gospel, the one that we hear today, Jesus immediately responds to Peter’s declaration with his first prediction of the terrible suffering and death that the Messiah will have to endure before the resurrection to eternal glory. This is the turning point of the Gospel. This is how we know that who we follow is different than charismatic leaders before or since. Jesus is committed not to power, not to glory, but only to the truth revealed by his Father in heaven.

We don’t follow Jesus because he promises all of our problems will be solved. Rather, he promises that in the midst of the worst things we can imagine, he will be with us, helping us to bear those tragedies. We follow Jesus because he promises that suffering is not the final word. Jesus never lies to his followers and tells them that the road ahead will be easy and carefree. He knows that’s a lie, however much we might long to believe it. He tells them that the destination is worth the trials along the way.

Jesus’ great gift to us is his vision of the kingdom. And he promises that the kingdom is indeed begun in the midst of this earthly journey. When we live according to his vision, we bring that kingdom into clearer focus. We make it a little bit more apparent to the people around us. We bring about a little more justice, a little more peace, a little more equality for those who suffer.

We follow the greatest man who ever lived, but we follow him not because he didn’t die, but because he died and was raised. We follow him because in the midst of his humanity, we see God’s divinity. This is a truth that has been revealed to us by God’s grace. And in that grace, we can reveal it to others by the way we live our lives in imitation of Christ.


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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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