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Bible Reflections View Comments

Change Is the One Constant in Life
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, November 18, 2012
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Psychologists tell us that the stress from positive events can have exactly the same effect on our bodies as the stress from negative events. We sometimes overlook this fact and then wonder why we find ourselves getting sick at a time when everything seems to be going well.

Cardinal John Henry Newman once said, “To be human is to change. To be perfect is to have changed often.” Our lives are filled with change, and many of those changes involve endings and death, whether actual physical death or the death of something important to us, part of our lives, the way we define who we are and what we hold dear. No matter how many times we experience changes large and small, they still can startle us. And yet everything we know in our world changes.

All creation moves and changes constantly. The seasons change according to a natural cycle each year. As the earth circles the sun and rotates on its axis, different areas are closer to or farther away from the sun. The changing levels of light and heat affect all growing things, ourselves included. From earlest times, people have noted the changing seasons and arranged their lives accordingly. Even in our increasingly contained and technological lifestyle, we can never completely escape the changing seasons.

So it is with our faith. It’s easy to hear Jesus’s words as the prediction of some cataclysmic end of the world. But the image Jesus uses suggests that the portents will be much more in line with the natural changes of our everyday lives. He talks about the spring buds on the fig tree as a sign that summer and its fruitfulness are near at hand.

As long as we can accept that change is natural, we don’t need to live in fear. The French have a saying that translates to, “The more things change, the more they stay the same.” For us, what stays the same is the core of our faith, the belief that God is the “stillpoint of the turning world.”

Today’s reading from the book of Daniel makes an interesting observation: “The wise shall shine brightly like the splendor of the firmament, and those who lead the many to justice shall be like the stars forever.” We know, as the original biblical author did not, that this image is truer than he might have imagined. The light of the stars comes from such a great distance that the star itself may have burned out long before its light ever reaches the earth.

The good that we do lives on long after the short span of our mortal lives has ended. We add to the light that brightens our world and brings people closer to Christ who is the true light. Jesus reminds us that we don’t know when the world will end. In fact, we don’t even know the day or the hour when our own lives will end. But we do know that end they will, at least in their present form.

If we’re working each day to do our part to reveal the presence of the kingdom of God in our midst, then what we’re doing today is likely to be little different than what we’d be doing if it were the last day of our lives. As we become more flexible, more willing the move with the inevitable changes of life, we come closer to understanding that end as just another change to bring us closer to divine perfection.


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Catherine of Siena: The value Catherine makes central in her short life and which sounds clearly and consistently through her experience is complete surrender to Christ. What is most impressive about her is that she learns to view her surrender to her Lord as a goal to be reached through time. 
<p>She was the 23rd child of Jacopo and Lapa Benincasa and grew up as an intelligent, cheerful and intensely religious person. Catherine disappointed her mother by cutting off her hair as a protest against being overly encouraged to improve her appearance in order to attract a husband. Her father ordered her to be left in peace, and she was given a room of her own for prayer and meditation. </p><p>She entered the Dominican Third Order at 18 and spent the next three years in seclusion, prayer and austerity. Gradually a group of followers gathered around her—men and women, priests and religious. An active public apostolate grew out of her contemplative life. Her letters, mostly for spiritual instruction and encouragement of her followers, began to take more and more note of public affairs. Opposition and slander resulted from her mixing fearlessly with the world and speaking with the candor and authority of one completely committed to Christ. She was cleared of all charges at the Dominican General Chapter of 1374. </p><p>Her public influence reached great heights because of her evident holiness, her membership in the Dominican Third Order, and the deep impression she made on the pope. She worked tirelessly for the crusade against the Turks and for peace between Florence and the pope </p><p>In 1378, the Great Schism began, splitting the allegiance of Christendom between two, then three, popes and putting even saints on opposing sides. Catherine spent the last two years of her life in Rome, in prayer and pleading on behalf of the cause of Urban VI and the unity of the Church. She offered herself as a victim for the Church in its agony. She died surrounded by her "children" and was canonized in 1461. </p><p>Catherine ranks high among the mystics and spiritual writers of the Church. In 1939, she and Francis of Assisi were declared co-patrons of Italy. Paul VI named her and Teresa of Avila doctors of the Church in 1970. Her spiritual testament is found in <i>The Dialogue</i>.</p> American Catholic Blog The gates of hell cannot withstand the power of heaven. Gates of sin melt in the presence of saving grace; gates of death fall in the presence of eternal life; gates of falsehood collapse in the presence of living truth; gates of violence are flattened in the presence of divine love. These are the tools with which Christ has equipped his Church.

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