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Bible Reflections View Comments

Jesus Went There Before Us
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 24, 2013
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We begin the liturgy with Jesus’s triumphant entry into Jerusalem. The citizens welcome him with palm branches and shouts of “Hosanna to the Son of David.” It seems to be his finest hour, the popular recognition of who he is as the long-awaited Messiah. But we know from elsewhere in the Gospels that the popular idea of the Messiah was not the role that Jesus was destined to fill. All too soon the fickle crowds will be turned by some of their leaders to condemn this very person they greet so enthusiastically. The disciples’ heads must have been spinning at the sudden reversal of fortune.

Our own liturgy moves quickly from the procession with palms into the reading of the Passion. This is not a dramatic recreation of Jesus’s entry into Jerusalem so much as it is an acknowledgment of our own shifting back and forth between faith and doubt, certainty and disbelief, triumph and tragedy.

Reflecting on this movement from triumph to tragedy to the ultimate victory during Holy Week can help us understand the way the Paschal Mystery manifests itself in our own lives. As members of the body of Christ, we, too, experience the death and resurrection that Jesus did. We have all had experiences of life changing in the blink of an eye, events leaving us gasping for breath and searching for meaning.

We can begin to find that meaning in the awareness that everything in our lives—the heights of joy and triumph, the depths of suffering and death—is united with the life of Christ. He experienced what we experience and transformed it through his death and resurrection. It doesn’t make it any easier while we’re going through it, but it does give us something to hang on to, something that can sustain us in the chaos.

St. Luke gives us many memorable scenes unique to his account of the Passion. Only from Luke do we hear the story of the two thieves crucified with Jesus, men who knew that they deserved this punishment—and who knew, too, that this man between them did not. In the depths of his despair, the one we know as Dismas, the good thief, asks Jesus, “Remember me when you enter into your kingdom.” Jesus promises him, “This day you will be with me in Paradise.” Luke also tells us that Jesus says, “Father, forgive them for they know not what they do.” We might find comfort in these words when we find ourselves acting out of anger or frustration and hurting those we love.

We celebrate these feasts every year as a reminder that Jesus knows what we’re going through because he went through it before us. Enter into Holy Week in a spirit of prayer. Pay attention to the Scriptures. Often our own problems are mirrored in the events of Jesus’s Passion. Think about some of the less-emphasized stations of the cross (Jesus is rejected. Jesus falls for the second time.) and reflect on how you have experienced these events.

Jesus’s last words in Luke’s passion are, “Father, into your hands I commend my spirit.” These words are perhaps our best response to the difficult times in our lives. We are forever in God’s hands. Knowing this in the depths of our beings gives us all the assurance we need. It doesn’t make the bad times go away, but it does promise that the darkness will not triumph.


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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Lord, keep me in your care. Guard me in my actions. Teach me to love, and help me to turn to you throughout the day. The world is filled with temptations. As I move through my day, keep me close. May those I encounter feel your loving presence. Lord, be the work of my hands and my heart. Amen.

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