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Bible Reflections View Comments

When Love Is Difficult, We Still Have to Try
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, April 28, 2013
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G. K. Chesterton said, “Christianity has not been tried and found wanting. It’s been found difficult and not tried.” The great Hindu pacifist Mohandas K. Gandhi said, “I like your Christ. I do not like your Christians. They are so unlike your Christ.” These quotes challenge us to examine our behavior.

The Gospel for the Fifth Sunday of Easter is almost daunting in its simplicity. The night before he died, according to John, Jesus gave his disciples a single command: “Love one another.” This sums up everything Jesus said and did while he walked this earth. How could it be otherwise when, as John tells us again and again, “God is love”? Love led Jesus to the cross, but it also led him through the cross to resurrection.

Jesus told his followers, “Love one another.” This may have seemed easier in the context of the Last Supper. But surely his followers remembered that he had also said, “Love your enemies.”

The Acts of the Apostles, in fleshing out this command, tells us that the ideal for the early community was that the pagans would know Christians by their love for one another. This love would be something so extraordinary that it would set them apart. Yet again and again, even in that very same Acts of the Apostles, we find accounts of tension and disagreements. Even for the early Church, there was a gap between the ideal and the real.

Twenty-one centuries later, lines are drawn between liberals and conservatives. Fundamentalists of all faiths grow more intolerant and filled with hatred. Sometimes it seems as though we are farther from this ideal than ever.

It’s easy to get caught up in debates about who’s right and who’s wrong. It seems to be human nature to take sides, to demonize those with whom we disagree. This happens in politics, in religious institutions, in schools, and in workplaces.

Remembering Jesus’s command to love one another as he has loved us reminds us to see people first as children of God, as human beings like ourselves—flawed, yes; frustrating at times, yes; but first and foremost worthy of respect and love. When we forget this, all the good that we might accomplish is lost behind a wall of intolerance and self-defense.

We might do well to focus on the small ways in our own lives that we can begin to live Jesus’s command more deeply. There’s nothing wrong with beginning by loving the people we find easy to love, those people who bring deep joy to our lives. But we need to constantly challenge ourselves to move out of those comfort zones.

Jesus commanded his followers to love one another. He didn’t just suggest that it might be a nice thing to do if they had extra time, energy, and resources. It was the one thing he commanded them to remember. It’s not surprising that we take refuge in a long list of rules and regulations in an attempt to avoid this one command.

Sometimes the greatest excuse we fall back on when love seems difficult, even impossible, is that there’s no point in trying because failure is inevitable. But we need to remember that even if we don’t love perfectly, the attempt has to count for something in God’s eyes.

The command still stands in all its stark simplicity: “Love one another as I have loved you.” What one thing can we do today to show that we’re serious about following Jesus?


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Peter Canisius: The energetic life of Peter Canisius should demolish any stereotypes we may have of the life of a saint as dull or routine. Peter lived his 76 years at a pace which must be considered heroic, even in our time of rapid change. A man blessed with many talents, Peter is an excellent example of the scriptural man who develops his talents for the sake of the Lord’s work. 
<p>He was one of the most important figures in the Catholic Reformation in Germany. His was such a key role that he has often been called the “second apostle of Germany” in that his life parallels the earlier work of Boniface (June 5). </p><p>Although Peter once accused himself of idleness in his youth, he could not have been idle too long, for at the age of 19 he received a master’s degree from the university at Cologne. Soon afterwards he met Peter Faber, the first disciple of Ignatius Loyola (July 31), who influenced Peter so much that he joined the recently formed Society of Jesus. </p><p>At this early age Peter had already taken up a practice he continued throughout his life—a process of study, reflection, prayer and writing. After his ordination in 1546, he became widely known for his editions of the writings of St. Cyril of Alexandria and St. Leo the Great. Besides this reflective literary bent, Peter had a zeal for the apostolate. He could often be found visiting the sick or prisoners, even when his assigned duties in other areas were more than enough to keep most people fully occupied. </p><p>In 1547 Peter attended several sessions of the Council of Trent, whose decrees he was later assigned to implement. After a brief teaching assignment at the Jesuit college at Messina, Peter was entrusted with the mission to Germany—from that point on his life’s work. He taught in several universities and was instrumental in establishing many colleges and seminaries. He wrote a catechism that explained the Catholic faith in a way which common people could understand—a great need of that age. </p><p>Renowned as a popular preacher, Peter packed churches with those eager to hear his eloquent proclamation of the gospel. He had great diplomatic ability, often serving as a reconciler between disputing factions. In his letters (filling eight volumes) one finds words of wisdom and counsel to people in all walks of life. At times he wrote unprecedented letters of criticism to leaders of the Church—yet always in the context of a loving, sympathetic concern. </p><p>At 70 Peter suffered a paralytic seizure, but he continued to preach and write with the aid of a secretary until his death in his hometown (Nijmegen, Netherlands) on December 21, 1597.</p> American Catholic Blog While we await the full and unending experience of God drawing near to us, we must continue to work in the vineyard. We must continue to make God’s love real in every condition and circumstance of our lives.

 
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