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Bible Reflections View Comments

Taking Jesus at His Word
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, October 14, 2012
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People often approach today’s Gospel story of the rich man by saying, “What Jesus meant to say....” Even Jesus’ closest followers reacted with a cry of, “But that’s impossible.”

Jesus is quite plain when he tells the man that if he truly wants to gain perfection, he should sell what he has, give the money to the poor and then come follow as a disciple.

Some commentators have said that these commands were only for professional religious people. While this passage is the inspiration for the vow of poverty that men and women religious take in our Catholic tradition, we don’t get to heaven by proxy. We can’t say that because saints and other holy men and women have done this, we’re off the hook. The call to be a disciple goes out to everyone.

There are three parts to what Jesus is asking the man in the Gospel. The first is to let go of his attachment to his possessions, to the belief shared by many in his culture—and ours—that wealth was a sign of God’s special blessing. Again and again the Bible points out that God loves the little ones, the least ones, the poor as well as the poor in spirit.

So the second part of Jesus’ command is equally important. Then, as now, care for the poor in society was something many people resisted. One of the common threads in the preaching of the great Hebrew prophets was the way the people were neglecting to take care of the poor in their midst. Jesus doesn’t mince words on this point anywhere in the Gospels. In fact, in Matthew’s Gospel he tells us that we will be judged by how well we have cared for these least ones, not because it’s a religious duty, but simply because they need care.

Few of us can say we’ve done all we can on either of these two counts. Most of us have more than we need, and few of us do as much as we can to help the poor and needy. This might be part of the point Jesus is trying to make. None of us is perfect.

Let’s look at Jesus’ third and final suggestion: “Then come follow me.” Unencumbered by possessions, fulfilling the prophetic command to care for the poor, the man would be free to follow Jesus wholeheartedly.

The rich man’s problem is that he was looking at religion as another way to get ahead in the world. He seems to be asking, “What’s in it for me? How can I be perfect? How can I gain eternal life?” But the lesson at the core of Christianity is that it’s never about us. It’s always about God.

We can’t honestly deny that Jesus said—and meant—that we should sell what we have and give the money to the poor. But perhaps if we’re having difficulty with living that out, we might start with his third point.

As we grow in our willingness to follow him, as we take up our crosses, we will find that the journey itself will have a way of reordering our priorities. If we’re willing to take Jesus seriously, indeed to take him at his word, we will find ways to deepen our commitment not only to Jesus, but to the least of his brothers and sisters.

Sometimes I make a mistake similar to that of the rich man. I want to make a grand gesture of throwing my responsibilities to the wind along with my possessions. But if I’m honest, that’s more of an escape than the way of the disciple. And so I focus on what I can do in the meantime to contribute to worthwhile causes. An honest start is better than a rationalization of what we wish Jesus had said.


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Timothy and Titus: 
		<b>Timothy (d. 97?)</b>: What we know from the New Testament of Timothy’s life makes it sound like that of a modern harried bishop. He had the honor of being a fellow apostle with Paul, both sharing the privilege of preaching the gospel and suffering for it. 
<p>Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded. </p><p>Timothy was with Paul in Rome during the latter’s house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus. </p><p>Timothy was comparatively young for the work he was doing. (“Let no one have contempt for your youth,” Paul writes in 1 Timothy 4:12a.) Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23). </p><p><b>Titus (d. 94?)</b>: Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel: “When I went to Troas...I had no relief in my spirit because I did not find my brother Titus. So I took leave of them and went on to Macedonia.... For even when we came into Macedonia, our flesh had no rest, but we were afflicted in every way—external conflicts, internal fears. But God, who encourages the downcast, encouraged us by the arrival of Titus...” (2 Corinthians 2:12a, 13; 7:5-6). </p><p>When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul’s severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more.... And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15). </p><p>The Letter to Titus addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses and appointing presbyter-bishops.</p> American Catholic Blog Meek does not mean weak. Meekness requires true strength (Mt 5:5). True power is robed in humility.

 
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