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Bible Reflections View Comments

When Love Is Difficult, We Still Have to Try
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, April 28, 2013
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G. K. Chesterton said, “Christianity has not been tried and found wanting. It’s been found difficult and not tried.” The great Hindu pacifist Mohandas K. Gandhi said, “I like your Christ. I do not like your Christians. They are so unlike your Christ.” These quotes challenge us to examine our behavior.

The Gospel for the Fifth Sunday of Easter is almost daunting in its simplicity. The night before he died, according to John, Jesus gave his disciples a single command: “Love one another.” This sums up everything Jesus said and did while he walked this earth. How could it be otherwise when, as John tells us again and again, “God is love”? Love led Jesus to the cross, but it also led him through the cross to resurrection.

Jesus told his followers, “Love one another.” This may have seemed easier in the context of the Last Supper. But surely his followers remembered that he had also said, “Love your enemies.”

The Acts of the Apostles, in fleshing out this command, tells us that the ideal for the early community was that the pagans would know Christians by their love for one another. This love would be something so extraordinary that it would set them apart. Yet again and again, even in that very same Acts of the Apostles, we find accounts of tension and disagreements. Even for the early Church, there was a gap between the ideal and the real.

Twenty-one centuries later, lines are drawn between liberals and conservatives. Fundamentalists of all faiths grow more intolerant and filled with hatred. Sometimes it seems as though we are farther from this ideal than ever.

It’s easy to get caught up in debates about who’s right and who’s wrong. It seems to be human nature to take sides, to demonize those with whom we disagree. This happens in politics, in religious institutions, in schools, and in workplaces.

Remembering Jesus’s command to love one another as he has loved us reminds us to see people first as children of God, as human beings like ourselves—flawed, yes; frustrating at times, yes; but first and foremost worthy of respect and love. When we forget this, all the good that we might accomplish is lost behind a wall of intolerance and self-defense.

We might do well to focus on the small ways in our own lives that we can begin to live Jesus’s command more deeply. There’s nothing wrong with beginning by loving the people we find easy to love, those people who bring deep joy to our lives. But we need to constantly challenge ourselves to move out of those comfort zones.

Jesus commanded his followers to love one another. He didn’t just suggest that it might be a nice thing to do if they had extra time, energy, and resources. It was the one thing he commanded them to remember. It’s not surprising that we take refuge in a long list of rules and regulations in an attempt to avoid this one command.

Sometimes the greatest excuse we fall back on when love seems difficult, even impossible, is that there’s no point in trying because failure is inevitable. But we need to remember that even if we don’t love perfectly, the attempt has to count for something in God’s eyes.

The command still stands in all its stark simplicity: “Love one another as I have loved you.” What one thing can we do today to show that we’re serious about following Jesus?


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Matthew: Matthew was a Jew who worked for the occupying Roman forces, collecting taxes from other Jews. The Romans were not scrupulous about what the "tax farmers" got for themselves. Hence the latter, known as "publicans," were generally hated as traitors by their fellow Jews. The Pharisees lumped them with "sinners" (see Matthew 9:11-13). So it was shocking to them to hear Jesus call such a man to be one of his intimate followers. 
<p>Matthew got Jesus in further trouble by having a sort of going-away party at his house. The Gospel tells us that "many" tax collectors and "those known as sinners" came to the dinner. The Pharisees were still more badly shocked. What business did the supposedly great teacher have associating with such immoral people? Jesus' answer was, "Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, 'I desire mercy, not sacrifice.' I did not come to call the righteous but sinners" (Matthew 9:12b-13). Jesus is not setting aside ritual and worship; he is saying that loving others is even more important. </p><p>No other particular incidents about Matthew are found in the New Testament.</p> American Catholic Blog The most appealing invitation to embrace the religious life is the witness of our own lives, the spirit in which we react to our divine calling, the completeness of our dedication, the generosity and cheerfulness of our service to God, the love we have for one another, the apostolic zeal with which we witness to Christ’s love for the poorest of the poor.

 
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