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Bible Reflections View Comments

Advent Peace, Advent Promise
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, December 2, 2012
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When I was a child, Advent was a big part of my family’s seasonal celebrations. An Advent calendar and a Jesse Tree hung on the wall. The Advent wreath occupied the center of the dining room table and every evening we knelt around the table and took turns reciting the Advent novena, beginning on the Feast of St. Andrew (November 30) and ending on Christmas Eve.

My next encounter with Advent was when I was a stressed and overwhelmed graduate student. I was home early for Christmas and let myself be persuaded to go to an Advent reconciliation service that ended up changing my life.

Ever since then, Advent has always been a time of darkness and quiet, the calm before the bustle of the Christmas holidays. But it is also a time of much-needed rest, even solitude, time to sort out priorities and seek healing for life’s inevitable stress.

Advent is a time of resting and waiting. My favorite images betray my upper Midwestern roots: early winter sunsets, deep blue tinged with lavender, fallow fields marked with a dusting of snow, bare trees etched black against the sky.

During Advent we recall both the beginning of Jesus’s time on this earth and his return in glory. Our readings remind us that we who have been baptized into the life and death of Jesus have nothing to fear from the end of time.

This is not to say we have the luxury of waiting passively for the Second Coming, secure—even complacent—in the confidence that Jesus was born, died on the cross and saved us, and all we have to do is wait until he comes to take us home.

The promise of the Second Coming contains an insistent challenge. The Gospels show us the way to work for the fullness of the kingdom. Though Jesus tells us that our “ransom is near at hand,” he does not tell us to stop what we’re doing and wait. Rather, our confidence in salvation comes about only if we are on guard against “indulgence and worldly cares.”

Jeremiah tells us the days are coming when the Lord will fulfill the promise made to his people. The prophet is filled with the love of God’s Word, with the power and promise of the message he’s called to proclaim.

Speaking to a people in exile, a people longing for the day when they would return to their home, Jeremiah knows how much they need to hear the message of God’s love and enduring care for them.

Paul praises the Thessalonians for the growth that has taken place in their lives, for the abundance of love in their community. Then he challenges them to make still greater progress, to continue to grow. But growth is never easy. No matter how often we move forward and grow into new ways of being, it still hurts to leave behind the familiar, to face the unknown, to try something new.

We are called to constant conversion by the promise of Jesus, who is already among us, and the promise of the kingdom, which is not yet fully here. If we are frightened by the signs of which Jesus speaks and the horrors of the evening news, perhaps we need to look again at our own lives and into our own hearts to see if we are doing what we can to bring about the kingdom of God and so prepare ourselves to stand up straight before the Lord.


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Feast of the Guardian Angels: Perhaps no aspect of Catholic piety is as comforting to parents as the belief that an angel protects their little ones from dangers real and imagined. Yet guardian angels are not only for children. Their role is to represent individuals before God, to watch over them always, to aid their prayer and to present their souls to God at death. 
<p>The concept of an angel assigned to guide and nurture each human being is a development of Catholic doctrine and piety based on Scripture but not directly drawn from it. Jesus' words in Matthew 18:10 best support the belief: "See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father." </p><p>Devotion to the angels began to develop with the birth of the monastic tradition. St. Benedict gave it impetus and Bernard of Clairvaux, the great 12th-century reformer, was such an eloquent spokesman for the guardian angels that angelic devotion assumed its current form in his day. </p><p>A feast in honor of the guardian angels was first observed in the 16th century. In 1615, Pope Paul V added it to the Roman calendar.</p> American Catholic Blog Nothing then, must keep us back, nothing separate us from Him, and nothing come between us and Him.

 
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