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Bible Reflections View Comments

God Is More Glorious Than We Can Imagine
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, February 24, 2013
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The Second Sunday of Lent features the account of the transfiguration. The event gave the disciples a foreshadowing of Jesus’s glorious destiny, even though they were unable to comprehend it fully at the time.

For us, this narrative reminds us that the goal of Lent is resurrection and the renewal of our baptismal vows. A penitential season such as Lent can cause us to focus overmuch on the suffering and death of our crucified savior. The transfiguration reminds us that at the end of the suffering is unimaginable life with the resurrected Christ.

This is the paradox and the tension that Christians hold as an essential part of our belief: Only through the cross do we find life. But the life that we do find is real and eternal. We don’t keep coming back to Lent because God has not really forgiven us. We keep coming back to Lent because we haven’t yet accepted that forgiveness and grace.

Today’s First Reading from Genesis recounts the covenant God made with Abraham. In a ceremony that seems bizarre to us, God and Abraham pass between a series of sacrificial carcasses that have been cut in half. In the symbolism of ancient treaties, they were declaring that the same destruction would happen to them if they broke the covenant. And yet we know that the Israelites through the centuries did break the covenant and were not destroyed, because God always remained faithful.

In the Gospel, Peter, James, and John awake from sleep to witness the vision of the transfiguration. Like the covenant with Abraham, this one is sealed with an expression of God’s willingness to die to ensure that the covenant does not fail.

The presence of Moses and Elijah tells us that Jesus’s new covenant is truly a fulfillment of the covenant with Abraham and the covenant with Moses at Sinai. The great prophets—Elijah, Isaiah, Jeremiah, Ezekiel, and others— reminded the people to keep faith with this covenant.

The apostles are speechless after this event, perhaps because they still cannot grasp the full implications of what this covenant will mean in Jesus’s life and what it will mean in their own lives. Yet they know that it is good that they have witnessed such glorious proof of God’s favor. They have been graced with a vision of the resurrection we profess.

When we are baptized we become sons and daughters of God and anytime we are reminded of this we should shine with renewed and transfigured light. This is what we are called to, and this vision should strengthen our willingness to undergo conversion and reconciliation in our Lenten journey. This Sunday’s Scriptures can give a deeper meaning to our Lenten disciplines. It’s not about what we’re doing for God, it’s about what God has done and is doing for us.

Our covenant with God is so magnificent that it can only be described with images that dazzle our imaginations. When the realization of what God will do for his people dawns on us, we cannot remain asleep, caught in our dim, stumbling routines. Especially for lifelong Christians, it’s easy to become complacent about our spiritual lives. The Scriptures continually remind us that the glorious vision of life with Christ raises even our ordinary lives to a new level. Our calling is to take some of that glorious light to all those we meet.


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Agnes of Bohemia: Agnes had no children of her own but was certainly life-giving for all who knew her. 
<p>Agnes was the daughter of Queen Constance and King Ottokar I of Bohemia. At the age of three, she was betrothed to the Duke of Silesia, who died three years later. As she grew up, she decided she wanted to enter the religious life. </p><p>After declining marriages to King Henry VII of Germany and Henry III of England, Agnes was faced with a proposal from Frederick II, the Holy Roman Emperor. She appealed to Pope Gregory IX for help. The pope was persuasive; Frederick magnanimously said that he could not be offended if Agnes preferred the King of Heaven to him. </p><p>After Agnes built a hospital for the poor and a residence for the friars, she financed the construction of a Poor Clare monastery in Prague. In 1236, she and seven other noblewomen entered this monastery. St. Clare sent five sisters from San Damiano to join them, and wrote Agnes four letters advising her on the beauty of her vocation and her duties as abbess. </p><p>Agnes became known for prayer, obedience and mortification. Papal pressure forced her to accept her election as abbess; nevertheless, the title she preferred was "senior sister." Her position did not prevent her from cooking for the other sisters and mending the clothes of lepers. The sisters found her kind but very strict regarding the observance of poverty; she declined her royal brother’s offer to set up an endowment for the monastery. </p><p>Devotion to Agnes arose soon after her death on March 6, 1282. She was canonized in 1989.</p> American Catholic Blog We do not need to pile up words upon words in order to be heard in the heart of God. Jesus also has a very comforting message: The Father knows what we need even before we ask for it.


 
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