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Bible Reflections View Comments

One Size Fits All?
By Kathleen M. Carroll
Source: Bringing Home the Word
Published: Sunday, July 22, 2012
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A large shoe-manufacturing company, hoping to expand its market even further, sent a scout to tour the developing world. She returned enthusiastic about one mountaintop village. “There are no roads in the town. The paths are steep and rough and they
walk everywhere. They wear shoes made of tree bark and they all complain bitterly about them, but I don’t think they’ve ever so much as seen a sneaker. We can’t miss!”

Trusting this report, the company spent thousands on advertising in the town. There were full-color ads featuring their celebrity basketball player/spokesman in the tiny town newspaper; billboards were erected with their slogan, “Jump Higher!”They even arranged a town square show with a giant-screen television running a loop of the basketball playoffs in which their shoes had made such a decisive difference. All for nought: After a month, they hadn’t sold a single pair.

As the company packed up its resources in defeat, the newly unemployed market scout met with the village elders. “I don’t understand,” she said. “Why didn’t anyone want to buy
our shoes?” Apologetically, the elders answered, “Your shoe is for playing basketball; we need one for fetching water.”

In today’s Gospel reading, Jesus, hoping to serve the needs of his closest disciples, leaves a huge crowd and its demands and needs on one shore, only to find them again on the other. He realizes that the crowd’s need is as great as that of his disciples, perhaps moreso.

A similar event has doubtless happened to us all. At our best moments, we try to fulfill our Christian vocation by imitating the saints: We resolve to help feed the hungry in some remote town, or perhaps we fill our schedule with volunteering at a soup kitchen, a crisis hotline, a parish bake sale. We leave the mundane concerns of our lives for more “glamorous” opportunities, only to find they await us again on that distant shore—we come
home to neglected family members, some unfinished household chores, a dog that needs to be walked.

Just as not every shoe fits every purpose, sanctity is unique in each human life. “Feeding the hungry” is one of the corporal works of mercy, but it has a different appearance in the work of a feeding center director, a cafeteria “lunch lady,” or an animal shelter volunteer.
Barring neighborhood pirates, it is still possible to “ransom the captive” by referring a friend to a substance abuse program, or a debt-counseling service. “Clothing the naked” can mean running a clothing drive, but it can also mean doing the laundry.

The Gospel is one-size-fits-all, but we must tailor its message to the circumstances of our lives and to those in our lives who need to hear it. It may be that we cannot convert a nation to Christ, but it may also be that only we can speak a word of encouragement to a lonely neighbor, a troubled teen, a family member with whom we’ve argued.

We have had the great fortune to find Christ in the middle of this ordinary life. Let’s find a way to share him with those he can touch in no other way.


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Athanasius: Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church. 
<p>Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism. </p><p>When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of St. Paul. </p><p>After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters. </p><p>Five times Athanasius was exiled for his defense of the doctrine of Christ’s divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism. </p><p>Among his ascetical writings, his<i> Life of St. Anthony</i> (January 17) achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world.</p> American Catholic Blog Suffering is redemptive in part because it definitively reveals to man that he is not in fact God, and it thereby opens the human person to receive the divine.

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