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Bible Reflections View Comments

Change Is the One Constant in Life
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, November 18, 2012
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Psychologists tell us that the stress from positive events can have exactly the same effect on our bodies as the stress from negative events. We sometimes overlook this fact and then wonder why we find ourselves getting sick at a time when everything seems to be going well.

Cardinal John Henry Newman once said, “To be human is to change. To be perfect is to have changed often.” Our lives are filled with change, and many of those changes involve endings and death, whether actual physical death or the death of something important to us, part of our lives, the way we define who we are and what we hold dear. No matter how many times we experience changes large and small, they still can startle us. And yet everything we know in our world changes.

All creation moves and changes constantly. The seasons change according to a natural cycle each year. As the earth circles the sun and rotates on its axis, different areas are closer to or farther away from the sun. The changing levels of light and heat affect all growing things, ourselves included. From earlest times, people have noted the changing seasons and arranged their lives accordingly. Even in our increasingly contained and technological lifestyle, we can never completely escape the changing seasons.

So it is with our faith. It’s easy to hear Jesus’s words as the prediction of some cataclysmic end of the world. But the image Jesus uses suggests that the portents will be much more in line with the natural changes of our everyday lives. He talks about the spring buds on the fig tree as a sign that summer and its fruitfulness are near at hand.

As long as we can accept that change is natural, we don’t need to live in fear. The French have a saying that translates to, “The more things change, the more they stay the same.” For us, what stays the same is the core of our faith, the belief that God is the “stillpoint of the turning world.”

Today’s reading from the book of Daniel makes an interesting observation: “The wise shall shine brightly like the splendor of the firmament, and those who lead the many to justice shall be like the stars forever.” We know, as the original biblical author did not, that this image is truer than he might have imagined. The light of the stars comes from such a great distance that the star itself may have burned out long before its light ever reaches the earth.

The good that we do lives on long after the short span of our mortal lives has ended. We add to the light that brightens our world and brings people closer to Christ who is the true light. Jesus reminds us that we don’t know when the world will end. In fact, we don’t even know the day or the hour when our own lives will end. But we do know that end they will, at least in their present form.

If we’re working each day to do our part to reveal the presence of the kingdom of God in our midst, then what we’re doing today is likely to be little different than what we’d be doing if it were the last day of our lives. As we become more flexible, more willing the move with the inevitable changes of life, we come closer to understanding that end as just another change to bring us closer to divine perfection.


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Jerome: Most of the saints are remembered for some outstanding virtue or devotion which they practiced, but Jerome is frequently remembered for his bad temper! It is true that he had a very bad temper and could use a vitriolic pen, but his love for God and his Son Jesus Christ was extraordinarily intense; anyone who taught error was an enemy of God and truth, and St. Jerome went after him or her with his mighty and sometimes sarcastic pen. 
<p>He was above all a Scripture scholar, translating most of the Old Testament from the Hebrew. He also wrote commentaries which are a great source of scriptural inspiration for us today. He was an avid student, a thorough scholar, a prodigious letter-writer and a consultant to monk, bishop and pope. St. Augustine (August 28) said of him, "What Jerome is ignorant of, no mortal has ever known." </p><p>St. Jerome is particularly important for having made a translation of the Bible which came to be called the Vulgate. It is not the most critical edition of the Bible, but its acceptance by the Church was fortunate. As a modern scholar says, "No man before Jerome or among his contemporaries and very few men for many centuries afterwards were so well qualified to do the work." The Council of Trent called for a new and corrected edition of the Vulgate, and declared it the authentic text to be used in the Church. </p><p>In order to be able to do such work, Jerome prepared himself well. He was a master of Latin, Greek, Hebrew and Chaldaic. He began his studies at his birthplace, Stridon in Dalmatia (in the former Yugoslavia). After his preliminary education he went to Rome, the center of learning at that time, and thence to Trier, Germany, where the scholar was very much in evidence. He spent several years in each place, always trying to find the very best teachers. He once served as private secretary of Pope Damasus (December 11).</p><p>After these preparatory studies he traveled extensively in Palestine, marking each spot of Christ's life with an outpouring of devotion. Mystic that he was, he spent five years in the desert of Chalcis so that he might give himself up to prayer, penance and study. Finally he settled in Bethlehem, where he lived in the cave believed to have been the birthplace of Christ. On September 30 in the year 420, Jerome died in Bethlehem. The remains of his body now lie buried in the Basilica of St. Mary Major in Rome.</p> American Catholic Blog O fire of love! Was it not enough to gift us with creation in your image and likeness, and to create us anew to grace in your Son’s blood, without giving us yourself as food, the whole of divine being, the whole of God? What drove you? Nothing but your charity, mad with love as your are! –St. Catherine of Siena

 
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