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Easter Is Only the Beginning
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 31, 2013
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Brides and grooms have said this of their wedding days, when after months and months of planning every perfect detail, they have little recollection of the day itself. Sometimes when we put everything we have into anticipating a great event—planning, preparing, hoping, dreaming—the event itself can sometimes seem almost anticlimactic, as though it couldn’t live up to the hype.

Easter can be a little bit like this. We think of it as one glorious day, the culmination of our Lenten sacrifices. We often think of it as the final scene of a play that begins on Palm Sunday, and so we expect it to be grand finale. We know that we are celebrating the greatest single event in God’s covenant with his people, the triumph over death itself. But somehow we can’t wrap our understanding and emotions around something so intense, so unique, so utterly beyond our own experience.

Ironically, this letdown is almost built into the Easter readings. At the heart of the Easter story is the empty tomb. The stories of the appearances will come later, unfolding the mystery of the resurrection. But the first message to the apostles is that the tomb is empty. Mary Magdalene goes to the tomb in the early hours of the morning. John and Peter go together to the tomb but each enters separately. We must do likewise. The first apostles gathered in the Upper Room trying to make sense of what had happened between the Last Supper and that first Easter morning. Our response to our individual conversion is to gather with those who can share that experience.

Throughout the Gospels, the apostles appear in shifting groups or more often as individuals, following Jesus and relying on his leadership to hold them together and settle their disputes. It is only the fear of the crucifixion and then confrontation of the empty tomb that gathers them together into a single group, relying on each other for protection, reassurance and support. The empty tomb compels them to rely on their faith. Together they recall the stories Jesus told of the resurrection, stories they may not have heard or understood because they were preoccupied with their own success and advancement. Alone none of them is able to fully comprehend the experience; together they discover new insights in a shared belief. From Easter to Pentecost, they are most often referred to as the Eleven, a sign that their identity is as a cohesive group rather than a collection of individuals. Like those first disciples, we discover the presence of the Risen Lord by retelling the same stories. We center more on Jesus’s life than on our own.

Any personal experience of the Risen Lord is marked by the command or the impulse to “go and tell the others.” The Christian life is characterized by reaching out to others, sharing the good news of the resurrection, caring for the poor, becoming the healing presence of Christ to those in need.

Just as a wedding day is followed by years of marriage, the day-to-day life of learning to live and love in a committed relationship, so Easter Sunday stretches first to the Easter Octave, then throughout the fifty days of the Easter season and into each expression of the paschal mystery in our weekly Eucharists and in our lives. Easter only marks the beginning of this great adventure.

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James of the Marche: Meet one of the fathers of the modern pawnshop! 
<p>James was born in the Marche of Ancona, in central Italy along the Adriatic Sea. After earning doctorates in canon and civil law at the University of Perugia, he joined the Friars Minor and began a very austere life. He fasted nine months of the year; he slept three hours a night. St. Bernardine of Siena told him to moderate his penances. </p><p>James studied theology with St. John of Capistrano. Ordained in 1420, James began a preaching career that took him all over Italy and through 13 Central and Eastern European countries. This extremely popular preacher converted many people (250,000 at one estimate) and helped spread devotion to the Holy Name of Jesus. His sermons prompted numerous Catholics to reform their lives and many men joined the Franciscans under his influence. </p><p>With John of Capistrano, Albert of Sarteano and Bernardine of Siena, James is considered one of the "four pillars" of the Observant movement among the Franciscans. These friars became known especially for their preaching. </p><p>To combat extremely high interest rates, James established <i>montes pietatis</i> (literally, mountains of charity)--nonprofit credit organizations that lent money at very low rates on pawned objects. </p><p>Not everyone was happy with the work James did. Twice assassins lost their nerve when they came face to face with him. James died in 1476 and was canonized in 1726.</p> American Catholic Blog Let us never tire of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

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