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Bible Reflections View Comments

Ordinary Saints
By Kathleen M. Carroll
Source: Bringing Home the Word
Published: Sunday, July 15, 2012
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It’s difficult to imagine the courage of those twelve men who left everything they knew, their families, homes and jobs—often at a moment’s notice—to follow Jesus. How much more courage must they have had, though, to leave him. Today’s Gospel tells the story of Jesus sending his disciples out into the world, to preach the gospel, to heal the sick, to expel demons. He doesn’t send them to his friends and relatives with letters of introduction. He doesn’t map out an itinerary for them, with comfortable lodging and good food. He doesn’t supply them with a suitcase of clothes or even an overnight bag. And he tells them to bring no money. Not a coin. Our reading skips over just how the apostles might have felt about all this. No mention of a vote on the issue. Not a lot of “what-ifs” or “yes-buts.” They just went.

We’ve all heard the slogan WWJD—What Would Jesus Do? And it can be an enjoyable mental exercise to think about how Jesus would handle our nosy neighbor, our thoughtless spouse, or our ill-mannered cat. But then we think, “Yes, but that was Jesus. What would a normal person do?” We should recall, though, that none of the apostles were chosen because of their stellar resumes. A few fishermen, a tax collector, a notorious doubter and some guy he found under a fig tree—these were Jesus’s choices. None of them were saintly when Jesus found them, some had great difficulty grappling with their faith (Peter, most notably), and one never got it right at all. They were all just ordinary men.

Consider, too, that the Israelites didn’t take a vote on who would be their next prophet, and there was not a long line of applicants for the job. One has only to recall the           enthusiasm of Jonah, who promptly took passage on a ship heading westward—in the
opposite direction from the city to which he was sent. Our First Reading brings home this point through the testimony of the prophet Amos. “I was no prophet, nor have I belonged to a company of prophets; I was a shepherd and a dresser of sycamores. The Lord took me from following the flock, and said to me, Go, prophesy to my people.”

An old saying has it, “God doesn’t call the qualified; he qualifies the called.” It is easy to understand how that dynamic might work in the life of St. Peter or Mother Teresa, but we still like to imagine ourselves exempt. We are, after all, just ordinary people.

In An Easy Way to Become a Saint, Paul O’Sullivan relates the story of Anthony the Abbot who, in answer to his prayer to learn humility, was instructed to visit two women in a
nearby town. Anthony asked about their spiritual practices; he was certain that they must have some particular devotion or a special way of fasting that was so pleasing to God. His questions and observations yielded nothing unusual, though. His conclusion was that “they performed their duties well and they loved God.”

Christ’s followers became saints in exactly the same way. They did what they were supposed to do as well as they could, and they did it for the love of God. An easy way to become a saint, indeed.


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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

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