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Bible Reflections View Comments

The Return of the King
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, November 25, 2012
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The third volume of J.R.R. Tolkein’s Lord of the Rings trilogy is entitled The Return of the King. The heir to the long-lost line of kings from the city of Gondor has been living rough as a ranger in the north country, guarding the borders of Middle Earth. The city is being ruled by a line of stewards, servants of the king now charged with the day-to-day decisions of the kingdom.

It’s not difficult to see in this a metaphor for our own life in the kingdom of God, that kingdom that theologians describe as “already but not yet.” It is a reign inaugurated by Christ in the incarnation but interrupted for a time by his death, resurrection, and ascension. We do our best to make the decisions we think God wants us to make, but we’re not always sure we’re headed in the right direction. Tragically, we sometimes find ourselves obstinately headed in the wrong direction.

In Tolkein’s Middle Earth, the last of the stewards, Lord Denethor, is broken by grief at the death of his favored elder son and twisted by the manipulations of the dark lord. He refuses to acknowledge Aragorn, heir to Elendil, seeing only the humble and despised ranger from the north. Denethor’s own ambition has blinded him to his true role. The wizard Gandalf finally tells him, “It is not in your power to deny the return of the king.”

In our Gospel today, Pilate questions Jesus about the claim that he is “king of the Jews.” There’s no way to be sure in John’s Gospel whether Pilate is being sincere, cynical, or something in between. He tries to fit Jesus into his narrow frame of reference, seeing him as a would-be king, perhaps a pretender to the throne of Herod. But Jesus reminds him that the kingdom of heaven will always and everywhere be something eternal rather than temporal. It’s not governed by the same rules or susceptible to the same weaknesses that so many worldly kingdoms are.

Today’s feast can be difficult for us to grasp. We live in a democracy, a nation in which people select their leaders based on a mixed bag of impressions, beliefs, facts, and opinions. Our experience of leadership has been tarnished— even broken. It can be hard for us to imagine Eternal Truth in the guise of a temporal leader.

There’s no little irony to be found in the fact that when Jesus walked this earth, he let go of any such trappings of power. That might be our first clue that the image of Christ the King exists on an entirely metaphorical plane, a concession to our need for human images.

Lovers of great literature know the truth of the saying, “All stories are true. Some of them actually happened.” Perhaps we need to take today’s feast out of the world of history and politics and into the world of myth and fairy tale, a world where kings and queens, knights and wizards, are symbols of great good or great evil. It allows us to see the great truth of life through a different lens, unburdened by what we think we know too well. It helps us, in fact, return to a childhood world of intuitive understanding.

As we listen once again to the great stories of our faith, we are left with this truth. Christ must be always and everywhere the most important thing in our lives, the only thing we worship, the only one to whom we give unswerving allegiance.


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Raymond Lull: Raymond worked all his life to promote the missions and died a missionary to North Africa. 
<p>Raymond was born at Palma on the island of Mallorca in the Mediterranean Sea. He earned a position in the king’s court there. One day a sermon inspired him to dedicate his life to working for the conversion of the Muslims in North Africa. He became a Secular Franciscan and founded a college where missionaries could learn the Arabic they would need in the missions. Retiring to solitude, he spent nine years as a hermit. During that time he wrote on all branches of knowledge, a work which earned him the title "Enlightened Doctor." </p><p>Raymond then made many trips through Europe to interest popes, kings and princes in establishing special colleges to prepare future missionaries. He achieved his goal in 1311 when the Council of Vienne ordered the creation of chairs of Hebrew, Arabic and Chaldean at the universities of Bologna, Oxford, Paris and Salamanca. At the age of 79, Raymond went to North Africa in 1314 to be a missionary himself. An angry crowd of Muslims stoned him in the city of Bougie. Genoese merchants took him back to Mallorca, where he died. Raymond was beatified in 1514.</p> American Catholic Blog Let’s not forget these words: The Lord never tires of forgiving us, never. The problem is that we grow tired; we don’t want to ask, we grow tired of asking for forgiveness.

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