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Bible Reflections View Comments

Live the Mystery of the Trinity
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, May 26, 2013
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More ink has been spilled on the mystery of the Trinity than any other doctrine in Catholicism. Many people can tell you that St. Patrick used the shamrock to demonstrate the three-in-one reality of the Trinity. But it’s difficult to move from this image to an academic definition of the Trinity.

While all analogies ultimately fail, taken together, they can give us myriad ways to begin to grasp this great truth of our faith. Celebrating this feast reminds us that God will always be beyond our human understanding and beyond human control. There’s something comforting in that. We want God to be all powerful, all encompassing, eternal, and ever present. A god small enough for humans to control is too small to do any good.

The challenges faced by the early Church in understanding the Trinity had much to do with the need to reconcile the strongly monotheistic (one God) tradition of Judaism with the tendency of the pagans to have multiple gods for a variety of tasks and circumstances. When Jesus says he and the Father are one, he’s speaking of a completely new concept.

Through the centuries theologians needed to fit their descriptions and definitions of the Trinity into established ways of thinking and talking about reality. The words academics used to talk about faith changed with different currents in philosophy. What didn’t change was the one God—Father, Son, and Spirit.

One of the deepest truths that the doctrine of the Trinity reveals to us is that God is in relationship. The union of Father, Son and Spirit is a fluid one. The Trinity is always working, always moving, animating the world with divine life. We see this especially in John’s Gospel. Jesus speaks easily of his union with the Father and of the Spirit who moves in their midst.

It can be difficult to pin down John’s words. We understand them in an intuitive, mystical way, but we can’t define and explain them to our own—or anyone else’s—real satisfaction.

The people who selected the sacred texts for our lectionary reached back to the words of Proverbs, describing the Wisdom of God present at creation. Like Patrick’s shamrock, our first reading roots this ethereal mystery in the things of the earth: fountains, springs of water, mountains and hills, clods of earth, the sky, the sea. Wisdom is described as a craftsman, someone working to shape earthly materials into something both useful and beautiful.

As we move into the summer months—a time for gardens, visits to the beach or mountains—we might know in our experience of God’s creation something of that oneness. Our hobbies might give us an understanding of God’s creative spirit. Certainly our relationships with those closest to us and most dearly beloved can suggest to us something of this divine union.

This feast asks us to ponder a concept that can easily become abstract, something we dismiss it as irrelevant to our daily lives. But the truth at the heart of this feast is the love of God—so great and all-encompassing that it is in constant movement within and around all of creation.

Instead of trying to “figure out” the Trinity, celebrate it by doing something special with those whose love shows you every day the face of God.


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Hilary of Arles: It’s been said that youth is wasted on the young. In some ways, that was true for today’s saint. 
<p>Born in France in the early fifth century, Hilary came from an aristocratic family. In the course of his education he encountered his relative, Honoratus, who encouraged the young man to join him in the monastic life. Hilary did so. He continued to follow in the footsteps of Honoratus as bishop. Hilary was only 29 when he was chosen bishop of Arles. </p><p>The new, youthful bishop undertook the role with confidence. He did manual labor to earn money for the poor. He sold sacred vessels to ransom captives. He became a magnificent orator. He traveled everywhere on foot, always wearing simple clothing. </p><p>That was the bright side. Hilary encountered difficulty in his relationships with other bishops over whom he had some jurisdiction. He unilaterally deposed one bishop. He selected another bishop to replace one who was very ill–but, to complicate matters, did not die! Pope St. Leo the Great kept Hilary a bishop but stripped him of some of his powers. </p><p>Hilary died at 49. He was a man of talent and piety who, in due time, had learned how to be a bishop.</p> American Catholic Blog True freedom lies in the ability to align one’s actions freely with the truth, so as to achieve authentic human happiness both now and in the life to come. Jesus promised, “If you continue in my word, you are truly my disciples, and you will know the truth, and the truth will make you free” (John 8:31–32).

Life's Great Questions

 
CATHOLIC GREETINGS
Ascension of the Lord
Many begin a pre-Pentecost novena to the Holy Spirit with the observance of today’s feast.

National Day of Prayer (U.S.)
Remind friends and family to ask God’s blessing on our nation tomorrow and every day.

Mother's Day
Send an e-card to arrange a special gathering this weekend for your mother, wife, sister, or daughter.

Happy Birthday
You are one of a kind. There has never been another you.

Sixth Sunday of Easter
Easter is an attitude of inner joy. We are an Easter people!




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