AmericanCatholic.org
Donate
 
Skip Navigation Links
Home
Year of Mercy
Catholic News
Saints
Seasonal
Special Reports
Shopping
Donate
Blog
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
Bible Reflections View Comments

Between the Ideal and the Real
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 30, 2012
Click here to email! Email | Click here to print! Print | Size: A A |  
 
I often have approached the Feast of the Holy Family with some reluctance, thinking about how often it gets elevated to an impossible standard of perfection. But in a conversation with my sister awhile ago, I realized that a parish community is quite similar to a human family, with many of the same strengths and weaknesses. In both cases, we’re held by bonds we can ignore or stretch, but never quite break. Whether in our biological families or the communities that make up our social obligations, we are perpetually caught between the ideal and the real. We strive for the one but often are held back by the other. We can only hope that within that tension, we will find something of the grace that Jesus promises in his own experience of a human family.

Even in the infancy narratives, the evangelists were trying to understand the Easter experience. In the story of the boy Jesus lost in the temple, Luke is not simply showing us that Jesus had a supernatural knowledge of his destiny as the Son of God. Rather, Luke is finding different ways to understand and explain the overwhelming experience of Jesus of Nazareth, Jesus the Christ, who was crucified and raised from the dead.

Jesus goes up to Jerusalem with his parents as he would later go up to celebrate Passover with his disciples. His destiny lies in Jerusalem, for he knows his life centers on doing the will of the Father. He is lost to his parents as he would be dead to his followers, but they recover him after three days. When Mary tells him of their sorrow, their search for him, he says, “Why did you search for me?” just as the messenger by the tomb will ask the disciples, “Why do you search for the living among the dead?”

If the early listeners of Luke’s Gospel were having trouble understanding the experience of death and resurrection, perhaps they could begin with a simpler story of a child separated from his parents. They could see in the parents’ confusion and searching an image of their own search for belief in the Risen Lord. But perhaps in the child’s simple response, his independence and growth in understanding, they can find an answer easier to grasp than the report of a journey through the unknown land of death into an everlasting glory. Luke tells us that to be a disciple is to discover ourselves in the presence of God with the other people in our lives. Jesus is the compassion of God. We’re called to show forth this compassion in our own lives. God’s call in our lives can terrify us with a stark awareness of the risks involved. But it always promises life.

While we are on this journey of faith, we always will be searching—for ourselves and the meaning of our lives, for others who share our faith, for the God who is at the center of that faith. The challenge for us is to continue to explore the stories of Jesus. In all these stories, we see people trying to grasp the meaning of the kingdom, of covenant, of everlasting life. If we can understand these stories, perhaps we can begin to understand our own story of the promise as it unfolds in our own lives.

At the center of that story is the belief that if we die with Christ, we will rise with him. Only in this way can we be about our Father’s business. Only in this way can we be part of the Holy Family of those who hear the Word of God and keep it.


More Bible Reflections
Subscribe to Bringing Home the Word
Subscribe to Homily Helps
blog comments powered by Disqus


Nativity of St. John the Baptist: Jesus called John the greatest of all those who had preceded him: “I tell you, among those born of women, no one is greater than John....” But John would have agreed completely with what Jesus added: “[Y]et the least in the kingdom of God is greater than he” (Luke 7:28). 
<p>John spent his time in the desert, an ascetic. He began to announce the coming of the Kingdom, and to call everyone to a fundamental reformation of life. </p><p>His purpose was to prepare the way for Jesus. His Baptism, he said, was for repentance. But One would come who would baptize with the Holy Spirit and fire. John is not worthy even to carry his sandals. His attitude toward Jesus was: “He must increase; I must decrease” (John 3:30). </p><p>John was humbled to find among the crowd of sinners who came to be baptized the one whom he already knew to be the Messiah. “I need to be baptized by you” (Matthew 3:14b). But Jesus insisted, “Allow it now, for thus it is fitting for us to fulfill all righteousness” (Matthew 3:15b). Jesus, true and humble human as well as eternal God, was eager to do what was required of any good Jew. John thus publicly entered the community of those awaiting the Messiah. But making himself part of that community, he made it truly messianic. </p><p>The greatness of John, his pivotal place in the history of salvation, is seen in the great emphasis Luke gives to the announcement of his birth and the event itself—both made prominently parallel to the same occurrences in the life of Jesus. John attracted countless people (“all Judea”) to the banks of the Jordan, and it occurred to some people that he might be the Messiah. But he constantly deferred to Jesus, even to sending away some of his followers to become the first disciples of Jesus. </p><p>Perhaps John’s idea of the coming of the Kingdom of God was not being perfectly fulfilled in the public ministry of Jesus. For whatever reason, he sent his disciples (when he was in prison) to ask Jesus if he was the Messiah. Jesus’ answer showed that the Messiah was to be a figure like that of the Suffering Servant in Isaiah (chapters 49 through 53). John himself would share in the pattern of messianic suffering, losing his life to the revenge of Herodias.</p> American Catholic Blog Let us pray to Our Lady, that she may protect us. In times of spiritual upset, the safest place is within the folds of her garments.

New Call-to-action

 
CATHOLIC GREETINGS
Nativity of St. John the Baptist
The one who prepared the way for the Messiah remains a witness to Christians today.

Sacrament of Anointing
“For as Christ’s sufferings overflow to us, so through Christ does our encouragement also overflow.”

Summer
Relax! God can find us in the leisure of the day.

St. Aloysius Gonzaga
This 16th-century Jesuit, known as the patron of seminarians and AIDS patients, died of a plague at age 23.

Birthday
When you can’t attend the party in person, send your love and prayers in an e-card.




Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2016