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Bible Reflections View Comments

What Does Jesus Ask of Us? Everything!
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 16, 2012
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As I drive to work many days, I pass the same grizzled homeless man standing in the median selling copies of a publication called Street Vibes that calls attention to the plight of the urban homeless. I rarely carry any cash, and I confess that I tend to avoid eye contact. But the encounter always makes me squirm with the conviction that I’m not doing all I could to live out my commitment to my faith. I think about my cup of Starbucks coffee and my iPhone and the many true luxuries that I have in my life and I renew my determination to do more to help those who are less fortunate.

It’s good to have these reminders, even—or especially— when they make us uncomfortable. The little prodding reminders of who we are and who we follow and how far apart those two things are keep us honest and move us to compassion and justice. The Letter of James, more than almost any other document in the New Testament, takes on this question of how we treat the poor and downtrodden. In the famous passage about faith and good works, he says, “If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, ‘Go in peace, keep warm and eat well,’ but you do not give them the necessities of the body, what good is it?” The cross is at the very heart of Christian discipleship.

In today’s Gospel, Jesus states as clearly as he can the cost of being his follower: “Whoever wishes to come after me must deny himself, take up his cross, and follow me.” The starkness of this demand stays with us no matter where we are or what we are doing. It reminds us of the many nonnegotiable demands of living a Christian life. The reading from Isaiah reminds us that this kind of selflessness was part of the Judeo-Christian tradition from the beginning. Once humans acquired the knowledge of good and evil but denied that it made a difference, the fall from grace was complete. From the time Cain asked, “Am I my brother’s keeper?” one prophet after another responded with a resounding yes.

Our reading from Isaiah gives us the words of the Suffering Servant, the mysterious but powerful figure in the Old Testament who represents the ideal Israel and prefigures Christ’s sacrifice. He says, “The Lord God is my help, therefore I am not ashamed.” Knowing who we are and who God is gives us the strength to live our calling as Christian disciples.

This is perhaps why Jesus begins the difficult conversation in which he introduces his upcoming suffering with a question about who people say he is. Only if we know who we follow—and why—will we be able to live the difficult demands that may be asked of us. Throughout the Gospels, we get a sense of how people responded to the presence of Jesus. Few people were indifferent to him. Like many charismatic figures, he inspires deep and passionate responses, both positive and negative. His enemies want to kill him. The crowds want to make him king. His closest followers ultimately let him live in them and through them. We who claim Christ as our Messiah and Savior know that much—everything— will be asked of us. We may spend our entire lives living up to this demand, but our hope lies in the knowledge that the reward will be well worth the effort.


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Colette: Colette did not seek the limelight, but in doing God’s will she certainly attracted a lot of attention. 
<p>Colette was born in Corbie, France. At 21 she began to follow the Third Order Rule and became an anchoress, a woman walled into a room whose only opening was a window into a church. </p><p>After four years of prayer and penance in this cell, she left it. With the approval and encouragement of the pope, she joined the Poor Clares and reintroduced the primitive Rule of St. Clare in the 17 monasteries she established. Her sisters were known for their poverty—they rejected any fixed income—and for their perpetual fast. Colette’s reform movement spread to other countries and is still thriving today. Colette was canonized in 1807.</p> American Catholic Blog Being human means that I’m made in God’s image and likeness. Therefore I’m gifted; I have dignity and a great destiny. But being human also means that I’m a creature, not the Creator. I have limits that I need to recognize and respect.

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