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Bible Reflections View Comments

What Do We Really Want?
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, October 28, 2012
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In today’s Gospel, when Jesus encounters the blind beggar Bartimaeus, he asks him the question he asks nearly everyone he meets: “What do you want me to do for you?” Bartimaeus answers unhesitatingly: “I want to see.”

How often are we this clear on what we want? It’s difficult to have such a single-hearted focus on our needs and desires. Even in the secular world, people who are driven by a single goal stand out from the crowd. Most of us go through the day chasing one distraction after another. It’s so common we even have a shorthand term for it: “Shiny new!”

In the passage that comes immediately before this one in Mark’s Gospel, James and John were asking Jesus for places of glory at his right and left when he came into his kingdom. We might say that they were quite sure of what they wanted. But Jesus did not—could not—grant their request. It might be what they wanted, but it was not what they needed.

We might rattle off a list of things that we want or think we need, but we know most of them to be too petty or materialistic to ask Jesus to get them for us. Even though we joke about praying to win the lottery, by the time we’re adults we know at least on some level that God isn’t like Santa Claus or a genie in a bottle. But do we go too far and also discount God’s promise to give us life to the full?

Sometimes the problem is that we settle for what we have. We’re content with the status quo. We’re not willing to do what it takes to make a change, no matter how much that change will move us closer to our dreams and our deepest desires. Going after what we really want can be risky. We’re afraid to try because we’re afraid to fail.

Even if we do know what we want but we let other people’s expectations keep us from even letting ourselves admit it. The crowds around the blind beggar in the Gospel try to keep him from crying out to Jesus. But he only called all the louder. When we know what we want, we need to work toward that goal even though other people find our focus annoying, even disturbing. It’s a hard lesson to learn that others don’t always want—or even know—what’s best for us.

If Jesus said to you today, “What do you want me to do for you?” what would you answer? Have you taken time lately to ask yourself what your deepest, most genuine desires are? When we’re sick, when we’re genuinely hungry, when we desperately need sleep, we become very focused on what it is that we need. But what about when those needs are met, when we are well and well-fed? What is our driving passion then? What are our dreams?

Mark tells us that once the beggar’s sight was restored, he immediately followed Jesus up the road. Being given his physical sight also gave him the spiritual insight he needed to become a disciple of Jesus. At the heart of discipleship is a focus on Jesus that keeps us moving with him down the road. Jesus made clear that the journey would be hard and that the cross stands at the end of it. But he promised that it would be worth the struggle.

We need to discover what we most need, to fulfill God’s plan for our lives. For the blind beggar, it was his sight. What is it for you?


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Th&eacute;r&egrave;se of Lisieux: "I prefer the monotony of obscure sacrifice to all ecstasies. To pick up a pin for love can convert a soul." These are the words of Thérèse of the Child Jesus, a Carmelite nun called the "Little Flower," who lived a cloistered life of obscurity in the convent of Lisieux, France. (In French-speaking areas, she is known as Thérèse of Lisieux.) And her preference for hidden sacrifice did indeed convert souls. Few saints of God are more popular than this young nun. Her autobiography, <i>The Story of a Soul</i>, is read and loved throughout the world. Thérèse Martin entered the convent at the age of 15 and died in 1897 at the age of 24. She was canonized in 1925, and two years later she and St. Francis Xavier were declared co-patrons of the missions. 
<p>Life in a Carmelite convent is indeed uneventful and consists mainly of prayer and hard domestic work. But Thérèse possessed that holy insight that redeems the time, however dull that time may be. She saw in quiet suffering redemptive suffering, suffering that was indeed her apostolate. Thérèse said she came to the Carmel convent "to save souls and pray for priests." And shortly before she died, she wrote: "I want to spend my heaven doing good on earth." </p><p>On October 19, 1997, Saint John Paul II proclaimed her a Doctor of the Church, the third woman to be so recognized, in light of her holiness and the influence on the Church of her teaching on spirituality. Her parents, Louis and Zélie were beatified in 2008.</p> American Catholic Blog How glorious, how holy and wonderful it is to have a Father in Heaven.

 
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