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Bible Reflections View Comments

Handle God’s People With Care
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 16, 2012
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The people coming to hear John the Baptist in Luke’s Gospel live in a kind of exile from the community, but they, too, have heard the call to conversion. They are people who need to be encouraged, who need to be healed. They approach the desert prophet with a question, wanting to know if this message he preaches makes sense of their lives, wanting to know what it will demand of them. John handles them gently, compassionately. He is realistic without compromising his message. He understands that people grow slowly in faith, that they’re easily frightened, easily discouraged.

Advent is a time of coming home, of reconciliation. When our lives are uncertain, we need to be able to hold on to something. We’re called home through simple traditions, through memories, through prayer. We’re welcomed home by those who tell us the promise of the Good News again and again until we believe it. We need people who can stay with us in our confusion, people who can remind us of the promise, who can believe in us when we struggle to believe in ourselves. We need one another to help us discover the unique gifts we have to offer to a broken world and to a Church struggling to become God’s promise to all people.

Many of the people who celebrate Advent and Christmas liturgies in our midst have fallen away from communities where they felt no welcome. Some have run from an image of a demanding, unbending, and unemotional God. Some have drifted from what at times seems like an institutional tangle of rules and rituals. We ourselves may be confused about what the Church and the Gospel ask of us.

We come hesitantly into the circle of the community. We come with questions and defensiveness. We’re excited, yet apprehensive. We anticipate, but we also doubt. At times we’re overwhelmed by fear. We need to hear the message John speaks to the soldiers and the tax collectors, the rich and the poor—a message of personal integrity and honest, human relationships. The soldiers and the tax collectors didn’t need to be told once more that they were part of an unjust and oppressive system. And we don’t need to be told that our lives are chaotic, misguided, or sinful. We know this. We need to hear a realistic challenge to transform those lives to reflect the coming of the kingdom.

Just as John gently leads his disciples to conversion, Zephaniah speaks words of encouragement and reassurance to his people. He shows them a vision of God rejoicing over them, renewing them in love, singing joyfully because of them. This intensely personal and intimate awareness of God’s presence in their lives tells them they have no further misfortune to fear, held as they are in God’s love.

The conversion to which we are called is a change in attitude, an awareness of our fellow human beings as persons, not objects for exploitation. This will do more to bring about the kingdom than all the empty talk about salvation and being chosen, than all the spectacular feats of prayer, fasting, and other rituals. Be aware of your neighbor’s needs and do all you can to live your life in such a way that the message of God’s love can be heard.

The Lord is near to us—he is Emmanuel, God with us—and this gives us the integrity we need to live the promise according to our means. The Spirit of the Lord will lead us into the ways of the kingdom.


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Anselm: Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title "Father of Scholasticism" for his attempt to analyze and illumine the truths of faith through the aid of reason. 
<p>At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, three years later was elected prior and 15 years later was unanimously chosen abbot. </p><p>Considered an original and independent thinker, Anselm was admired for his patience, gentleness and teaching skill. Under his leadership, the abbey of Bec became a monastic school, influential in philosophical and theological studies. </p><p>During these years, at the community's request, Anselm began publishing his theological works, comparable to those of St. Augustine (August 28). His best-known work is the book <i>Cur Deus Homo</i> ("Why God Became Man"). </p><p>At 60, against his will, Anselm was appointed archbishop of Canterbury in 1093. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church. </p><p>Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus's brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome. </p><p>His care and concern extended to the very poorest people; he opposed the slave trade. Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings.</p> American Catholic Blog When we have joy in the hour of humiliation, then we are truly humble after the heart of Jesus.

 
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