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Bible Reflections View Comments

“The Lord Is Our God, the Lord Alone”
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, November 4, 2012
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Many of us in the United States will breathe a huge sigh of relief this coming Wednesday when the campaign ads finally stop polluting the airwaves, the roadside billboards and nearly every page we visit online. In the din, it’s difficult to hear a call to prayer, a call to recognize that God, not any elected official, deserves our undying loyalty. Those working to get our vote have discovered that the best way to do that is to appeal to our most selfish personal interests. “What’s in it for me?” can be the short-sighted but persuasive basis for our judgments in politics, in business, in other day-to-day decisions.

But as we go to vote this week, we also need to keep in mind Jesus’s interpretation of the central Hebrew prayer: “Hear, O Israel, the Lord is our God, the Lord Alone.” For Jesus, and so for us, love for God can best be expressed in love for our neighbor. And, as we know from other passages in the Gospel, the word neighbor has the broadest possible interpretation, extending even to our enemies.

Our first reading from Deuteronomy is known in Judaism as the Shema, (Hebrew for “Hear”). It is recited every day by faithful Jews. It is part of the Scripture passage that is inserted in the mezuzah (a small decorative box) fastened to the doorway of Jewish homes.

There’s a reason for this prayer being part of one’s daily routine. We need a constant reminder that the Lord is our God, not merely one of many other things, people and ideologies vying for our attention. In the days of Moses, it was a question of other cultures and their many religious idols. In our own day, it’s less religious idolatry than the many demands that the world makes on our time.

It can be far too easy to take our faith for granted. We can get so much more enthusiastic about a sports team, a political campaign, a business venture, a hobby, pouring time and money and energy into pursuits that are at best temporary victories. To some extent, this is because it’s difficult to package and sell religion in the same glitzy way that so much else is marketed. We rightly perceive such attempts as being false to the central message, over-the-top, and desperate. We don’t mind when advertisers rely on fake smiles to sell toothpaste. We mind a great deal when they do the same thing to sell salvation.

Jesus takes our relationship with God, rightly the central point in our lives, and expands our focus so that what we need to do is right in front of us at all times. We can say we love God and then go about our daily business as though it doesn’t make a difference. But if we say we love others, we will have to reckon with the many ways in which we demonstrate that on a daily basis. And Jesus reminds his listeners that religious ritual is no substitution for genuine love for others.

One of the most divisive issues in this year’s political campaigns has been the question of care for the poor and needy. It may have seemed easier in Jesus’ day, although we know from the Gospels that even then, even in the days of the prophets, there was a tendency to ignore those in need. If everyone who professes faith in God is committed to doing everything possible to help those who lack the basics—food, clothing, shelter, health care, work— then, in fact, we will not be far from the kingdom of God.


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Bede the Venerable: Bede is one of the few saints honored as such even during his lifetime. His writings were filled with such faith and learning that even while he was still alive, a Church council ordered them to be read publicly in the churches. 
<p>At an early age Bede was entrusted to the care of the abbot of the Monastery of St. Paul, Jarrow. The happy combination of genius and the instruction of scholarly, saintly monks produced a saint and an extraordinary scholar, perhaps the most outstanding one of his day. He was deeply versed in all the sciences of his times: natural philosophy, the philosophical principles of Aristotle, astronomy, arithmetic, grammar, ecclesiastical history, the lives of the saints and, especially, Holy Scripture.</p><p>From the time of his ordination to the priesthood at 30 (he had been ordained deacon at 19) till his death, he was ever occupied with learning, writing and teaching. Besides the many books that he copied, he composed 45 of his own, including 30 commentaries on books of the Bible. </p><p>Although eagerly sought by kings and other notables, even Pope Sergius, Bede managed to remain in his own monastery till his death. Only once did he leave for a few months in order to teach in the school of the archbishop of York. Bede died in 735 praying his favorite prayer: “Glory be to the Father, and to the Son, and to the Holy Spirit. As in the beginning, so now, and forever.” </p><p>His <i>Ecclesiastical History of the English People</i> is commonly regarded as of decisive importance in the art and science of writing history. A unique era was coming to an end at the time of Bede’s death: It had fulfilled its purpose of preparing Western Christianity to assimilate the non-Roman barbarian North. Bede recognized the opening to a new day in the life of the Church even as it was happening.</p> American Catholic Blog The truth is that suffering can be a beautiful thing, if we have the courage to trust God with everything, like Jesus did upon the cross.

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