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Bible Reflections View Comments

Handle God’s People With Care
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 16, 2012
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The people coming to hear John the Baptist in Luke’s Gospel live in a kind of exile from the community, but they, too, have heard the call to conversion. They are people who need to be encouraged, who need to be healed. They approach the desert prophet with a question, wanting to know if this message he preaches makes sense of their lives, wanting to know what it will demand of them. John handles them gently, compassionately. He is realistic without compromising his message. He understands that people grow slowly in faith, that they’re easily frightened, easily discouraged.

Advent is a time of coming home, of reconciliation. When our lives are uncertain, we need to be able to hold on to something. We’re called home through simple traditions, through memories, through prayer. We’re welcomed home by those who tell us the promise of the Good News again and again until we believe it. We need people who can stay with us in our confusion, people who can remind us of the promise, who can believe in us when we struggle to believe in ourselves. We need one another to help us discover the unique gifts we have to offer to a broken world and to a Church struggling to become God’s promise to all people.

Many of the people who celebrate Advent and Christmas liturgies in our midst have fallen away from communities where they felt no welcome. Some have run from an image of a demanding, unbending, and unemotional God. Some have drifted from what at times seems like an institutional tangle of rules and rituals. We ourselves may be confused about what the Church and the Gospel ask of us.

We come hesitantly into the circle of the community. We come with questions and defensiveness. We’re excited, yet apprehensive. We anticipate, but we also doubt. At times we’re overwhelmed by fear. We need to hear the message John speaks to the soldiers and the tax collectors, the rich and the poor—a message of personal integrity and honest, human relationships. The soldiers and the tax collectors didn’t need to be told once more that they were part of an unjust and oppressive system. And we don’t need to be told that our lives are chaotic, misguided, or sinful. We know this. We need to hear a realistic challenge to transform those lives to reflect the coming of the kingdom.

Just as John gently leads his disciples to conversion, Zephaniah speaks words of encouragement and reassurance to his people. He shows them a vision of God rejoicing over them, renewing them in love, singing joyfully because of them. This intensely personal and intimate awareness of God’s presence in their lives tells them they have no further misfortune to fear, held as they are in God’s love.

The conversion to which we are called is a change in attitude, an awareness of our fellow human beings as persons, not objects for exploitation. This will do more to bring about the kingdom than all the empty talk about salvation and being chosen, than all the spectacular feats of prayer, fasting, and other rituals. Be aware of your neighbor’s needs and do all you can to live your life in such a way that the message of God’s love can be heard.

The Lord is near to us—he is Emmanuel, God with us—and this gives us the integrity we need to live the promise according to our means. The Spirit of the Lord will lead us into the ways of the kingdom.


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Bede the Venerable: Bede is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches. 
<p>At an early age Bede was entrusted to the care of the abbot of the Monastery of St. Paul, Jarrow. The happy combination of genius and the instruction of scholarly, saintly monks produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He was deeply versed in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and, especially, Holy Scripture.</p><p>From the time of his ordination to the priesthood at 30 (he had been ordained deacon at 19) till his death, he was ever occupied with learning, writing and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible. </p><p>Although eagerly sought by kings and other notables, even Pope Sergius, Bede managed to remain in his own monastery till his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Spirit. As in the beginning, so now, and forever.” </p><p>His <i>Ecclesiastical History of the English People</i> is commonly regarded as of decisive importance in the art and science of writing history. A unique era was coming to an end at the time of Bede’s death: It had fulfilled its purpose of preparing Western Christianity to assimilate the non-Roman barbarian North. Bede recognized the opening to a new day in the life of the Church even as it was happening.</p> American Catholic Blog Lord, open my mind that I may be aware of your presence in my daily life. Open my heart that I may offer you all my thoughts. Open my mouth that I may speak to you throughout my day. I am grateful that you wish to hear my voice. To you I give my all. Help me to do your will, every hour of every day.

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