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Let Go of the Past
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, March 17, 2013
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Something in our human nature finds it easy to judge others, to label people as good or bad, saints or sinners, based on the most superficial of observations. Watching Jesus interact with people in the Gospels shows us a way to see beneath the surface, to be willing to give people another chance. Think of a person or group of people that you tend to judge harshly and try to see things from their perspective. This exercise becomes easier if we are aware of the many ways in which we ourselves have failed to measure up to some impossibly perfect standard.Once we get done wallowing in how miserable we are and how many ways we have failed, we realize God is still there, quietly waiting for us to come to our senses.

No matter how bleak things may look, the Lord promises that a new beginning is possible. We must remember the covenant and all the things that the Lord has done for us in the past, but we must also remember that our relationship with God is dynamic. We must be open to the ever-changing paths of salvation the Lord may have planned for our future.

Isaiah tells the people of Israel: “Remember not the events of the past, the things of long ago consider not; see, I am doing something new.” Newness is always both exciting and a bit frightening. Much depends on how invested we are in the status quo. In the Gospel, the Pharisees base their accusation on the Law of Moses. They have codified the way people relate to each other and the way they relate to God. This has become a limited and limiting desert of impersonal laws and regulations. They don’t see a woman before them, only a broken law. We are told that Jesus comes to this confrontation after spending the night at the Mount of Olives, perhaps grappling with his own human weakness in the face of his inevitable suffering and death. Out of the most basic core of his humanity, coupled with his identity as God’s Son, he suggests a radical new law of compassion.

Jesus’s tracing in the sand perhaps reminds the people of the deserts where they themselves have wandered and strayed from the Lord. The crowd has gathered as a solid group, secure in the rigid institutionalism of the Law. But they drift away one by one as they confront the weaknesses in their own lives from which no institution can protect them. What they miss by leaving Jesus, however, is the forgiveness and compassion he offers to the woman.

The woman stays because she knows that Jesus and the refreshing changes he brings are her only hope for something better. She has nothing to lose. Those who left in their guilt, those who believed they had everything to lose, ultimately killed Jesus and rejected his law of compassion. But death could not confine the life force that would make everything new.

Today’s Gospel asks us to choose where we will stand: with the woman, open to the new life Jesus has to offer; or with her accusers, confused and frustrated by Jesus’s openness. The challenge of the Gospel is to be willing to be open to Jesus as God’s Word.

As we approach the final week of Lent, we each are called to spend time alone with Jesus, hearing him speak to us the words he spoke to the woman in today’s Gospel: “Neither do I condemn you. Go and from now on do not sin anymore.”

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Marie-Rose Durocher: Canada was one diocese from coast to coast during the first eight years of Marie-Rose Durocher’s life. Its half-million Catholics had received civil and religious liberty from the English only 44 years before. When Marie-Rose was 29, Bishop Ignace Bourget became bishop of Montreal. He would be a decisive influence in her life. 
<p>He faced a shortage of priests and sisters and a rural population that had been largely deprived of education. Like his counterparts in the United States, he scoured Europe for help and himself founded four communities, one of which was the Sisters of the Holy Names of Jesus and Mary. Its first sister and reluctant co-foundress was Marie-Rose. </p><p>She was born in a little village near Montreal in 1811, the 10th of 11 children. She had a good education, was something of a tomboy, rode a horse named Caesar and could have married well. At 16, she felt the desire to become a religious but was forced to abandon the idea because of her weak constitution. At 18, when her mother died, her priest brother invited her and her father to come to his parish in Beloeil, not far from Montreal. For 13 years she served as housekeeper, hostess and parish worker. She became well known for her graciousness, courtesy, leadership and tact; she was, in fact, called “the saint of Beloeil.” Perhaps she was too tactful during two years when her brother treated her coldly. </p><p>As a young woman she had hoped there would someday be a community of teaching sisters in every parish, never thinking she would found one. But her spiritual director, Father Pierre Telmon, O.M.I., after thoroughly (and severely) leading her in the spiritual life, urged her to found a community herself. Bishop Bourget concurred, but Marie-Rose shrank from the prospect. She was in poor health and her father and her brother needed her. </p><p>She finally agreed and, with two friends, Melodie Dufresne and Henriette Cere, entered a little home in Longueuil, across the Saint Lawrence River from Montreal. With them were 13 young girls already assembled for boarding school. Longueuil became successively her Bethlehem, Nazareth and Gethsemani. She was 32 and would live only six more years—years filled with poverty, trials, sickness and slander. The qualities she had nurtured in her “hidden” life came forward—a strong will, intelligence and common sense, great inner courage and yet a great deference to directors. Thus was born an international congregation of women religious dedicated to education in the faith. </p><p>She was severe with herself and by today’s standards quite strict with her sisters. Beneath it all, of course, was an unshakable love of her crucified Savior. </p><p>On her deathbed the prayers most frequently on her lips were “Jesus, Mary, Joseph! Sweet Jesus, I love you. Jesus, be to me Jesus!” Before she died, she smiled and said to the sister with her, “Your prayers are keeping me here—let me go.” </p><p>She was beatified in 1982.</p> American Catholic Blog It is in them [the saints] that Christian love becomes credible; they are the poor sinners’ guiding stars. But every one of them wishes to point completely away from himself and toward love…. The genuine saints desired nothing but the greater glory of God’s love… <br />—Hans Urs von Balthasar

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