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Bible Reflections View Comments

Handle God’s People With Care
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 16, 2012
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The people coming to hear John the Baptist in Luke’s Gospel live in a kind of exile from the community, but they, too, have heard the call to conversion. They are people who need to be encouraged, who need to be healed. They approach the desert prophet with a question, wanting to know if this message he preaches makes sense of their lives, wanting to know what it will demand of them. John handles them gently, compassionately. He is realistic without compromising his message. He understands that people grow slowly in faith, that they’re easily frightened, easily discouraged.

Advent is a time of coming home, of reconciliation. When our lives are uncertain, we need to be able to hold on to something. We’re called home through simple traditions, through memories, through prayer. We’re welcomed home by those who tell us the promise of the Good News again and again until we believe it. We need people who can stay with us in our confusion, people who can remind us of the promise, who can believe in us when we struggle to believe in ourselves. We need one another to help us discover the unique gifts we have to offer to a broken world and to a Church struggling to become God’s promise to all people.

Many of the people who celebrate Advent and Christmas liturgies in our midst have fallen away from communities where they felt no welcome. Some have run from an image of a demanding, unbending, and unemotional God. Some have drifted from what at times seems like an institutional tangle of rules and rituals. We ourselves may be confused about what the Church and the Gospel ask of us.

We come hesitantly into the circle of the community. We come with questions and defensiveness. We’re excited, yet apprehensive. We anticipate, but we also doubt. At times we’re overwhelmed by fear. We need to hear the message John speaks to the soldiers and the tax collectors, the rich and the poor—a message of personal integrity and honest, human relationships. The soldiers and the tax collectors didn’t need to be told once more that they were part of an unjust and oppressive system. And we don’t need to be told that our lives are chaotic, misguided, or sinful. We know this. We need to hear a realistic challenge to transform those lives to reflect the coming of the kingdom.

Just as John gently leads his disciples to conversion, Zephaniah speaks words of encouragement and reassurance to his people. He shows them a vision of God rejoicing over them, renewing them in love, singing joyfully because of them. This intensely personal and intimate awareness of God’s presence in their lives tells them they have no further misfortune to fear, held as they are in God’s love.

The conversion to which we are called is a change in attitude, an awareness of our fellow human beings as persons, not objects for exploitation. This will do more to bring about the kingdom than all the empty talk about salvation and being chosen, than all the spectacular feats of prayer, fasting, and other rituals. Be aware of your neighbor’s needs and do all you can to live your life in such a way that the message of God’s love can be heard.

The Lord is near to us—he is Emmanuel, God with us—and this gives us the integrity we need to live the promise according to our means. The Spirit of the Lord will lead us into the ways of the kingdom.


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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The people who know God well—the hermits, the prayerful people, those who risk everything to find God—always meet a lover, not a dictator. God is never found to be an abusive father or a manipulative mother, but a lover who is more than we dared hope for.

 
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