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Bible Reflections View Comments

Our Encounters With the Divine
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 9, 2012
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Prophets don’t come into our lives every day, and they don’t always make the sort of impression that the biblical prophets must have made. But if we begin to understand how they experienced God, we might begin to see that even we ourselves have moments of prophetic insight.

Prophets are gifted with an intense personal awareness of God’s love for his people. Their call both inspires and compels them to preach this word to those who will listen—and to those who close their ears. From the time a prophet hears the Word of God, the burning desire is to find the words that will express this eternal message to the people of one time and place.

The Word of God was spoken to John, son of Zechariah, in the desert. He prepared himself not through the temple observances of his father the priest but through desert fasts and prayers. He came out of the desert preaching reform and conversion, telling all that the kingdom of God was at hand. Though his message might have seemed strange and radical to the people who heard him, it was much the same as the message preached by the great Hebrew prophets.

One of these prophets, Baruch, tried to stir the people out of their spiritual lethargy during their long exile in Babylon. He wanted them to live beyond their mourning, their passive longing for the old ways, the old days, their return to their homeland. He told them the Lord was near, the Lord was among them, the Lord would save them. Baruch encouraged the people on the strength of the covenant promise, the promise that had formed them and held them together as a people.

John the Baptist, of whom Jesus spoke of as the greatest of the prophets, desired nothing more than to tell people of the love of God. The call to be a prophet makes demands, asking one to risk everything for the Word. Through his long days and nights in the desert, John must have known the experience of being alone with only the whisper of God’s Word in his heart.

When John found his message, he clung to it: “Prepare the way of the Lord. The kingdom of heaven is at hand. Repent and believe the good news.” That message still rings true today. We know that in our world, in our families, in our own lives, the Good News of God’s love often gets lost. We need to find ways to return to that word again and again. We need to find ways to share it with our loved ones. We need to let people know love is stronger than fear. We need to hold fast to our belief that God cares for our world, all appearances to the contrary.

We might ask what mighty prophets like Baruch and John the Baptist have to do with our lives today. We find the answer in Paul’s Letter to the Philippians. His unabashed love for his community and his joy in the way they have responded to God’s Word comes through in every word. We need to be reminded to value the things that really matter—love, faith, justice, compassion. Paul’s prayer for his community becomes ours today: “My prayer is that your love may more and more abound, both in understanding and wealth of experience.”

The Lord is in our midst. We are called to share our stories of our encounters with the divine in our daily lives. We might think we’re voices crying in the wilderness. We might be afraid people will call us foolish. But in our day, as in John’s, the kingdom of heaven is indeed at hand.


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Thomas Aquinas: By universal consent, Thomas Aquinas is the preeminent spokesman of the Catholic tradition of reason and of divine revelation. He is one of the great teachers of the medieval Catholic Church, honored with the titles Doctor of the Church and Angelic Doctor. 
<p>At five he was given to the Benedictine monastery at Monte Cassino in his parents’ hopes that he would choose that way of life and eventually became abbot. In 1239 he was sent to Naples to complete his studies. It was here that he was first attracted to Aristotle’s philosophy. </p><p>By 1243, Thomas abandoned his family’s plans for him and joined the Dominicans, much to his mother’s dismay. On her order, Thomas was captured by his brother and kept at home for over a year. </p><p>Once free, he went to Paris and then to Cologne, where he finished his studies with Albert the Great. He held two professorships at Paris, lived at the court of Pope Urban IV, directed the Dominican schools at Rome and Viterbo, combated adversaries of the mendicants, as well as the Averroists, and argued with some Franciscans about Aristotelianism. </p><p>His greatest contribution to the Catholic Church is his writings. The unity, harmony and continuity of faith and reason, of revealed and natural human knowledge, pervades his writings. One might expect Thomas, as a man of the gospel, to be an ardent defender of revealed truth. But he was broad enough, deep enough, to see the whole natural order as coming from God the Creator, and to see reason as a divine gift to be highly cherished. </p><p>The <i>Summa Theologiae</i>, his last and, unfortunately, uncompleted work, deals with the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, “I cannot go on.... All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” He died March 7, 1274.</p> American Catholic Blog We talk often about how we are God’s “hands and feet,” which is true. That being said, we can’t fall into the trap of thinking God needs us like we need Him. He’s God—which makes the reality that He wants to use us and be in a relationship with us an even sweeter, more profound truth.

 
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