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Bible Reflections View Comments

Ordinary Saints
By Kathleen M. Carroll
Source: Bringing Home the Word
Published: Sunday, July 15, 2012
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It’s difficult to imagine the courage of those twelve men who left everything they knew, their families, homes and jobs—often at a moment’s notice—to follow Jesus. How much more courage must they have had, though, to leave him. Today’s Gospel tells the story of Jesus sending his disciples out into the world, to preach the gospel, to heal the sick, to expel demons. He doesn’t send them to his friends and relatives with letters of introduction. He doesn’t map out an itinerary for them, with comfortable lodging and good food. He doesn’t supply them with a suitcase of clothes or even an overnight bag. And he tells them to bring no money. Not a coin. Our reading skips over just how the apostles might have felt about all this. No mention of a vote on the issue. Not a lot of “what-ifs” or “yes-buts.” They just went.

We’ve all heard the slogan WWJD—What Would Jesus Do? And it can be an enjoyable mental exercise to think about how Jesus would handle our nosy neighbor, our thoughtless spouse, or our ill-mannered cat. But then we think, “Yes, but that was Jesus. What would a normal person do?” We should recall, though, that none of the apostles were chosen because of their stellar resumes. A few fishermen, a tax collector, a notorious doubter and some guy he found under a fig tree—these were Jesus’s choices. None of them were saintly when Jesus found them, some had great difficulty grappling with their faith (Peter, most notably), and one never got it right at all. They were all just ordinary men.

Consider, too, that the Israelites didn’t take a vote on who would be their next prophet, and there was not a long line of applicants for the job. One has only to recall the           enthusiasm of Jonah, who promptly took passage on a ship heading westward—in the
opposite direction from the city to which he was sent. Our First Reading brings home this point through the testimony of the prophet Amos. “I was no prophet, nor have I belonged to a company of prophets; I was a shepherd and a dresser of sycamores. The Lord took me from following the flock, and said to me, Go, prophesy to my people.”

An old saying has it, “God doesn’t call the qualified; he qualifies the called.” It is easy to understand how that dynamic might work in the life of St. Peter or Mother Teresa, but we still like to imagine ourselves exempt. We are, after all, just ordinary people.

In An Easy Way to Become a Saint, Paul O’Sullivan relates the story of Anthony the Abbot who, in answer to his prayer to learn humility, was instructed to visit two women in a
nearby town. Anthony asked about their spiritual practices; he was certain that they must have some particular devotion or a special way of fasting that was so pleasing to God. His questions and observations yielded nothing unusual, though. His conclusion was that “they performed their duties well and they loved God.”

Christ’s followers became saints in exactly the same way. They did what they were supposed to do as well as they could, and they did it for the love of God. An easy way to become a saint, indeed.


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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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