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Bible Reflections View Comments

Handle God’s People With Care
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 16, 2012
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The people coming to hear John the Baptist in Luke’s Gospel live in a kind of exile from the community, but they, too, have heard the call to conversion. They are people who need to be encouraged, who need to be healed. They approach the desert prophet with a question, wanting to know if this message he preaches makes sense of their lives, wanting to know what it will demand of them. John handles them gently, compassionately. He is realistic without compromising his message. He understands that people grow slowly in faith, that they’re easily frightened, easily discouraged.

Advent is a time of coming home, of reconciliation. When our lives are uncertain, we need to be able to hold on to something. We’re called home through simple traditions, through memories, through prayer. We’re welcomed home by those who tell us the promise of the Good News again and again until we believe it. We need people who can stay with us in our confusion, people who can remind us of the promise, who can believe in us when we struggle to believe in ourselves. We need one another to help us discover the unique gifts we have to offer to a broken world and to a Church struggling to become God’s promise to all people.

Many of the people who celebrate Advent and Christmas liturgies in our midst have fallen away from communities where they felt no welcome. Some have run from an image of a demanding, unbending, and unemotional God. Some have drifted from what at times seems like an institutional tangle of rules and rituals. We ourselves may be confused about what the Church and the Gospel ask of us.

We come hesitantly into the circle of the community. We come with questions and defensiveness. We’re excited, yet apprehensive. We anticipate, but we also doubt. At times we’re overwhelmed by fear. We need to hear the message John speaks to the soldiers and the tax collectors, the rich and the poor—a message of personal integrity and honest, human relationships. The soldiers and the tax collectors didn’t need to be told once more that they were part of an unjust and oppressive system. And we don’t need to be told that our lives are chaotic, misguided, or sinful. We know this. We need to hear a realistic challenge to transform those lives to reflect the coming of the kingdom.

Just as John gently leads his disciples to conversion, Zephaniah speaks words of encouragement and reassurance to his people. He shows them a vision of God rejoicing over them, renewing them in love, singing joyfully because of them. This intensely personal and intimate awareness of God’s presence in their lives tells them they have no further misfortune to fear, held as they are in God’s love.

The conversion to which we are called is a change in attitude, an awareness of our fellow human beings as persons, not objects for exploitation. This will do more to bring about the kingdom than all the empty talk about salvation and being chosen, than all the spectacular feats of prayer, fasting, and other rituals. Be aware of your neighbor’s needs and do all you can to live your life in such a way that the message of God’s love can be heard.

The Lord is near to us—he is Emmanuel, God with us—and this gives us the integrity we need to live the promise according to our means. The Spirit of the Lord will lead us into the ways of the kingdom.


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Ludovico of Casoria: Born in Casoria (near Naples), Arcangelo Palmentieri was a cabinet-maker before entering the Friars Minor in 1832, taking the name Ludovico. After his ordination five years later, he taught chemistry, physics and mathematics to younger members of his province for several years. 
<p>In 1847 he had a mystical experience which he later described as a cleansing. After that he dedicated his life to the poor and the infirm, establishing a dispensary for the poor, two schools for African children, an institute for the children of nobility, as well as an institution for orphans, the deaf and the speechless, and other institutes for the blind, elderly and for travelers. In addition to an infirmary for friars of his province, he began charitable institutes in Naples, Florence and Assisi. He once said, "Christ’s love has wounded my heart." This love prompted him to great acts of charity.
</p><p>To help continue these works of mercy, in 1859 he established the Gray Brothers, a religious community composed of men who formerly belonged to the Secular Franciscan Order. Three years later he founded the Gray Sisters of St. Elizabeth for the same purpose.
</p><p>Toward the beginning of his final, nine-year illness, Ludovico wrote a spiritual testament which described faith as "light in the darkness, help in sickness, blessing in tribulations, paradise in the crucifixion and life amid death." The local work for his beatification began within five months of Ludovico’s death. He was beatified in 1993.</p> American Catholic Blog Father, there are so many times when I attempt to do something good, and disturbing situations arise, as if someone or some power is trying to stop me. Give me the grace never to be afraid or avoid doing good for fear of Satan. In Jesus's name, Father, I ask for this grace, Amen.


 
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