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Bible Reflections View Comments

Live the Mystery of the Trinity
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, May 26, 2013
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More ink has been spilled on the mystery of the Trinity than any other doctrine in Catholicism. Many people can tell you that St. Patrick used the shamrock to demonstrate the three-in-one reality of the Trinity. But it’s difficult to move from this image to an academic definition of the Trinity.

While all analogies ultimately fail, taken together, they can give us myriad ways to begin to grasp this great truth of our faith. Celebrating this feast reminds us that God will always be beyond our human understanding and beyond human control. There’s something comforting in that. We want God to be all powerful, all encompassing, eternal, and ever present. A god small enough for humans to control is too small to do any good.

The challenges faced by the early Church in understanding the Trinity had much to do with the need to reconcile the strongly monotheistic (one God) tradition of Judaism with the tendency of the pagans to have multiple gods for a variety of tasks and circumstances. When Jesus says he and the Father are one, he’s speaking of a completely new concept.

Through the centuries theologians needed to fit their descriptions and definitions of the Trinity into established ways of thinking and talking about reality. The words academics used to talk about faith changed with different currents in philosophy. What didn’t change was the one God—Father, Son, and Spirit.

One of the deepest truths that the doctrine of the Trinity reveals to us is that God is in relationship. The union of Father, Son and Spirit is a fluid one. The Trinity is always working, always moving, animating the world with divine life. We see this especially in John’s Gospel. Jesus speaks easily of his union with the Father and of the Spirit who moves in their midst.

It can be difficult to pin down John’s words. We understand them in an intuitive, mystical way, but we can’t define and explain them to our own—or anyone else’s—real satisfaction.

The people who selected the sacred texts for our lectionary reached back to the words of Proverbs, describing the Wisdom of God present at creation. Like Patrick’s shamrock, our first reading roots this ethereal mystery in the things of the earth: fountains, springs of water, mountains and hills, clods of earth, the sky, the sea. Wisdom is described as a craftsman, someone working to shape earthly materials into something both useful and beautiful.

As we move into the summer months—a time for gardens, visits to the beach or mountains—we might know in our experience of God’s creation something of that oneness. Our hobbies might give us an understanding of God’s creative spirit. Certainly our relationships with those closest to us and most dearly beloved can suggest to us something of this divine union.

This feast asks us to ponder a concept that can easily become abstract, something we dismiss it as irrelevant to our daily lives. But the truth at the heart of this feast is the love of God—so great and all-encompassing that it is in constant movement within and around all of creation.

Instead of trying to “figure out” the Trinity, celebrate it by doing something special with those whose love shows you every day the face of God.


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Mary Angela Truszkowska: Today we honor a woman who submitted to God's will throughout her life—a life filled with pain and suffering. 
<p>Born in 1825 in central Poland and baptized Sophia, she contracted tuberculosis as a young girl. The forced period of convalescence gave her ample time for reflection. Sophia felt called to serve God by working with the poor, including street children and the elderly homeless in Warsaw's slums. In time, her cousin joined her in the work. </p><p>In 1855, the two women made private vows and consecrated themselves to the Blessed Mother. New followers joined them. Within two years they formed a new congregation, which came to be known as the Felician Sisters. As their numbers grew, so did their work, and so did the pressures on Mother Angela (the new name Sophia took in religious life). </p><p>Mother Angela served as superior for many years until ill health forced her to resign at the age of 44. She watched the order grow and expand, including missions to the United States among the sons and daughters of Polish immigrants. </p><p>Pope John Paul II beatified her in 1993.</p> American Catholic Blog I truly seek a very solitary, simple and primitive life with no labels attached. However, there must be love in it, and not an abstract love but a real love for real people.

 
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