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Bible Reflections View Comments

In Darkness, We Come to Love the Light
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 23, 2012
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The great composer Ludwig von Beethoven composed some of his best work, including the Ninth Symphony with its soaring Ode to Joy, after he had gone totally deaf. In the profound silence around him, he was still able to hear an inner music and translate that into something to share with the world. He is not unique in this, but how great artists accomplish this transformation is always a mystery.

The best works of literature and drama in our culture show us characters who grow through suffering. We, too, become fully rounded human beings through the struggles of our lives. Those who never know suffering and obstacles often remain shallow and unaware of the sufferings of others. Lest we think that this darkness is part of the fall of humanity, and that truly holy people live in unrelieved light, the lives of the saints and the words of our Scriptures remind us that the holiest among us often face the darkest burdens.

In our first reading from Wisdom, we hear the enemies of “the just one” plotting to place obstacles in his path for the sole purpose of driving him from his steadfast faith in God. St. John of the Cross coined the term “the dark night of the soul” to describe the sense of abandonment by God that he experienced. All of this is not to say that suffering is a good in itself, that the more we take on, the greater we will be. This is the mistake that the spiritually ambitious often make. There’s enough suffering in the world without our manufacturing more. And we’ve all known people who were made bitter and cynical by the suffering they endured.

Exactly how we grow through suffering isn’t always clear. But it seems essential that we face the obstacles and challenges in our lives by staying close to God in the dark times. In order to do this, we need to build up a close relationship to God during the good times in our life as well. We need to know God and love God in order to hold on to his promise to be with us, even in the midst of darkness. Blessed Mother Teresa made headlines several years after her death when her journals revealed that in the midst of the most holy and selfless dedication to the poorest of the poor, she often felt an emptiness where the presence of Christ should have filled her soul. But she heeded Jesus’s words about becoming the least of all and the servant of all. In caring for those who had no one else to care for them, she found a way to live with her inner darkness. In doing so, she became a light for all those who encountered her or heard her story. Mark’s Gospel makes no secret of the fact that the center of the story of Jesus is his passion and death. Mark’s original audience was being persecuted for following Christ. Mark wanted to let them know in no uncertain terms that the very suffering they were called to endure was part of the plan. I heard one preacher put it this way, “For Mark, if you haven’t suffered for the Gospel, you haven’t lived the Gospel.” Jesus warns his followers that if they have expectations of temporal glory, of material wealth, of satisfied ambition, they will be disappointed and ultimately condemned. But the promise he offers them—and us—is that if they’re willing to go through the darkness, the light on the other side will be that much more dazzling.


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Cyril of Alexandria: Saints are not born with halos around their heads. Cyril, recognized as a great teacher of the Church, began his career as archbishop of Alexandria, Egypt, with impulsive, often violent, actions. He pillaged and closed the churches of the Novatian heretics (who required those who denied the faith to be rebaptized), participated in the deposing of St. John Chrysostom (September 13) and confiscated Jewish property, expelling the Jews from Alexandria in retaliation for their attacks on Christians. 
<p>Cyril’s importance for theology and Church history lies in his championing the cause of orthodoxy against the heresy of Nestorius, who taught that in Christ there were two persons, one human and one divine.</p><p>The controversy centered around the two natures in Christ. Nestorius would not agree to the title “God-bearer” for Mary (January 1). He preferred “Christ-bearer,” saying there are two distinct persons in Christ (divine and human) joined only by a moral union. He said Mary was not the mother of God but only of the man Christ, whose humanity was only a temple of God. Nestorianism implied that the humanity of Christ was a mere disguise. </p><p>Presiding as the pope’s representative at the Council of Ephesus (431), Cyril condemned Nestorianism and proclaimed Mary truly the “God-bearer” (the mother of the one Person who is truly God and truly human). In the confusion that followed, Cyril was deposed and imprisoned for three months, after which he was welcomed back to Alexandria as a second Athanasius (the champion against Arianism). </p><p>Besides needing to soften some of his opposition to those who had sided with Nestorius, Cyril had difficulties with some of his own allies, who thought he had gone too far, sacrificing not only language but orthodoxy. Until his death, his policy of moderation kept his extreme partisans under control. On his deathbed, despite pressure, he refused to condemn the teacher of Nestorius.</p> American Catholic Blog Father, I have come to the understanding that Jesus asks very little from us, only that we accept him as our friend and love him and care for one another. How simple! And yet how difficult! Please give me grace not to disappoint him, who has given his all for me. I ask this in Jesus's name, Amen.

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