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Bible Reflections View Comments

We Are More United Than Divided
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 30, 2012
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There’s an old joke that goes, “There are two kinds of people in the world: those who divide people into groups and those who don’t.” This reflects the number of other statements that begin the same way. While dividing people and groups into “us vs. them” seems to be a very human activity, we always need to remember that our ways are not God’s ways and that while we might exclude those who do not share our beliefs, God’s nature is always inclusive.

At some point in most religious movements, part of embracing the core beliefs of the movement involves believers then setting themselves apart from those who don’t share those beliefs. At its worst, this leads to the kinds of war and other violence that continue to tear apart so many places in our world today. Even in the best of situations, with respect and an openness to dialogue on all sides, there are no easy answers to the question of what to do with varying and, at times, opposing beliefs. We find it difficult to believe that we’re right without saying that someone else is wrong.

Our first reading from the book of Numbers shows us Moses in one of his better moments. He often struggled with the stubbornness of the Israelites and the ambitions of Aaron and Miriam, his brother and sister. But here, when Joshua wants to silence two people outside the camp who are prophesying, Moses says, “Are you jealous for my sake? Would that all the people of the Lord were prophets!” This demonstrates a remarkable and graceful generosity of spirit on the part of the great leader.

Similarly in the Gospel, James and John object to someone who is healing in Jesus’s name but isn’t one of the Twelve or even apparently in the wider group of disciples. Jesus tells them, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me.” When we’re tempted to dismiss a religious group for being “not like us” or when we become a little too triumphalist in our conviction that Catholicism is the one true faith, we need to step back and look at the intentions of others, as well as the good that they might be doing in the world.

The glory of the Catholic Church is not diminished by the sincere belief of those who hold to other faiths. The fact that we believe that we have the fullest possible manifestation of God’s grace in no way precludes God from reaching out to and saving those who believe differently. The wideness of God’s mercy and the reach of his saving hand is something that none of us can truly comprehend.

In October 2011, Pope Benedict XVI invited the leaders of all the world’s religions, as well as several prominent thinkers with no religious affiliation to join him in Assisi for the twenty-fifth anniversary of a similar gathering called together by John Paul II. Their prayers and speeches on that day called attention to the many common concerns of all God’s people: peace, the environment, an end to poverty. They reminded us once again that, no matter what our doctrines and beliefs, there is more that unites us than divides us. It’s good to take time to remember this, not only on a cosmic or global scale, but with the other people in our everyday lives.


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Peter Canisius: The energetic life of Peter Canisius should demolish any stereotypes we may have of the life of a saint as dull or routine. Peter lived his 76 years at a pace which must be considered heroic, even in our time of rapid change. A man blessed with many talents, Peter is an excellent example of the scriptural man who develops his talents for the sake of the Lord’s work. 
<p>He was one of the most important figures in the Catholic Reformation in Germany. His was such a key role that he has often been called the “second apostle of Germany” in that his life parallels the earlier work of Boniface (June 5). </p><p>Although Peter once accused himself of idleness in his youth, he could not have been idle too long, for at the age of 19 he received a master’s degree from the university at Cologne. Soon afterwards he met Peter Faber, the first disciple of Ignatius Loyola (July 31), who influenced Peter so much that he joined the recently formed Society of Jesus. </p><p>At this early age Peter had already taken up a practice he continued throughout his life—a process of study, reflection, prayer and writing. After his ordination in 1546, he became widely known for his editions of the writings of St. Cyril of Alexandria and St. Leo the Great. Besides this reflective literary bent, Peter had a zeal for the apostolate. He could often be found visiting the sick or prisoners, even when his assigned duties in other areas were more than enough to keep most people fully occupied. </p><p>In 1547 Peter attended several sessions of the Council of Trent, whose decrees he was later assigned to implement. After a brief teaching assignment at the Jesuit college at Messina, Peter was entrusted with the mission to Germany—from that point on his life’s work. He taught in several universities and was instrumental in establishing many colleges and seminaries. He wrote a catechism that explained the Catholic faith in a way which common people could understand—a great need of that age. </p><p>Renowned as a popular preacher, Peter packed churches with those eager to hear his eloquent proclamation of the gospel. He had great diplomatic ability, often serving as a reconciler between disputing factions. In his letters (filling eight volumes) one finds words of wisdom and counsel to people in all walks of life. At times he wrote unprecedented letters of criticism to leaders of the Church—yet always in the context of a loving, sympathetic concern. </p><p>At 70 Peter suffered a paralytic seizure, but he continued to preach and write with the aid of a secretary until his death in his hometown (Nijmegen, Netherlands) on December 21, 1597.</p> American Catholic Blog While we await the full and unending experience of God drawing near to us, we must continue to work in the vineyard. We must continue to make God’s love real in every condition and circumstance of our lives.

 
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