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Bible Reflections View Comments

Let the Word Come to Life in You!
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 27, 2013
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Translations of the Bible were often the first and most lasting volumes of literature in many languages. The first printing presses made the word of God more available to ordinary people at a time when only the very wealthy could commission a hand-illuminated copy of the text. I grew up with paperback Bibles and used study Bibles in school. Today, the Bible can be found on iPhones, BlackBerrys and other electronic devices.

We often take for granted our ability to read and study the Bible. But we become so accustomed to treating it as a book, a piece of literature, or something to study in a class that we lose sight of the fact that our Scriptures originated in an oral culture. The significance of this is not merely that it was a time before the written word was common. Rather, the living word of God proclaimed in the midst of a faith community is something that no amount of reading or Scripture study can replace. When we listen attentively, we hear messages we might otherwise miss.

In both the First Reading from Nehemiah and the passage from Luke’s Gospel today, we see how deeply affected our ancestors in faith were by the word of God. During the restoration after the Exile, the Book of the Law or Torah (the first five books in our Bible) was discovered and Ezra the priest read this text to the people, who wept as they listened.

Jesus unrolls the scroll of Isaiah to a passage that perfectly described his own ministry as the Word of God. He tells the people, “Today, this Scripture passage is fulfilled in your hearing.” He makes this proclamation fresh from his temptation in the desert, when he told Satan, “Not by bread alone does man live but by every word that comes from the mouth of the Lord.”

When we celebrate the Eucharist, we are fed by both the Bread of Life and the Word of God. The readings from the Hebrew Scriptures, the letters of Paul and the other early Christian leaders, and the four Gospels are selected to form us in faith day by day, week by week, year by year.

Recently, Pope Benedict in one of his regular addresses, exhorted all the faithful to pay close, prayerful attention to Gospel readings at Sunday Mass. One must be motivated by a desire to know and love God, “who comes to meet us through his word,” he said, adding, “God's word is there to be welcomed, meditated upon and practiced in everyday life.”

The Scriptures have the ability to affect us deeply. The word of God is always new to us. While the word itself remains constant, our hearing of it changes as our circumstances change and our understanding deepens.

Jesus proclaims his mission as one of release for captives and freedom for the oppressed. Being part of this mission can range from supporting an organization such as Amnesty International, participating in a local jail ministry program, or taking a nursing home resident out for a Sunday afternoon drive. It also might mean looking for ways in which you are being oppressed by a psychological or emotional burden and working and praying to find a way of being freed from that oppression.

Let yourself be inspired by today’s readings to renew your own acquaintance with the Scriptures. Let the word be fulfilled in your own life today.


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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

The Gospel of John the Gospel of Relationship

 
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