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Bible Reflections View Comments

Bread for Today, Bread for Eternity
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, August 5, 2012
Click here to email! Email | Click here to print! Print | Size: A A |  
 

More often than not, we come to the Sunday Scriptures with mundane matters weighing us down. We might be struggling with family issues, job issues, broken lives, forsaken dreams. We half-listen to words that seem to belong to another people, another time, a more exalted spiritual realm than our own piece of earth.

And then today we hear the Israelites in the desert saying, “Would that we had died by the Lord’s hand in the land of Egypt, as we sat by our fleshpots and ate our fill of bread!” We understand their longing for the good old days. We feel their desperation as they realize they’ve embarked on an arduous journey to something new and unknown. As the road becomes long, even endless, their slavery in Egypt seems less oppressive. At least they had enough to eat. And more, they had the varied food of the fertile Egyptian fields. Freedom has lost some of its luster, obscured by the desert sand. For us, too, embracing risk seems unthinkable, unwise, impossible, even when we have an inkling that our lives would be better for it.

Each of us has an Egypt in our life, that place where life seems easier, where the difficulties can be glossed over with something that deadens the pain and obscures the real price. We look back to previous jobs, wrong relationships, dysfunctional family situations, and a host of other times and places that look rosier in hindsight than they were in reality.

Every day we fight the struggle between Egypt and the desert. We stay just comfortable enough that we don’t need to make the difficult decisions that can lead to real freedom, that can lead to the promised land. One thing that characterizes most of our Egypts: Someone else is responsible for our pain, for our actions, for our decisions. Slavery comes in many guises.

Dreams of the future can be as beguiling—and as unrealistic—as memories of the past. In the Gospel, the crowds around Jesus are dazzled by his multiplying the loaves and fishes. Their lives, like ours, are filled with the daily demands of keeping food on their tables and a roof over their heads. When someone comes along who seems to offer them freedom from that daily grind, the impulse to follow is irresistible. How many of us play the lottery hoping for just such a break?

Jesus recognizes that most of the people have followed him simply because they’ve eaten their fill and want more. He knows he will need to lead them to a place much more challenging in order to give them the great gift of eternal life. Working for the kingdom can be even more demanding that merely working for daily bread. But it can be difficult to make that leap of faith.

The Scriptures make it clear that God always calls us forward. Going back is never an option. When we’re tempted to settle for less, we need to hear Jesus say, “I am the bread of life. Whoever comes to me will never hunger, and whoever believes in me will never thirst.” We might not have the material success of our friends. We might not have a career filled with intellectual challenges and the world’s recognition. We might not have endlessly varied entertainments. But if we trust Jesus’s words, we will never be alone. God is with us, even—especially— in the desert. And God always leads us to new life, even if it seems like a risk at the time.



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Sharbel Makhluf: Although this saint never traveled far from the Lebanese village of Beka-Kafra, where he was born, his influence has spread widely. 
<p>Joseph Zaroun Makluf was raised by an uncle because his father, a mule driver, died when Joseph was only three. At the age of 23, Joseph joined the Monastery of St. Maron at Annaya, Lebanon, and took the name Sharbel in honor of a second-century martyr. He professed his final vows in 1853 and was ordained six years later. </p><p>Following the example of the fifth-century St. Maron, Sharbel lived as a hermit from 1875 until his death. His reputation for holiness prompted people to seek him to receive a blessing and to be remembered in his prayers. He followed a strict fast and was very devoted to the Blessed Sacrament. When his superiors occasionally asked him to administer the sacraments to nearby villages, Sharbel did so gladly. </p><p>He died in the late afternoon on Christmas Eve. Christians and non-Christians soon made his tomb a place of pilgrimage and of cures. Pope Paul VI beatified him in 1965 and canonized him 12 years later.</p> American Catholic Blog You cannot claim to be ‘for Christ’ and espouse a political cause that implies callous indifference to the needs of millions of human beings and even cooperate in their destruction.

 
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