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Bible Reflections View Comments

Finding Life in Our Deserts
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, February 17, 2013
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When Moses speaks to the Israelites in today’s First Reading, they are ready to enter the Promised Land. He knows that abundance can be even more of a temptation than hunger. Like the Israelites, we can never forget that all we have comes from the Lord.

Too often we are tempted to take the easy way out—the pleasures of creature comforts, the glamour of power, a cynical attitude toward promises of goodness and salvation. Is this where our identity truly lies? Is this the kind of people we want to be?

If we are to discover our identity as Christians, we must accept the fact that our journey is going to take us into the desert—away from the comforts of this world, toward realities that we would rather avoid. This identity must be sought in the desert. Never is this more true than during the season of Lent.

The Gospel for the First Sunday of Lent recounts the story of Jesus’s temptation in the desert. In Luke’s Gospel, Jesus receives the title “beloved son” at his baptism. “Filled with the Holy Spirit,” Jesus is led by that same spirit into the desert to embrace his identity. In the Hebrew tradition, the desert was the great place of testing during the Exodus journey. An entire generation of Israelites wandered, rebelled, and ultimately perished during the 40- year desert journey from Egypt to the Promised Land. The desert was the place where they were formed as the people of God, the chosen ones of the great covenant.

Sometimes we choose to enter into the desert. Many of the fasting traditions associated with Lent are based on this idea. Denying our physical and psychological hungers can reveal a yawning emptiness that we might not know is there. It is when we are most aware of our weaknesses that despair is most tempting. It is when we are hungry that we think we will do anything for bread.

Other times, we are led into a spiritual desert by circumstances—serious illness, the loss of a job, the death of a loved one—and in that emptiness, too, we can be tempted to despair and hopelessness. We know that the only way out is through and we pray for strength on the journey.

In either case, what makes the biggest difference in the journey is being secure in the name the Lord has spoken in the depths of our hearts. We, too, are called to be sons and daughters of God. Through our baptism and confirmation, we, too, are filled with the Holy Spirit. In the stark desert, we discover the undying love that is ours when we’ve given up everything that doesn’t lead us to the Lord.

Only after we have emptied ourselves can the Lord fill us. The way of Jesus of Nazareth leads not only through the desert, but to the cross. Only through death is there life. This is the covenant God has made with his people, a covenant sealed with the love and compassion of his only Son. We can’t use our identity as sons and daughters for our own advantage, to satisfy selfish and often secular desires. Neither can we test God in his commitment to us. He has promised us the ultimate gift of life and we have to believe in this promise.

If we accept the covenant, if we are to live this love, then we must also give back to the Lord all the benefits of our healing. When we finally come through the desert, when our lives are fruitful once more, we delight in giving the Lord the best of this abundance as he has so lavishly showered us with his blessings.


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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Our Father’s love can be summed up in one word: Jesus! Throughout history, God has reached out to His people with unconditional love. This love reached its climax when He sent His Son to become our redeemer.


 
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