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Bible Reflections View Comments

Nothing and Everything Before God
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, February 10, 2013
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One of the gifts of the Spirit received at confirmation is that of reverence or “wonder and awe at God’s presence.” In some translations of Scripture, this phrase appears as “fear of the Lord.” The alternate translation makes it clear that this is not the sort of trembling fear that might be inspired by a bully or an abusive authority figure, but rather the awesome, breathtaking power of a manifestation of God’s grandeur. Think of a natural wonder such as the Grand Canyon, an erupting volcano, a spectacular waterfall and you can get a hint of what this suggests.

Our readings today describe people who were extraordinarily sure of themselves and their missions. Yet all three recognize their complete unworthiness in the presence of the Holy One. Isaiah’s call to be a prophet begins with a vision of the heavenly court. He is both awed and bolstered by God’s transcendence. While confessing his own sin and the sin of his people, he confidently responds to the summons with, “Here I am, send me.”

Paul, having experienced a total conversion of his beliefs and activities, places himself on a par with the apostles who journeyed with the Lord throughout his time on earth. And yet he knows that even though he was chosen by God for a special mission to the gentiles, in the divine sight, he is nothing. He summarizes his ministry in these words: “But by the grace of God I am what I am, and his grace to me has not been ineffective.”

In the Gospel, Peter, the professional fisherman, recognizes the hand of God in Jesus’ miraculous catch of fish. And in that bright light of faith, he knows that his own skills pale by comparison. He clearly recognizes that the power that created and sustains the universe is now calling out to him from the shore telling him how to catch fish. And Peter is willing to leave behind everything he knows in order to follow this man.

Who we are in the eyes of the world, or even in our own eyes, can’t compare to the incredible paradox that before the Almighty God was are as nothing, and yet this same God tells us that we are loved and loveable simply because we are called into being by divine love. Many of us struggle with questions of personal self-esteem and professional competence on a daily basis. We know that there are many ways in which we can improve our day-to-day human lives. We can’t let those feelings and efforts get in the way of recognizing who we are when we come into the presence of God.

When we’re in right relationship with the God of the covenant, the God of Isaiah and Peter and Paul, we might be surprised at the way the rest of our priorities fall into place. God’s grace makes our often feeble efforts more effective than we could possibly imagine, not because we’re that good but because God is that good.

We tend to mix up feelings of self-worth with worthiness before God in ways that can cloud not only our growth as human beings, but also our growth in faith. For many, this can be a good topic for self-reflection and prayer. For some, professional counseling may be necessary to heal and correct past injuries.

As we approach the season of Lent, such an undertaking might be a good discipline for the season. Because the point of being called by God is to do his work. We need to let go of anything that might keep us from doing that.


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Leopold Mandic: Western Christians who are working for greater dialogue with Orthodox Christians may be reaping the fruits of Father Leopold’s prayers.
<p>A native of Croatia, Leopold joined the Capuchin Franciscans and was ordained several years later in spite of several health problems. He could not speak loudly enough to preach publicly. For many years he also suffered from severe arthritis, poor eyesight and a stomach ailment.
</p><p>Leopold taught patrology, the study of the Church Fathers, to the clerics of his province for several years, but he is best known for his work in the confessional, where he sometimes spent 13-15 hours a day. Several bishops sought out his spiritual advice.
</p><p>Leopold’s dream was to go to the Orthodox Christians and work for the reunion of Roman Catholicism and Orthodoxy. His health never permitted it. Leopold often renewed his vow to go to the Eastern Christians; the cause of unity was constantly in his prayers.
</p><p>At a time when Pope Pius XII said that the greatest sin of our time is "to have lost all sense of sin," Leopold had a profound sense of sin and an even firmer sense of God’s grace awaiting human cooperation.
</p><p>Leopold, who lived most of his life in Padua, died on July 30, 1942, and was canonized in 1982.</p> American Catholic Blog Good parenthood is a blend of yes and no. Knowing when to say no and enforce it leads to more yeses. No doesn’t shrink a child’s world; it expands it.

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