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Bible Reflections View Comments

Let the Word Come to Life in You!
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 27, 2013
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Translations of the Bible were often the first and most lasting volumes of literature in many languages. The first printing presses made the word of God more available to ordinary people at a time when only the very wealthy could commission a hand-illuminated copy of the text. I grew up with paperback Bibles and used study Bibles in school. Today, the Bible can be found on iPhones, BlackBerrys and other electronic devices.

We often take for granted our ability to read and study the Bible. But we become so accustomed to treating it as a book, a piece of literature, or something to study in a class that we lose sight of the fact that our Scriptures originated in an oral culture. The significance of this is not merely that it was a time before the written word was common. Rather, the living word of God proclaimed in the midst of a faith community is something that no amount of reading or Scripture study can replace. When we listen attentively, we hear messages we might otherwise miss.

In both the First Reading from Nehemiah and the passage from Luke’s Gospel today, we see how deeply affected our ancestors in faith were by the word of God. During the restoration after the Exile, the Book of the Law or Torah (the first five books in our Bible) was discovered and Ezra the priest read this text to the people, who wept as they listened.

Jesus unrolls the scroll of Isaiah to a passage that perfectly described his own ministry as the Word of God. He tells the people, “Today, this Scripture passage is fulfilled in your hearing.” He makes this proclamation fresh from his temptation in the desert, when he told Satan, “Not by bread alone does man live but by every word that comes from the mouth of the Lord.”

When we celebrate the Eucharist, we are fed by both the Bread of Life and the Word of God. The readings from the Hebrew Scriptures, the letters of Paul and the other early Christian leaders, and the four Gospels are selected to form us in faith day by day, week by week, year by year.

Recently, Pope Benedict in one of his regular addresses, exhorted all the faithful to pay close, prayerful attention to Gospel readings at Sunday Mass. One must be motivated by a desire to know and love God, “who comes to meet us through his word,” he said, adding, “God's word is there to be welcomed, meditated upon and practiced in everyday life.”

The Scriptures have the ability to affect us deeply. The word of God is always new to us. While the word itself remains constant, our hearing of it changes as our circumstances change and our understanding deepens.

Jesus proclaims his mission as one of release for captives and freedom for the oppressed. Being part of this mission can range from supporting an organization such as Amnesty International, participating in a local jail ministry program, or taking a nursing home resident out for a Sunday afternoon drive. It also might mean looking for ways in which you are being oppressed by a psychological or emotional burden and working and praying to find a way of being freed from that oppression.

Let yourself be inspired by today’s readings to renew your own acquaintance with the Scriptures. Let the word be fulfilled in your own life today.


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Timothy and Titus: 
		<b>Timothy (d. 97?)</b>: What we know from the New Testament of Timothy’s life makes it sound like that of a modern harried bishop. He had the honor of being a fellow apostle with Paul, both sharing the privilege of preaching the gospel and suffering for it. 
<p>Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded. </p><p>Timothy was with Paul in Rome during the latter’s house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus. </p><p>Timothy was comparatively young for the work he was doing. (“Let no one have contempt for your youth,” Paul writes in 1 Timothy 4:12a.) Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23). </p><p><b>Titus (d. 94?)</b>: Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel: “When I went to Troas...I had no relief in my spirit because I did not find my brother Titus. So I took leave of them and went on to Macedonia.... For even when we came into Macedonia, our flesh had no rest, but we were afflicted in every way—external conflicts, internal fears. But God, who encourages the downcast, encouraged us by the arrival of Titus...” (2 Corinthians 2:12a, 13; 7:5-6). </p><p>When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul’s severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more.... And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15). </p><p>The Letter to Titus addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses and appointing presbyter-bishops.</p> American Catholic Blog Meek does not mean weak. Meekness requires true strength (Mt 5:5). True power is robed in humility.

 
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