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Bible Reflections View Comments

Between the Ideal and the Real
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 30, 2012
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I often have approached the Feast of the Holy Family with some reluctance, thinking about how often it gets elevated to an impossible standard of perfection. But in a conversation with my sister awhile ago, I realized that a parish community is quite similar to a human family, with many of the same strengths and weaknesses. In both cases, we’re held by bonds we can ignore or stretch, but never quite break. Whether in our biological families or the communities that make up our social obligations, we are perpetually caught between the ideal and the real. We strive for the one but often are held back by the other. We can only hope that within that tension, we will find something of the grace that Jesus promises in his own experience of a human family.

Even in the infancy narratives, the evangelists were trying to understand the Easter experience. In the story of the boy Jesus lost in the temple, Luke is not simply showing us that Jesus had a supernatural knowledge of his destiny as the Son of God. Rather, Luke is finding different ways to understand and explain the overwhelming experience of Jesus of Nazareth, Jesus the Christ, who was crucified and raised from the dead.

Jesus goes up to Jerusalem with his parents as he would later go up to celebrate Passover with his disciples. His destiny lies in Jerusalem, for he knows his life centers on doing the will of the Father. He is lost to his parents as he would be dead to his followers, but they recover him after three days. When Mary tells him of their sorrow, their search for him, he says, “Why did you search for me?” just as the messenger by the tomb will ask the disciples, “Why do you search for the living among the dead?”

If the early listeners of Luke’s Gospel were having trouble understanding the experience of death and resurrection, perhaps they could begin with a simpler story of a child separated from his parents. They could see in the parents’ confusion and searching an image of their own search for belief in the Risen Lord. But perhaps in the child’s simple response, his independence and growth in understanding, they can find an answer easier to grasp than the report of a journey through the unknown land of death into an everlasting glory. Luke tells us that to be a disciple is to discover ourselves in the presence of God with the other people in our lives. Jesus is the compassion of God. We’re called to show forth this compassion in our own lives. God’s call in our lives can terrify us with a stark awareness of the risks involved. But it always promises life.

While we are on this journey of faith, we always will be searching—for ourselves and the meaning of our lives, for others who share our faith, for the God who is at the center of that faith. The challenge for us is to continue to explore the stories of Jesus. In all these stories, we see people trying to grasp the meaning of the kingdom, of covenant, of everlasting life. If we can understand these stories, perhaps we can begin to understand our own story of the promise as it unfolds in our own lives.

At the center of that story is the belief that if we die with Christ, we will rise with him. Only in this way can we be about our Father’s business. Only in this way can we be part of the Holy Family of those who hear the Word of God and keep it.


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Martyrdom of John the Baptist: The drunken oath of a king with a shallow sense of honor, a seductive dance and the hateful heart of a queen combined to bring about the martyrdom of John the Baptist. The greatest of prophets suffered the fate of so many Old Testament prophets before him: rejection and martyrdom. The “voice crying in the desert” did not hesitate to accuse the guilty, did not hesitate to speak the truth. But why? What possesses a man that he would give up his very life? 
<p>This great religious reformer was sent by God to prepare the people for the Messiah. His vocation was one of selfless giving. The only power that he claimed was the Spirit of Yahweh. “I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire” (Matthew 3:11). Scripture tells us that many people followed John looking to him for hope, perhaps in anticipation of some great messianic power. John never allowed himself the false honor of receiving these people for his own glory. He knew his calling was one of preparation. When the time came, he led his disciples to Jesus: “The next day John was there again with two of his disciples, and as he watched Jesus walk by, he said, ‘Behold, the Lamb of God.’ The two disciples heard what he said and followed Jesus” (John 1:35-37). It is John the Baptist who has pointed the way to Christ. John’s life and death were a giving over of self for God and other people. His simple style of life was one of complete detachment from earthly possessions. His heart was centered on God and the call that he heard from the Spirit of God speaking to his heart. Confident of God’s grace, he had the courage to speak words of condemnation or repentance, of salvation.</p> American Catholic Blog Once you begin to neglect obedience, one by one everything goes. Obedience is difficult but that’s where love comes from. There are so many broken families because a woman will not obey a man and a man will not obey a woman. We belong to Jesus and obedience is our strength. You must do small acts of obedience with great love.

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