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Bible Reflections View Comments

Striving for the Gospel Ideal
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, October 7, 2012
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We’re tempted to approach the hard sayings in the Gospels with a “yes, but...” response. We move to a worst- case scenario out of fear of what might happen if we hold to absolutes.

Today is no exception. Jesus makes an unconditional declaration about the indissolubility of marriage: “What God has joined together, no human being must separate.” Immediately we want to say, “Yes, but what if someone is in a truly abusive relationship? Is she doomed to putting up with the abuse or being alone for the rest of her life?”

Most of us know people who are divorced and remarried—some with annulments, some not. We use particular situations such as an abusive spouse or serial infidelity to argue that we need a change in the rules for marriage. But instead, we need to admit that those are, for the most part, exceptional cases. Because we also know many people in happy, healthy marriages who have never even considered divorce as an option.

Today’s lectionary readings remind us that the gap between the ideal and the real has been around almost as long as humans have lived, breathed and procreated on earth.

The first reading from the Book of Genesis sets forth God’s ideal plan for men and women, joined so uniquely as partners that no one can separate their union. Yet, in the Gospel, Jesus tells his questioners that even Moses made allowances for the dissolution of the marriage bond. But he also points out that those exceptions were made only because the people could not live up to God’s original vision of perfect union. Jesus acknowledges that fact but does not approve of it.

Jesus calls his followers to return to the ideal. He reminds them that God intended the marriage union to be a blessing for both partners, a participation in the divine act of creation. Our Catholic sacrament of marriage has its roots in this ideal. The couple’s mutual love reflects Christ’s love for the Church. The grace of the sacrament helps couples live up to that ideal through the stress of daily life.

The prohibition against divorce is not meant to be some sort of punishment for making the wrong choice of a mate. We do have to acknowledge that often what passes for marriage is not a truly sacramental bond.

Throughout the ages, there has been tension between marriage as a social and even economic institution and marriage as a romantic, intimate relationship between two soulmates. The reality of sacramental marriage lies somewhere in between.

A stable and healthy marriage has been shown over and over again to be the ideal setting for raising children to become balanced and responsible adults. Perhaps it’s no coincidence that as Jesus is trying to explain this to his disciples, Mark tells us that people were bringing children to Jesus to be blessed.

The Catholic Church has long held the belief that one of the primary purposes of marriage is procreation. There may be more wisdom in this than we realize. It may be that what a couple is unwilling or unable to do for themselves and one another, they can do for the good of their children. Again, this is more than living with a spouse in a constant state of armed truce.

Jesus never said that living the Gospel would be easy. But he did say it was more than worth the effort to strive for those ideals.


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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Let us never tire, therefore, of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

The Gospel of John the Gospel of Relationship

 
CATHOLIC GREETINGS
Pentecost
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Reception into Full Communion
Participate in welcoming those completing their Christian initiation, and recall your own commitment to the faith.

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