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Bible Reflections View Comments

Responding to God’s Great Promise
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 23, 2012
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The Advent season is meant to be a quiet, reflective time, a time to hear the words of the prophets in the Scriptures, to think about how the presence of God coming into the world can change things. The image of light coming into darkness is perhaps the most vivid example of this. As we move closer to the celebration of Christmas, the Scriptures speak to us more and more of the way the great event of the Incarnation happens on a smaller, more intimate, more human scale.

Today’s Gospel gives us the story of Mary and her cousin Elizabeth. Mary was given a promise by God, the promise that she would give birth to the Messiah. Mary was open to the vision, to the promise of fulfillment. Her yes was the beginning of all that would happen to her. And this promise began to grow within her. But in her case, it was more than a great metaphor. It was a living, breathing human being.

We have been given as great a promise as Mary and Elizabeth received: the promise of love, of salvation, of eternity. We receive this promise at our baptism, and the impact of it grows within us as we come to understand what faith can be and do in our lives.

How we respond to that promise says much about us. It also determines how much it spreads beyond our own lives to change the people we meet and even the world around us. What do we do with the promise of Advent, the promise of Christmas, the promise of Christ? We can begin by reaching out to others and affirming the presence of God in their lives.

We must respond not only with words but with action. Rather than withdrawing and concentrating only on the effect God’s Word would have on her own life, Mary moved outside herself, outside her small town, and went to her cousin Elizabeth. While she awaits the fulfillment of the promise, she reaches out to others who also are living the Spirit’s promise.

Elizabeth recognizes that Mary is following God’s call and says, “Blessed is she who trusted that the Lord’s words to her would be fulfilled.” Trust in God’s promise is something we struggle with throughout our lives. Even the greatest saints had times of darkness when they struggled to believe.

The Word breaks into our lives with the startling and dazzling revelation that through Jesus of Nazareth, God loves us in visible, tangible ways the angels could never understand. Because we believe this, we’re called to love one another with the same incarnate love. Such love is a challenge to be gentle, to give of oneself, to enter deeply into reconciliation, to grow and to change—above all to trust.

We know all too well that even our most loving gestures will not always be well-received. Human relationships are fragile and fraught with all the weakness and misunderstanding of imperfect earthly existence.

Love is a commitment of trust and faith—of promises made, kept, broken, reconciled. No real love can be born without risks, without vulnerability.

As Christians we’ve staked our lives on the belief that only through death is there life. When despair overwhelms us, when promises suddenly seem empty, when it seems we’re surrounded by dashed dreams and disappointment, by love betrayed and friendships faltering, prophets break into our lives with the word that God still cares, that love is still possible. To believe this promise demands that we risk once again, that we reach out in love, that we trust the hand reaching out to us.


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Josephine Bakhita: For many years, Josephine Bakhita was a slave but her spirit was always free and eventually that spirit prevailed. 
<p>Born in Olgossa in the Darfur region of southern Sudan, Josephine was kidnapped at the age of seven, sold into slavery and given the name Bakhita, which means <i>fortunate</i>. She was re-sold several times, finally in 1883 to Callisto Legnani, Italian consul in Khartoum, Sudan. </p><p>Two years later he took Josephine to Italy and gave her to his friend Augusto Michieli. Bakhita became babysitter to Mimmina Michieli, whom she accompanied to Venice's Institute of the Catechumens, run by the Canossian Sisters. While Mimmina was being instructed, Josephine felt drawn to the Catholic Church. She was baptized and confirmed in 1890, taking the name Josephine. </p><p>When the Michielis returned from Africa and wanted to take Mimmina and Josephine back with them, the future saint refused to go. During the ensuing court case, the Canossian sisters and the patriarch of Venice intervened on Josephine's behalf. The judge concluded that since slavery was illegal in Italy, she had actually been free since 1885. </p><p>Josephine entered the Institute of St. Magdalene of Canossa in 1893 and made her profession three years later. In 1902, she was transferred to the city of Schio (northeast of Verona), where she assisted her religious community through cooking, sewing, embroidery and welcoming visitors at the door. She soon became well loved by the children attending the sisters' school and the local citizens. She once said, "Be good, love the Lord, pray for those who do not know Him. What a great grace it is to know God!" </p><p>The first steps toward her beatification began in 1959. She was beatified in 1992 and canonized eight years later.</p> American Catholic Blog St. Paul talks about the Christian life as a race, and encourages us to run so as to win. So it’s not just OK, it’s commanded to be competitive, to strive to excel. But true greatness consists in sharing in the sacrificial love of Christ, who comes to serve rather than to be served. That means that this race St. Paul is talking about is a race to the bottom.

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