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Bible Reflections View Comments

Faith in the Face of Death
By Diane M. Houdek
Source: Bringing Home the Word
Published: Monday, June 10, 2013
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Death is the greatest divide we know. Movies, myths, great works of literature, often play with the idea that there is someone who can cross that divide, who can bring back a loved one who has died. We know intuitively that the natural order of things is disturbed any time a child dies before his or her parents. Even in times and places where infant mortality is much higher than in our own society, the loss of a child is especially tragic. We see so much unfulfilled potential. We see life and love cut short far too soon.

The scene Luke sets in our Gospel reading today naturally tugs at us. We might find ourselves asking why God doesn’t do this more often, doesn’t intervene when disaster or tragedy strikes and children are taken far too soon from their parents. Like Mary and Martha, in John’s account of the death of Lazarus, we cry out, “Lord, if you had been here, our brother would not have died.” As Christians, we believe that Christ has conquered death once and for all. This doesn’t always comfort us in the immediate aftermath of a very real and present human loss.

Today’s Gospel raises new questions in our minds because it’s not so familiar to us as some of the other miracles in the Gospels. We know the parables, the nature miracles, the healings. But only two or three times do we hear of Jesus raising someone from the dead.

In this particular story, Jesus doesn’t wait to be asked. He sees the funeral procession, he’s moved with pity, and he restores the man to his mother. Did Jesus have a particular empathy with this widow because he knew that one day his own widowed mother would lose her only son? The Gospel writer doesn’t tell us. We so know that when he was dying on the cross, he took special care to make sure that the beloved disciple would care for Mary.

The first reading from the Book of Kings gives us some clues about how to interpret this story. We hear another chapter from the story of Elijah and the widow of Zarephath. He came to stay with her during a drought. He found her ready to give up her own life and that of her son, and through his prayers and guidance, they all find the grace and providence to go on. She accepts his God as her own. Now her son grows sick and then stops breathing. She sees this as a judgment from God and accuses Elijah of bringing this fate upon her. Her faith is tested once gain by this crisis.

We like to think that our own faith is stronger than this. We like to believe during the good times that nothing can shake our belief in the goodness of God. But we’ve all known times when tragedy and losss can make us question a foundation that once seemed so solid and now appears to be crumbling.

Elijah calls upon God to restore the child to life. It is one of the ways that Elijah is recognized as a great prophet, a man of God. In the same way the people who witness Jesus raising the son of the widow of Nain immediately proclaim him to be a prophet and a man of God.

In a few weeks we will hear Jesus is ask his followers, “Who do you say that I am?’ But the question of his identity won’t be settled definitively for them until his death and resurrection. And for us, we will continue to ask and answer these questions through all the ups and downs of our own life.


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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The people who know God well—the hermits, the prayerful people, those who risk everything to find God—always meet a lover, not a dictator. God is never found to be an abusive father or a manipulative mother, but a lover who is more than we dared hope for.

 
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