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Bible Reflections View Comments

"All the Way to Heaven Is Heaven"
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, April 7, 2013
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There’s never a shortage of books about the afterlife and near-death experiences. A few of the more prominent books that have emerged recently are Proof of Heaven and To Heaven and Back, both written by doctors, and Heaven Is for Real, by the 4-year-old son of a small-town Nebraska pastor. Such accounts offer solace and inspiration to believers, even while they’re dismissed by skeptics. For all their claims of proof, they end up not really proving anything.

Most of the images we link to heaven have accumulated over centuries by people trying to make sense of this great mystery of Christianity. But it is interesting that the foundational text of our faith doesn’t spend a lot of time talking about what the afterlife will be like. Jesus doesn’t return to his friends and disciples with a vision of heaven and God the Father. He simply encouraged them to go out and continue the work that he had begun. St. Catherine of Siena, no stranger to visions, would say it this way: “All the way to heaven is heaven, because he said ‘I am the Way.’”

We come to Easter each year with experiences that give us new insight into the resurrection narratives in the Gospels. Never has this been more true for me than it is this year. My mom passed away last October. In the last two weeks of her life, we tried everything we could think of to help ease her transition from this life to the next. We told her about the loved ones with whom she would be reunited. We told her she would still be able to watch over us. We talked about Easter and resurrection and the communion of saints. We told her over and over again that God loved her and was waiting to welcome her. Nothing seemed to ease her anxieties. But perhaps the greatest testimony to her faith was that we believed the things we were telling her. She had formed us well.

Today’s reading from John’s Gospel begins in the evening of that first Easter day. Confused, even frightened, by rumors flying through their small group, Jesus’s closest friends and followers are gathered in the upper room where just days before they had celebrated Passover. Like any group of people gathering in the aftermath of a tragedy, they’re consumed with the events that have taken place and the effect those events have had on their emotions.

Then, Jesus is in their midst saying, “Peace be with you.” That’s all. A blessing of deep peace. Three times in the reading he says this. Some things are beyond understanding, beyond figuring out with our rational, problem-solving minds. We know that our emotions can be untrustworthy at times, influenced by so many things. We see in the first appearances after the resurrection that faith transcends both emotions and reason. Faith responds to God’s peace with a simple acknowledgment: “My Lord and my God.” Thomas may have thought he wanted proof, but in the end he didn’t need it.

In the movie adaptation of J.R.R. Tolkien’s The Hobbit, Gandalf says to Bilbo, “Well, all good stories deserve embellishment. You’ll have a tale or two to tell of your own when you come back.” When Bilbo asks, “Can you promise that I will come back?” Gandalf responds, “No. And if you do...you will not be the same.” This might be the best thing anyone can promise. Our faith in God, and the presence of the Risen Lord in our midst, change us continually. But the Lord’s gift to us through all these changes is always divine peace.


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Apollonia: The persecution of Christians began in Alexandria during the reign of the Emperor Philip. The first victim of the pagan mob was an old man named Metrius, who was tortured and then stoned to death. The second person who refused to worship their false idols was a Christian woman named Quinta. Her words infuriated the mob and she was scourged and stoned. 
<p>While most of the Christians were fleeing the city, abandoning all their worldly possessions, an old deaconess, Apollonia, was seized. The crowds beat her, knocking out all of her teeth. Then they lit a large fire and threatened to throw her in it if she did not curse her God. She begged them to wait a moment, acting as if she was considering their requests. Instead, she jumped willingly into the flames and so suffered martyrdom.</p><p>There were many churches and altars dedicated to her. Apollonia is the patroness of dentists, and people suffering from toothache and other dental diseases often ask her intercession. She is pictured with a pair of pincers holding a tooth or with a golden tooth suspended from her necklace. St. Augustine explained her voluntary martyrdom as a special inspiration of the Holy Spirit, since no one is allowed to cause his or her own death.</p> American Catholic Blog We can find Christ among the despised, voiceless, and forgotten of the world. We have to move beyond that which we wish to ignore and forget about: embrace the seemingly un-embraceable, love the unlovable, and dare to know what we most fear and wish to leave unknowable.

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