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Bible Reflections View Comments

One Size Fits All?
By Kathleen M. Carroll
Source: Bringing Home the Word
Published: Sunday, July 22, 2012
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A large shoe-manufacturing company, hoping to expand its market even further, sent a scout to tour the developing world. She returned enthusiastic about one mountaintop village. “There are no roads in the town. The paths are steep and rough and they
walk everywhere. They wear shoes made of tree bark and they all complain bitterly about them, but I don’t think they’ve ever so much as seen a sneaker. We can’t miss!”

Trusting this report, the company spent thousands on advertising in the town. There were full-color ads featuring their celebrity basketball player/spokesman in the tiny town newspaper; billboards were erected with their slogan, “Jump Higher!”They even arranged a town square show with a giant-screen television running a loop of the basketball playoffs in which their shoes had made such a decisive difference. All for nought: After a month, they hadn’t sold a single pair.

As the company packed up its resources in defeat, the newly unemployed market scout met with the village elders. “I don’t understand,” she said. “Why didn’t anyone want to buy
our shoes?” Apologetically, the elders answered, “Your shoe is for playing basketball; we need one for fetching water.”

In today’s Gospel reading, Jesus, hoping to serve the needs of his closest disciples, leaves a huge crowd and its demands and needs on one shore, only to find them again on the other. He realizes that the crowd’s need is as great as that of his disciples, perhaps moreso.

A similar event has doubtless happened to us all. At our best moments, we try to fulfill our Christian vocation by imitating the saints: We resolve to help feed the hungry in some remote town, or perhaps we fill our schedule with volunteering at a soup kitchen, a crisis hotline, a parish bake sale. We leave the mundane concerns of our lives for more “glamorous” opportunities, only to find they await us again on that distant shore—we come
home to neglected family members, some unfinished household chores, a dog that needs to be walked.

Just as not every shoe fits every purpose, sanctity is unique in each human life. “Feeding the hungry” is one of the corporal works of mercy, but it has a different appearance in the work of a feeding center director, a cafeteria “lunch lady,” or an animal shelter volunteer.
Barring neighborhood pirates, it is still possible to “ransom the captive” by referring a friend to a substance abuse program, or a debt-counseling service. “Clothing the naked” can mean running a clothing drive, but it can also mean doing the laundry.

The Gospel is one-size-fits-all, but we must tailor its message to the circumstances of our lives and to those in our lives who need to hear it. It may be that we cannot convert a nation to Christ, but it may also be that only we can speak a word of encouragement to a lonely neighbor, a troubled teen, a family member with whom we’ve argued.

We have had the great fortune to find Christ in the middle of this ordinary life. Let’s find a way to share him with those he can touch in no other way.


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Cornelius: 
		<p>There was no pope for 14 months after the martyrdom of St. Fabian because of the intensity of the persecution of the Church. During the interval, the Church was governed by a college of priests. St. Cyprian, a friend of Cornelius, writes that Cornelius was elected pope "by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men." </p>
		<p>The greatest problem of Cornelius's two-year term as pope had to do with the Sacrament of Penance and centered on the readmission of Christians who had denied their faith during the time of persecution. Two extremes were finally both condemned. Cyprian, primate of North Africa, appealed to the pope to confirm his stand that the relapsed could be reconciled only by the decision of the bishop. </p>
		<p>In Rome, however, Cornelius met with the opposite view. After his election, a priest named Novatian (one of those who had governed the Church) had himself consecrated a rival bishop of Rome—one of the first antipopes. He denied that the Church had any power to reconcile not only the apostates, but also those guilty of murder, adultery, fornication or second marriage! Cornelius had the support of most of the Church (especially of Cyprian of Africa) in condemning Novatianism, though the sect persisted for several centuries. Cornelius held a synod at Rome in 251 and ordered the "relapsed" to be restored to the Church with the usual "medicines of repentance." </p>
		<p>The friendship of Cornelius and Cyprian was strained for a time when one of Cyprian's rivals made accusations about him. But the problem was cleared up. </p>
		<p>A document from Cornelius shows the extent of organization in the Church of Rome in the mid-third century: 46 priests, seven deacons, seven subdeacons. It is estimated that the number of Christians totaled about 50,000. </p>
		<p>Cornelius died as a result of the hardships of his exile in what is now Civitavecchia (near Rome). <br /> </p>
American Catholic Blog For God judged it better to bring good out of evil than not to permit any evil to exist. —St. Augustine

 
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