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Bible Reflections View Comments

We Preach the Gospel with Our Lives
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, May 12, 2013
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St. Paul tells the Ephesians, “May the eyes of your heart be enlightened, that you may know what is the hope that belongs to his call.” It reminds me of the line from Antoine St. Exupery’s classic story The Little Prince: “It is only with the heart that one can see rightly. What is essential is invisible to the eye.”

It’s easy to talk about the things that Jesus said and did while he was here on earth. We understand his parables; we grasp the significance of the things he tells us about God the Father, about the kingdom of heaven; we marvel at his healing touch. But in this Easter season we wrestle with the transition from this earthly ministry to something that we can’t see and hear and touch. And it’s this very transition that makes our belief more than merely following a good man or a wise teacher.

It’s comforting to know that we’re not alone in this. After Jesus’s return to his Father, the apostles are still trying to see him with their earthly eyes, so much so that an angel asks them: “Men of Galilee, why are you standing there looking up at the sky?” They have been sent to proclaim the Good News to the ends of the earth, but their hearts haven’t accepted that message yet. They’re still not quite sure that they can do what Jesus did.

Luke’s Gospel for the Ascension tells us that Jesus cautioned his followers to return to the city until they were “clothed with power from on high.” Throughout the Easter season, we find the apostles gathered in Jerusalem for prayer as a community to wait for the Holy Spirit Jesus promised to send. They know they’re on their own now, that the task is theirs, but they also know that they’re never truly alone. The Lord watches over us as we do his work in the world. We may not see him, but faith tells us he’s there.

Wisely, they follow the advice to spend time in prayer, to spend time with one another puzzling out the marvelous things they have experienced. They know what they’re up against. They know that they will need to go back to face the very people who executed Jesus. It’s no wonder they’re confused and even afraid. But they remember what Jesus said when he was with them. And they wait for the inspiration of the Spirit.

So it is with our call to go out and proclaim the Gospel message in our own day. We will always encounter those who doubt and who criticize us for our beliefs. A memorized presentation of facts and doctrines will do little to persuade most people. Like the first disciples, we need to let the spirit animate us. We need to let the words of Jesus sink so deeply into out hearts that our lives show forth their meaning.

The core of the message will always be the words and deeds of Jesus in the Gospel. But the real proof will lie in the way that our own actions show love for others and service to the little ones and the least ones. If we strive to do this consistently, people around us will begin to and wonder at what moves and inspires us. We can bring them along with us gradually, attentive to the Spirit working in them as well as in us.

The days between Ascension and Pentecost give us a marvelous opportunity to reflect on the work that we’ve been called to do, on the Spirit that empowers us for that work, and on the difference it can make in our world. We may be a bit cautious at first, but before long, we, like the apostles, will be going out with great joy to praise God.


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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

 
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