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Bible Reflections View Comments

Between the Ideal and the Real
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 30, 2012
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I often have approached the Feast of the Holy Family with some reluctance, thinking about how often it gets elevated to an impossible standard of perfection. But in a conversation with my sister awhile ago, I realized that a parish community is quite similar to a human family, with many of the same strengths and weaknesses. In both cases, we’re held by bonds we can ignore or stretch, but never quite break. Whether in our biological families or the communities that make up our social obligations, we are perpetually caught between the ideal and the real. We strive for the one but often are held back by the other. We can only hope that within that tension, we will find something of the grace that Jesus promises in his own experience of a human family.

Even in the infancy narratives, the evangelists were trying to understand the Easter experience. In the story of the boy Jesus lost in the temple, Luke is not simply showing us that Jesus had a supernatural knowledge of his destiny as the Son of God. Rather, Luke is finding different ways to understand and explain the overwhelming experience of Jesus of Nazareth, Jesus the Christ, who was crucified and raised from the dead.

Jesus goes up to Jerusalem with his parents as he would later go up to celebrate Passover with his disciples. His destiny lies in Jerusalem, for he knows his life centers on doing the will of the Father. He is lost to his parents as he would be dead to his followers, but they recover him after three days. When Mary tells him of their sorrow, their search for him, he says, “Why did you search for me?” just as the messenger by the tomb will ask the disciples, “Why do you search for the living among the dead?”

If the early listeners of Luke’s Gospel were having trouble understanding the experience of death and resurrection, perhaps they could begin with a simpler story of a child separated from his parents. They could see in the parents’ confusion and searching an image of their own search for belief in the Risen Lord. But perhaps in the child’s simple response, his independence and growth in understanding, they can find an answer easier to grasp than the report of a journey through the unknown land of death into an everlasting glory. Luke tells us that to be a disciple is to discover ourselves in the presence of God with the other people in our lives. Jesus is the compassion of God. We’re called to show forth this compassion in our own lives. God’s call in our lives can terrify us with a stark awareness of the risks involved. But it always promises life.

While we are on this journey of faith, we always will be searching—for ourselves and the meaning of our lives, for others who share our faith, for the God who is at the center of that faith. The challenge for us is to continue to explore the stories of Jesus. In all these stories, we see people trying to grasp the meaning of the kingdom, of covenant, of everlasting life. If we can understand these stories, perhaps we can begin to understand our own story of the promise as it unfolds in our own lives.

At the center of that story is the belief that if we die with Christ, we will rise with him. Only in this way can we be about our Father’s business. Only in this way can we be part of the Holy Family of those who hear the Word of God and keep it.


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Rita of Cascia: Like Elizabeth Ann Seton, Rita of Cascia was a wife, mother, widow and member of a religious community. Her holiness was reflected in each phase of her life. 
<p>Born at Roccaporena in central Italy, Rita wanted to become a nun but was pressured at a young age into marrying a harsh and cruel man. During her 18-year marriage, she bore and raised two sons. After her husband was killed in a brawl and her sons had died, Rita tried to join the Augustinian nuns in Cascia. Unsuccessful at first because she was a widow, Rita eventually succeeded. </p><p>Over the years, her austerity, prayerfulness and charity became legendary. When she developed wounds on her forehead, people quickly associated them with the wounds from Christ's crown of thorns. She meditated frequently on Christ's passion. Her care for the sick nuns was especially loving. She also counseled lay people who came to her monastery. </p><p>Beatified in 1626, Rita was not canonized until 1900. She has acquired the reputation, together with St. Jude, as a saint of impossible cases. Many people visit her tomb each year.</p> American Catholic Blog How am I supposed to believe what you are saying, if you don't believe it yourself? Preach with confidence and conviction, or sit down!

 
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