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Bible Reflections View Comments

We Are More United Than Divided
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 30, 2012
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There’s an old joke that goes, “There are two kinds of people in the world: those who divide people into groups and those who don’t.” This reflects the number of other statements that begin the same way. While dividing people and groups into “us vs. them” seems to be a very human activity, we always need to remember that our ways are not God’s ways and that while we might exclude those who do not share our beliefs, God’s nature is always inclusive.

At some point in most religious movements, part of embracing the core beliefs of the movement involves believers then setting themselves apart from those who don’t share those beliefs. At its worst, this leads to the kinds of war and other violence that continue to tear apart so many places in our world today. Even in the best of situations, with respect and an openness to dialogue on all sides, there are no easy answers to the question of what to do with varying and, at times, opposing beliefs. We find it difficult to believe that we’re right without saying that someone else is wrong.

Our first reading from the book of Numbers shows us Moses in one of his better moments. He often struggled with the stubbornness of the Israelites and the ambitions of Aaron and Miriam, his brother and sister. But here, when Joshua wants to silence two people outside the camp who are prophesying, Moses says, “Are you jealous for my sake? Would that all the people of the Lord were prophets!” This demonstrates a remarkable and graceful generosity of spirit on the part of the great leader.

Similarly in the Gospel, James and John object to someone who is healing in Jesus’s name but isn’t one of the Twelve or even apparently in the wider group of disciples. Jesus tells them, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me.” When we’re tempted to dismiss a religious group for being “not like us” or when we become a little too triumphalist in our conviction that Catholicism is the one true faith, we need to step back and look at the intentions of others, as well as the good that they might be doing in the world.

The glory of the Catholic Church is not diminished by the sincere belief of those who hold to other faiths. The fact that we believe that we have the fullest possible manifestation of God’s grace in no way precludes God from reaching out to and saving those who believe differently. The wideness of God’s mercy and the reach of his saving hand is something that none of us can truly comprehend.

In October 2011, Pope Benedict XVI invited the leaders of all the world’s religions, as well as several prominent thinkers with no religious affiliation to join him in Assisi for the twenty-fifth anniversary of a similar gathering called together by John Paul II. Their prayers and speeches on that day called attention to the many common concerns of all God’s people: peace, the environment, an end to poverty. They reminded us once again that, no matter what our doctrines and beliefs, there is more that unites us than divides us. It’s good to take time to remember this, not only on a cosmic or global scale, but with the other people in our everyday lives.


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Peter of Alcantara: Peter was a contemporary of well-known 16th-century Spanish saints, including Ignatius of Loyola and John of the Cross. He served as confessor to St. Teresa of Avila. Church reform was a major issue in Peter’s day, and he directed most of his energies toward that end. His death came one year before the Council of Trent ended. 
<p>Born into a noble family (his father was the governor of Alcantara in Spain), Peter studied law at Salamanca University and, at 16, joined the so-called Observant Franciscans (also known as the discalced, or barefoot, friars). While he practiced many penances, he also demonstrated abilities which were soon recognized. He was named the superior of a new house even before his ordination as a priest; at the age of 39, he was elected provincial; he was a very successful preacher. Still, he was not above washing dishes and cutting wood for the friars. He did not seek attention; indeed, he preferred solitude.</p><p>Peter’s penitential side was evident when it came to food and clothing. It is said that he slept only 90 minutes each night. While others talked about Church reform, Peter’s reform began with himself. His patience was so great that a proverb arose: "To bear such an insult one must have the patience of Peter of Alcantara."</p><p>In 1554, Peter, having received permission, formed a group of Franciscans who followed the Rule of St. Francis with even greater rigor. These friars were known as Alcantarines. Some of the Spanish friars who came to North and South America in the 16th, 17th and 18th centuries were members of this group. At the end of the 19th century, the Alcantarines were joined with other Observant friars to form the Order of Friars Minor.</p><p>As spiritual director to St. Teresa, Peter encouraged her in promoting the Carmelite reform. His preaching brought many people to religious life, especially to the Secular Franciscan Order, the friars and the Poor Clares.</p><p>He was canonized in 1669.</p> American Catholic Blog Remember the widow’s mite. She threw into the treasury of the temple only two small coins, but with them, all her great love…. It is, above all, the interior value of the gift that counts: the readiness to share everything, the readiness to give oneself. —Pope John Paul II

 
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