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Bible Reflections View Comments

The Spirit Is Real in Our Lives
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, May 5, 2013
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John’s Gospel explores complex and spiritual ideas, far different from the earthy parables of the Gospels of Matthew, Mark, and Luke. Sometimes we might think these philosophical discussions have little to do with our daily lives. But again and again Jesus returns to words we know very well: love, peace, joy, freedom from fear.

In today’s Gospel, Jesus promises to send the Holy Spirit to remind the disciples of all that he has told them. This same Spirit moves in us when we face difficult situations. The Spirit gives us the words we need to bring peace to a tense meeting or a hurtful relationship. The Spirit that soothes us to sleep in the middle of a stressful night. The Spirit that reminds us of the good within ourselves and people we love.

Sometimes we forget what we know in the pressures and tensions of our everyday lives. Family, work, the unsettled state of the world, press in on us and in the clamor we can forget our focus, our purpose, our need to surrender to the Spirit. Sometimes all it takes is a little nudge, a reminder that we know that there’s a better way, the way of Jesus, the way of the Spirit.

The Spirit’s nudging reminders keep us focused on the things that matter: peace in our hearts and in our world, love for ourselves, one another and our God, the faith that’s rooted in our baptism and grows and strengthens as we face life’s challenges.

That same Spirit moves through our Church as well. The Acts of the Apostles reminds us that while the Spirit moved in wondrous ways to encourage the growth of the new community, people still had to resolve serious conflicts among themselves. In their day, no less than in ours, the community struggled with the question of rules and laws, of who’s in and who’s out, of what was essential and what was human tradition.

The strong leadership and dedication of people like Paul and Barnabas helped cut through the controversies of the day and reminded the new Christians of the man and the faith they hold dear. We see that same spirit in the best of our leaders today.

The second reading from the Book of Revelation seems a good counterpoint to the controversies in Acts. Human institutions, no matter how lofty their intentions, can become mired in human misunderstanding and sin; in God’s kingdom those failings will be transcended.

As we move through these days between Easter and Pentecost, our readings remind us to rely on the power of the Holy Spirit to guide us, to speak to us and for us, to draw us ever more deeply into the love of God. While we never lose sight of the human ministry of Jesus of Nazareth, we know that the resurrection means that we are called into something even greater than this life here on earth. All that we do here, serving our brothers and sisters, should reflect and point to that eternal reality.

The readings from the Gospel of John during these final weeks of Easter often seem to repeat the same things over and over again. But, like a favorite melody that runs through our minds, the words of Jesus in John’s Gospel can soothe and calm us, can move us forward, can give us the peace and courage that are the truly the gifts of the Spirit.


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Robert Bellarmine: When Robert Bellarmine was ordained in 1570, the study of Church history and the fathers of the Church was in a sad state of neglect. A promising scholar from his youth in Tuscany, he devoted his energy to these two subjects, as well as to Scripture, in order to systematize Church doctrine against the attacks of the Protestant Reformers. He was the first Jesuit to become a professor at Louvain. 
<p>His most famous work is his three-volume <i>Disputations on the Controversies </i><em>of the Christian Faith</em>. Particularly noteworthy are the sections on the temporal power of the pope and the role of the laity. He incurred the anger of monarchists in England and France by showing the divine-right-of-kings theory untenable. He developed the theory of the indirect power of the pope in temporal affairs; although he was defending the pope against the Scottish philosopher Barclay, he also incurred the ire of Pope Sixtus V. </p><p>Bellarmine was made a cardinal by Pope Clement VIII on the grounds that "he had not his equal for learning." While he occupied apartments in the Vatican, Bellarmine relaxed none of his former austerities. He limited his household expenses to what was barely essential, eating only the food available to the poor. He was known to have ransomed a soldier who had deserted from the army and he used the hangings of his rooms to clothe poor people, remarking, "The walls won't catch cold." </p><p>Among many activities, he became theologian to Pope Clement VIII, preparing two catechisms which have had great influence in the Church. </p><p>The last major controversy of Bellarmine's life came in 1616 when he had to admonish his friend Galileo, whom he admired. Bellarmine delivered the admonition on behalf of the Holy Office, which had decided that the heliocentric theory of Copernicus (the sun as stationary) was contrary to Scripture. The admonition amounted to a caution against putting forward—other than as a hypothesis—theories not yet fully proved. This shows that saints are not infallible. </p><p>Bellarmine died on September 17, 1621. The process for his canonization was begun in 1627 but was delayed until 1930 for political reasons, stemming from his writings. In 1930, Pope Pius XI canonized him and the next year declared him a doctor of the Church.</p> American Catholic Blog The joy of the Lord is our strength. Therefore, each of us will accept a life of poverty in cheerful trust. We will minister to Christ in the distressing disguise of the poor with cheerful devotion. If our work is done with joy, we will have no reason to be unhappy.

 
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