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Bible Reflections View Comments

Trusting the Movement of the Spirit
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, May 19, 2013
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In the story of Pentecost in the Acts of the Apostles, we hear about the small group of Jesus’s closest friends hiding in the upper room, trying to make sense of the hatred that had led to his death, the astonishing mystery of his resurrection and his final departure to return to his Father and the heavenly kingdom. It’s no coincidence that they were spending that time in prayer.

As Jesus had promised, the Holy Spirit comes to them in the form of a strong, driving wind and as tongues of fire. The Spirit fills them with courage, sending them forth to preach—and to live—the Gospel. It didn’t mean that their struggles were over. But it was an undeniable assurance that God was with them.

The gift of the Spirit was about overcoming fear and hiding, shame and regret. It was about opening up the community to the power of the Gospel message. When Blessed John XXIII talked about the Second Vatican Council, he referred to it as opening windows long closed and letting in the Spirit to renew the Church. Like spring cleaning, this is something that needs to be done on a regular basis.

As we celebrate Pentecost this year, we’re more aware than ever of the need for the Spirit’s continued presence in our midst—guiding, inspiring, protecting the Gospel and all that is truly holy from the fear and the secrecy and the mistakes of the past.

Wind and fire are frequent images in the Scriptures for the presence and power of God. As we know all too well from the natural world, fire and wind can be both blessing and curse, can lead to life and death.

The prophets speak of fire as burning away the impurities of metal, or burning that chaff that’s been separated from the wheat. Things that obscure the truth need to be burned away. The fire of the Spirit is able to do that without burning or destroying what is still good and beautiful and true in our faith, in our Church, in our own lives.

Even as we watch events unfolding in the universal Church, we ourselves experience upheavals in our smaller communities—parishes, workplaces, families—and in our own lives. Whenever we’re struggling to break through some obstacle, illness, or misunderstanding, we can call on the fire of the Spirit to strengthen and encourage us.

Pentecost is a new beginning, a fresh start. Taking a new approach is rarely easy. The response of the crowd to the preaching of the apostles on the morning of Pentecost was that surely they must have been drinking. Several times they were thrown into prison for going against the authorities. But they were convinced that the Spirit was leading them in the right direction.

We know from our own lives that attempts to overcome mistakes in our past can haunt us long after the reality is something entirely new and different. The Spirit can help us persist in working against these prejudices and give us the courage to continue to speak out for genuine change.

We go forth not because we’re strong, capable, and sure of ourselves, but because we know that God is with us when we truly do his work. Pentecost reminds us that Jesus, through the Holy Spirit, is in fact still in charge of the Church that he established among his first followers.


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Eusebius of Vercelli: Someone has said that if there had been no Arian heresy denying Christ's divinity, it would be very difficult to write the lives of many early saints. Eusebius is another of the defenders of the Church during one of its most trying periods. 
<p>Born on the isle of Sardinia, he became a member of the Roman clergy and is the first recorded bishop of Vercelli in Piedmont in northwest Italy. He is also the first to link the monastic life with that of the clergy, establishing a community of his diocesan clergy on the principle that the best way to sanctify his people was to have them see a clergy formed in solid virtue and living in community. </p><p>He was sent by Pope Liberius to persuade the emperor to call a council to settle Catholic-Arian troubles. When it was called at Milan, Eusebius went reluctantly, sensing that the Arian block would have its way, although the Catholics were more numerous. He refused to go along with the condemnation of St. Athanasius; instead, he laid the Nicene Creed on the table and insisted that all sign it before taking up any other matter. The emperor put pressure on him, but Eusebius insisted on Athanasius’ innocence and reminded the emperor that secular force should not be used to influence Church decisions. At first the emperor threatened to kill him, but later sent him into exile in Palestine. There the Arians dragged him through the streets and shut him up in a little room, releasing him only after his four-day hunger strike. They resumed their harassment shortly after. </p><p>His exile continued in Asia Minor and Egypt, until the new emperor permitted him to be welcomed back to his see in Vercelli. He attended the Council of Alexandria with Athanasius and approved the leniency shown to bishops who had wavered. He also worked with St. Hilary of Poitiers against the Arians. </p><p>He died peacefully in his own diocese at an advanced age.</p> American Catholic Blog In a world that encourages us to take all we can for ourselves, sacrifice is often seen as a distasteful and negative word. Yet, if we want to help the poor, we must embrace some personal sacrifice.

Stumble Virtue Vice and the Space Between

 
CATHOLIC GREETINGS
Mary's Flower - Fleur-de-lis
More countless than the drops in an ocean are the repetitions down the ages of those gracious words: “Hail, Full of Grace, the Lord is with thee.”

St. Ignatius Loyola
The founder of the Society of Jesus is also a patron of all who were educated by the Jesuits.

Anniversary
We continue to fall in love again and again throughout our years together.

Vacation
God is a beacon in our lives; the steady light that always comes around again.

Sympathy
Grace gives us the courage to accept what we cannot change.




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