AmericanCatholic.org
 
Skip Navigation Links
Home
Catholic News
Saints
Seasonal
Special Reports
Movies
Shopping
Donate
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
Bible Reflections View Comments

"Why after you?"
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, June 23, 2013
Click here to email! Email | Click here to print! Print | Size: A A |  
 
There’s a story of St. Francis that tells us one of his earliest followers, Brother Masseo, asked him one day, “Why after you? Why does everyone follow after you?” Francis was indeed a popular and charismatic figure. But ultimately in following Francis, people somehow perceived that they were following Christ. We’ve seen a similar reaction in the positive response people have shown to the pope who has taken the name Francis.

Whether in the first or the thirteenth or the twenty-first century, the mark of authenticity in the people we choose to follow lies in their faithfulness to a genuine call from God to lead others back to that same God. The true spiritual leader disappears in pointing to the divine.

Christianity is not a cult of personality, a group of people swayed by a charismatic leader and willing to die for him. We’ve seen in our own time what this sort of pseudo-religion looks like. We’ve seen the documentaries on Jonestown, Waco and Heaven’s Gate. We’ve seen that cults of personality nearly always die with the death of the person at their center.

Today’s Gospel reminds us that our faith is not a matter for popularity polls. Jesus asks his followers who people say that he is. But he’s not really interested in the responses they give. He’s heard all that before. And he knows that we have, too. No, the real question is the one he asks Peter. “And who do you say that I am?” Jesus isn’t asking because he wants to know. He’s asking because he wants Peter to know.

In Luke’s Gospel, the one that we hear today, Jesus immediately responds to Peter’s declaration with his first prediction of the terrible suffering and death that the Messiah will have to endure before the resurrection to eternal glory. This is the turning point of the Gospel. This is how we know that who we follow is different than charismatic leaders before or since. Jesus is committed not to power, not to glory, but only to the truth revealed by his Father in heaven.

We don’t follow Jesus because he promises all of our problems will be solved. Rather, he promises that in the midst of the worst things we can imagine, he will be with us, helping us to bear those tragedies. We follow Jesus because he promises that suffering is not the final word. Jesus never lies to his followers and tells them that the road ahead will be easy and carefree. He knows that’s a lie, however much we might long to believe it. He tells them that the destination is worth the trials along the way.

Jesus’ great gift to us is his vision of the kingdom. And he promises that the kingdom is indeed begun in the midst of this earthly journey. When we live according to his vision, we bring that kingdom into clearer focus. We make it a little bit more apparent to the people around us. We bring about a little more justice, a little more peace, a little more equality for those who suffer.

We follow the greatest man who ever lived, but we follow him not because he didn’t die, but because he died and was raised. We follow him because in the midst of his humanity, we see God’s divinity. This is a truth that has been revealed to us by God’s grace. And in that grace, we can reveal it to others by the way we live our lives in imitation of Christ.


More Bible Reflections
Subscribe to Bringing Home the Word
Subscribe to Homily Helps
blog comments powered by Disqus


Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
PICKS OF THE WEEK
A Eucharistic Christmas
Advent and Christmas are the perfect time to reflect on the fact that God is with us always in the Eucharist.
Peace and Good
"A practical and appealing daily guide to the Poor Man of Assisi." --Margaret Carney, O.S.F.
How Did a Rebellious Troubadour Change the Church?
Jon Sweeney sheds new light on the familiar tale of St. Francis.
Be Extraordinary!
Can a busy, ordinary person really make a difference in the lives of others?
Advent 2014
From the First Sunday of Advent through the Feast of the Baptism of the Lord, find inspiration for your Advent prayer time with this new book.

 
CATHOLIC GREETINGS
St. Andrew Dung-Lac
Our common faith is our greatest treasure. Join Vietnamese Catholics around the world in honoring this 19th-century martyr.
Feast of Christ the King
The liturgical year ends as it begins, focusing on Our Lord’s eternal reign.
Feast of Christ the King
The liturgical year ends as it begins, focusing on Our Lord’s eternal reign.
Presentation of the Blessed Virgin Mary
God came to dwell in Mary, and sanctified her for a unique role in salvation history.
Praying for You
If you soon will be united with family around a holiday table, take a moment today to pray for those who spend holidays alone.



Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2014