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Bible Reflections View Comments

Beginning Where We Find Ourselves
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, January 06, 2013
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We hear a lot about spiritual seekers these days. More than at any other time in recent history, we can’t assume that children will follow their parents’ and grandparents’ faith traditions. Increasingly they may come from families that had no shared faith tradition. And so they find themselves searching for meaning in a variety of spiritual practices, whether mainline denominations or eclectic fringe groups.

But all of us, no matter our upbringing, find ourselves seeking the right path at different times in our lives. Our enthusiasm for and involvement in questions of faith and spirituality is often determined by what’s happening in our day-to-day lives. A new baby, the death of a loved one, a new job or extended unemployment, illness, a vacation of a lifetime can all make us feel closer to God—or farther away!

But what we discover if we take our spiritual search seriously is that we will find God, not only at the end of the journey but all the way along the path. The First Reading, from the prophet Isaiah, is the same one read at Midnight Mass on Christmas. Addressed to the people of God enduring the Babylonian Exile, it promises a great light for those walking in darkness and dwelling in a land of gloom. The writers of Sacred Scripture knew that people most often turn to God in times of difficulty and despair. We’re no different.

The story from Matthew’s Gospel about the visit of the Magi forms the basis of this Feast of Epiphany. We’re fascinated by the exotic backdrop of this story. Were these visitors kings, wise men, astrologers, astronomers, philosophers? We don’t know for sure. What we do know is that they were seekers. Their field of study had led them to an awareness of a great event taking place in a distant land, one that was worth a long and arduous journey, the journey of a lifetime.

We can discover in the experience of the magi questions about our own spiritual search. Often we begin our search in ordinary and expected ways. But in the course of asking questions and discovering answers, we suddenly come upon a manifestation of faith in God’s love for us that turns many of our conventional expectations upside down.

The real heart of this feast refers to the manifestation of God’s presence in our human world, the showing forth of the kingdom of heaven. God’s presence in our midst is something we must search for not because it’s hiding but because we can’t always see it.

The magi found the child because they sought him. They arrive in Bethlehem, worship the child and present him with symbolic gifts: gold for kingship, frankincense for divinity, myrrh for the death that he would both endure and conquer.

We each have unique gifts to offer the world, and today’s solemnity of the Epiphany reminds us that we are called, first and foremost, to bring those gifts to the Lord of all who was born in a humble stable in Bethlehem. We do this best by sharing our gifts with those who walk the way with us.

In the spirit of the magi, give a special gift to someone who most brings alive for you the presence of God. It need not be expensive; it might be simply a gift of time and attention. Let them know that you see in them the face of God.


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Bede the Venerable: Bede is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches. 
<p>At an early age Bede was entrusted to the care of the abbot of the Monastery of St. Paul, Jarrow. The happy combination of genius and the instruction of scholarly, saintly monks produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He was deeply versed in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and, especially, Holy Scripture.</p><p>From the time of his ordination to the priesthood at 30 (he had been ordained deacon at 19) till his death, he was ever occupied with learning, writing and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible. </p><p>Although eagerly sought by kings and other notables, even Pope Sergius, Bede managed to remain in his own monastery till his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Spirit. As in the beginning, so now, and forever.” </p><p>His <i>Ecclesiastical History of the English People</i> is commonly regarded as of decisive importance in the art and science of writing history. A unique era was coming to an end at the time of Bede’s death: It had fulfilled its purpose of preparing Western Christianity to assimilate the non-Roman barbarian North. Bede recognized the opening to a new day in the life of the Church even as it was happening.</p> American Catholic Blog When parents nag kids, we get ignored. When they nag us, we keep answering. Just who is smarter?

 
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