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Bible Reflections View Comments

Ordinary Saints
By Kathleen M. Carroll
Source: Bringing Home the Word
Published: Sunday, July 15, 2012
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It’s difficult to imagine the courage of those twelve men who left everything they knew, their families, homes and jobs—often at a moment’s notice—to follow Jesus. How much more courage must they have had, though, to leave him. Today’s Gospel tells the story of Jesus sending his disciples out into the world, to preach the gospel, to heal the sick, to expel demons. He doesn’t send them to his friends and relatives with letters of introduction. He doesn’t map out an itinerary for them, with comfortable lodging and good food. He doesn’t supply them with a suitcase of clothes or even an overnight bag. And he tells them to bring no money. Not a coin. Our reading skips over just how the apostles might have felt about all this. No mention of a vote on the issue. Not a lot of “what-ifs” or “yes-buts.” They just went.

We’ve all heard the slogan WWJD—What Would Jesus Do? And it can be an enjoyable mental exercise to think about how Jesus would handle our nosy neighbor, our thoughtless spouse, or our ill-mannered cat. But then we think, “Yes, but that was Jesus. What would a normal person do?” We should recall, though, that none of the apostles were chosen because of their stellar resumes. A few fishermen, a tax collector, a notorious doubter and some guy he found under a fig tree—these were Jesus’s choices. None of them were saintly when Jesus found them, some had great difficulty grappling with their faith (Peter, most notably), and one never got it right at all. They were all just ordinary men.

Consider, too, that the Israelites didn’t take a vote on who would be their next prophet, and there was not a long line of applicants for the job. One has only to recall the           enthusiasm of Jonah, who promptly took passage on a ship heading westward—in the
opposite direction from the city to which he was sent. Our First Reading brings home this point through the testimony of the prophet Amos. “I was no prophet, nor have I belonged to a company of prophets; I was a shepherd and a dresser of sycamores. The Lord took me from following the flock, and said to me, Go, prophesy to my people.”

An old saying has it, “God doesn’t call the qualified; he qualifies the called.” It is easy to understand how that dynamic might work in the life of St. Peter or Mother Teresa, but we still like to imagine ourselves exempt. We are, after all, just ordinary people.

In An Easy Way to Become a Saint, Paul O’Sullivan relates the story of Anthony the Abbot who, in answer to his prayer to learn humility, was instructed to visit two women in a
nearby town. Anthony asked about their spiritual practices; he was certain that they must have some particular devotion or a special way of fasting that was so pleasing to God. His questions and observations yielded nothing unusual, though. His conclusion was that “they performed their duties well and they loved God.”

Christ’s followers became saints in exactly the same way. They did what they were supposed to do as well as they could, and they did it for the love of God. An easy way to become a saint, indeed.


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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Our Father’s love can be summed up in one word: Jesus! Throughout history, God has reached out to His people with unconditional love. This love reached its climax when He sent His Son to become our redeemer.


 
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