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Bible Reflections View Comments

What Does Jesus Ask of Us? Everything!
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 16, 2012
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As I drive to work many days, I pass the same grizzled homeless man standing in the median selling copies of a publication called Street Vibes that calls attention to the plight of the urban homeless. I rarely carry any cash, and I confess that I tend to avoid eye contact. But the encounter always makes me squirm with the conviction that I’m not doing all I could to live out my commitment to my faith. I think about my cup of Starbucks coffee and my iPhone and the many true luxuries that I have in my life and I renew my determination to do more to help those who are less fortunate.

It’s good to have these reminders, even—or especially— when they make us uncomfortable. The little prodding reminders of who we are and who we follow and how far apart those two things are keep us honest and move us to compassion and justice. The Letter of James, more than almost any other document in the New Testament, takes on this question of how we treat the poor and downtrodden. In the famous passage about faith and good works, he says, “If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, ‘Go in peace, keep warm and eat well,’ but you do not give them the necessities of the body, what good is it?” The cross is at the very heart of Christian discipleship.

In today’s Gospel, Jesus states as clearly as he can the cost of being his follower: “Whoever wishes to come after me must deny himself, take up his cross, and follow me.” The starkness of this demand stays with us no matter where we are or what we are doing. It reminds us of the many nonnegotiable demands of living a Christian life. The reading from Isaiah reminds us that this kind of selflessness was part of the Judeo-Christian tradition from the beginning. Once humans acquired the knowledge of good and evil but denied that it made a difference, the fall from grace was complete. From the time Cain asked, “Am I my brother’s keeper?” one prophet after another responded with a resounding yes.

Our reading from Isaiah gives us the words of the Suffering Servant, the mysterious but powerful figure in the Old Testament who represents the ideal Israel and prefigures Christ’s sacrifice. He says, “The Lord God is my help, therefore I am not ashamed.” Knowing who we are and who God is gives us the strength to live our calling as Christian disciples.

This is perhaps why Jesus begins the difficult conversation in which he introduces his upcoming suffering with a question about who people say he is. Only if we know who we follow—and why—will we be able to live the difficult demands that may be asked of us. Throughout the Gospels, we get a sense of how people responded to the presence of Jesus. Few people were indifferent to him. Like many charismatic figures, he inspires deep and passionate responses, both positive and negative. His enemies want to kill him. The crowds want to make him king. His closest followers ultimately let him live in them and through them. We who claim Christ as our Messiah and Savior know that much—everything— will be asked of us. We may spend our entire lives living up to this demand, but our hope lies in the knowledge that the reward will be well worth the effort.


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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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