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Bible Reflections View Comments

Reclaiming a Sense of Wonder
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, September 9, 2012
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Too many of us have lost our ability to marvel. We get busy, we get practical, we narrow our focus to what has to be done. Before long, practicality gives way to cynicism. Some of this takes place naturally as we grow out of childhood. Some of it is a result of too much education. Like the child who sees through the magician’s trick and is then disappointed and disillusioned, we become too accustomed to explaining away what might seem miraculous with very practical explanations.

Even children today have become so accustomed to special effects in movies that they assume that most things have some sort of technological foundation. They don’t even realize that those very technologies should be the stuff of wonder and amazement, at least for a little while. The fact that we can watch movies on a device that fits in the palm of one hand was unthinkable even fifty years ago.

In today’s Gospel, Jesus heals a man suffering the loss of both hearing and speech. Many of the miracles recorded in the Gospels involve a restoration of sight or hearing. In fact, according to the prophets, these are two signs of the messianic age. Isaiah proclaims in the first reading that when God brings salvation to the people, “Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the mute will sing.” So it’s no wonder that the people of Jesus’s day recognized in his actions the fulfillment of this great promise.

We’ve largely consigned healing to the medical profession. We rarely connect it with faith or miracles. This isn’t all bad. Advances in medicine and technology since the first century have made it possible for countless people to regain sight, hearing, and mobility. But it would be a mistake to lose the connection to the God who still moves through the wonders of modern medicine. The divine hand might not be as direct as it was when Jesus was putting his fingers into the deaf man’s ears, but make no mistake: It’s still there in the hands of the doctors and nurses.

Jesus tells the people not to talk about his healing of the man in today’s Gospel. We might take this to mean that we’re not supposed to talk about our religious experiences. Nothing could be further from the truth. But Jesus wants them to understand the whole picture. He wants them to appreciate that the wonder is not necessarily in the physical healing, as though it were some kind of magic trick, but rather in the fullness of who Jesus is.

One thing that hasn’t changed since the time of Jesus: Too often we still leave the proclamation of the Good News to the religious professionals. In doing so, we lose some of the wonder of a direct experience of God’s hand moving in our own lives and in the lives of those we touch. Whether we reflect on the natural miracle of the physical senses or on the deeper significance of being able to hear and proclaim the word of God, today’s Gospel reminds us that God wants us to be able to live our lives to the fullest extent possible.

The Incarnation set in motion a return to this fullness, the original blessing of creation. More than anything else, today’s readings encourage us to let ourselves be amazed at the wonder that surrounds us each and every day.



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Louis of France: At his coronation as king of France, Louis IX bound himself by oath to behave as God’s anointed, as the father of his people and feudal lord of the King of Peace. Other kings had done the same, of course. Louis was different in that he actually interpreted his kingly duties in the light of faith. After the violence of two previous reigns, he brought peace and justice. 
<p>He was crowned king at 12, at his father’s death. His mother, Blanche of Castile, ruled during his minority. When he was 19 and his bride 12, he was married to Marguerite of Provence. It was a loving marriage, though not without challenge. They had 11 children. </p><p>Louis “took the cross” for a Crusade when he was 30. His army seized Damietta ini Egypt but not long after, weakened by dysentery and without support, they were surrounded and captured. Louis obtained the release of the army by giving up the city of Damietta in addition to paying a ransom. He stayed in Syria four years. </p><p>He deserves credit for extending justice in civil administration. His regulations for royal officials became the first of a series of reform laws. He replaced trial by battle with a form of examination of witnesses and encouraged the use of written records in court. </p><p>Louis was always respectful of the papacy, but defended royal interests against the popes and refused to acknowledge Innocent IV’s sentence against Emperor Frederick II. </p><p>Louis was devoted to his people, founding hospitals, visiting the sick and, like his patron St. Francis (October 4), caring even for people with leprosy. (He is one of the patrons of the Secular Franciscan Order.) Louis united France—lords and townsfolk, peasants and priests and knights—by the force of his personality and holiness. For many years the nation was at peace. </p><p>Every day Louis had 13 special guests from among the poor to eat with him, and a large number of poor were served meals near his palace. During Advent and Lent, all who presented themselves were given a meal, and Louis often served them in person. He kept lists of needy people, whom he regularly relieved, in every province of his dominion. </p><p>Disturbed by new Muslim advances in Syria, he led another crusade in 1267, at the age of 41. His crusade was diverted to Tunis for his brother’s sake. The army was decimated by disease within a month, and Louis himself died on foreign soil at the age of 44. He was canonized 27 years later.</p> American Catholic Blog God passes through the thicket of the world, and wherever His glance falls He turns all things to beauty. <br />–St. John of the Cross

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