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Bible Reflections View Comments

Jesus Went There Before Us
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 24, 2013
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We begin the liturgy with Jesus’s triumphant entry into Jerusalem. The citizens welcome him with palm branches and shouts of “Hosanna to the Son of David.” It seems to be his finest hour, the popular recognition of who he is as the long-awaited Messiah. But we know from elsewhere in the Gospels that the popular idea of the Messiah was not the role that Jesus was destined to fill. All too soon the fickle crowds will be turned by some of their leaders to condemn this very person they greet so enthusiastically. The disciples’ heads must have been spinning at the sudden reversal of fortune.

Our own liturgy moves quickly from the procession with palms into the reading of the Passion. This is not a dramatic recreation of Jesus’s entry into Jerusalem so much as it is an acknowledgment of our own shifting back and forth between faith and doubt, certainty and disbelief, triumph and tragedy.

Reflecting on this movement from triumph to tragedy to the ultimate victory during Holy Week can help us understand the way the Paschal Mystery manifests itself in our own lives. As members of the body of Christ, we, too, experience the death and resurrection that Jesus did. We have all had experiences of life changing in the blink of an eye, events leaving us gasping for breath and searching for meaning.

We can begin to find that meaning in the awareness that everything in our lives—the heights of joy and triumph, the depths of suffering and death—is united with the life of Christ. He experienced what we experience and transformed it through his death and resurrection. It doesn’t make it any easier while we’re going through it, but it does give us something to hang on to, something that can sustain us in the chaos.

St. Luke gives us many memorable scenes unique to his account of the Passion. Only from Luke do we hear the story of the two thieves crucified with Jesus, men who knew that they deserved this punishment—and who knew, too, that this man between them did not. In the depths of his despair, the one we know as Dismas, the good thief, asks Jesus, “Remember me when you enter into your kingdom.” Jesus promises him, “This day you will be with me in Paradise.” Luke also tells us that Jesus says, “Father, forgive them for they know not what they do.” We might find comfort in these words when we find ourselves acting out of anger or frustration and hurting those we love.

We celebrate these feasts every year as a reminder that Jesus knows what we’re going through because he went through it before us. Enter into Holy Week in a spirit of prayer. Pay attention to the Scriptures. Often our own problems are mirrored in the events of Jesus’s Passion. Think about some of the less-emphasized stations of the cross (Jesus is rejected. Jesus falls for the second time.) and reflect on how you have experienced these events.

Jesus’s last words in Luke’s passion are, “Father, into your hands I commend my spirit.” These words are perhaps our best response to the difficult times in our lives. We are forever in God’s hands. Knowing this in the depths of our beings gives us all the assurance we need. It doesn’t make the bad times go away, but it does promise that the darkness will not triumph.


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Catherine of Siena: The value Catherine makes central in her short life and which sounds clearly and consistently through her experience is complete surrender to Christ. What is most impressive about her is that she learns to view her surrender to her Lord as a goal to be reached through time. 
<p>She was the 23rd child of Jacopo and Lapa Benincasa and grew up as an intelligent, cheerful and intensely religious person. Catherine disappointed her mother by cutting off her hair as a protest against being overly encouraged to improve her appearance in order to attract a husband. Her father ordered her to be left in peace, and she was given a room of her own for prayer and meditation. </p><p>She entered the Dominican Third Order at 18 and spent the next three years in seclusion, prayer and austerity. Gradually a group of followers gathered around her—men and women, priests and religious. An active public apostolate grew out of her contemplative life. Her letters, mostly for spiritual instruction and encouragement of her followers, began to take more and more note of public affairs. Opposition and slander resulted from her mixing fearlessly with the world and speaking with the candor and authority of one completely committed to Christ. She was cleared of all charges at the Dominican General Chapter of 1374. </p><p>Her public influence reached great heights because of her evident holiness, her membership in the Dominican Third Order, and the deep impression she made on the pope. She worked tirelessly for the crusade against the Turks and for peace between Florence and the pope </p><p>In 1378, the Great Schism began, splitting the allegiance of Christendom between two, then three, popes and putting even saints on opposing sides. Catherine spent the last two years of her life in Rome, in prayer and pleading on behalf of the cause of Urban VI and the unity of the Church. She offered herself as a victim for the Church in its agony. She died surrounded by her "children" and was canonized in 1461. </p><p>Catherine ranks high among the mystics and spiritual writers of the Church. In 1939, she and Francis of Assisi were declared co-patrons of Italy. Paul VI named her and Teresa of Avila doctors of the Church in 1970. Her spiritual testament is found in <i>The Dialogue</i>.</p> American Catholic Blog The gates of hell cannot withstand the power of heaven. Gates of sin melt in the presence of saving grace; gates of death fall in the presence of eternal life; gates of falsehood collapse in the presence of living truth; gates of violence are flattened in the presence of divine love. These are the tools with which Christ has equipped his Church.

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