AmericanCatholic.org
 
Skip Navigation Links
Home
Catholic News
Saints
Seasonal
Special Reports
Movies
Shopping
Donate
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
Bible Reflections View Comments

Knowing Who We Are
By Kathleen M. Carroll
Source: Bringing Home the Word
Published: Sunday, July 8, 2012
Click here to email! Email | Click here to print! Print | Size: A A |  
 
Though often attributed to Nelson Mandela, it is in Marianne Williamson’s 1992 book, A Return to Love: Reflections on the Principles of A Course in Miracles, that we find this observation: “We ask ourselves: Who am I to be brilliant, gorgeous, talented, fabulous?”
Many of us are plagued with the sort of self-doubts evident in these words. They have a familiar ring. We’ve all asked ourselves the same question many times.

Williamson, though, follows this with words we’d never dare to tell ourselves: “Who are you not to be? You are a child of God. Your playing small doesn’t serve the world. There’s nothing enlightened about shrinking so that other people won't feel insecure around you. We are all meant to shine…. We were born to make manifest the glory of God that is within us.”

We can be grateful that Jesus was so completely aware of his role as a child of God that the opinions of others could not persuade him to settle for less of an identity. Yes, he was from
Nazareth, where his parents were known. Yes, he had worked as a carpenter. Yes, his relatives were known to all the people in town. But Jesus was much more than that. He had a wisdom that people needed to hear. He could heal. He could work miracles. He knew that God was his father and he took his filial obligations seriously. He knew that God was a God
of love, so he set about loving people. He knew that God was a God of wisdom and  righteousness, so he learned the Scriptures thoroughly and preached their message. He knew that God could do anything and, clearly, it ran in the family.

Today’s Gospel tells us that Jesus was distressed by the lack of faith he encountered in his hometown. The people’s lack of faith didn’t change who Jesus was, but it did limit what he
could do for them. Certainly, that could distress someone with the compassion of Christ. But the lack of faith Jesus encountered also limited what those people could become. If they
could not see the good in Jesus, how could they begin to see good in themselves?

We, too, are far more than our family background, the town we grew up in, our friends and our occupation. We, too, are children of the same God. It does not matter if we lack those qualities the world admires—Paul encourages us to boast of our weaknesses. Moses had a stutter, David was a shepherd boy and Joseph lacked the charm to talk his own brothers out of selling him into slavery, but their faith changed the history of their people and the world.

It takes faith for us to see ourselves as God sees us—to focus on the potential within us for great good, rather than the mistakes and shortcomings of our past. But we must embrace that faith, for our own good and the good of those who depend on us. We must believe in what Matthew Kelly calls “the best version of ourselves,” and strive to live up to that version each day.

Christ calls us, as members of his body, to continue his mission in the world—to love all, to teach those we can, to heal with words of hope, to share the goodness God has granted
us. What miracle will you perform today?


More Bible Reflections
Subscribe to Bringing Home the Word
Subscribe to Homily Helps
blog comments powered by Disqus


Cyril and Methodius: Because their father was an officer in a part of Greece inhabited by many Slavs, these two Greek brothers ultimately became missionaries, teachers and patrons of the Slavic peoples. 
<p>After a brilliant course of studies, Cyril (called Constantine until he became a monk shortly before his death) refused the governorship of a district such as his brother had accepted among the Slavic-speaking population. Cyril withdrew to a monastery where his brother Methodius had become a monk after some years in a governmental post. </p><p>A decisive change in their lives occurred when the Duke of Moravia (present-day Czech Republic) asked the Eastern Emperor Michael for political independence from German rule and ecclesiastical autonomy (having their own clergy and liturgy). Cyril and Methodius undertook the missionary task. </p><p>Cyril’s first work was to invent an alphabet, still used in some Eastern liturgies. His followers probably formed the Cyrillic alphabet (for example, modern Russian) from Greek capital letters. Together they translated the Gospels, the psalter, Paul’s letters and the liturgical books into Slavonic, and composed a Slavonic liturgy, highly irregular then. </p><p>That and their free use of the vernacular in preaching led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On the visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril, long an invalid, died in Rome 50 days after taking the monastic habit. </p><p>Methodius continued mission work for 16 more years. He was papal legate for all the Slavic peoples, consecrated a bishop and then given an ancient see (now in the Czech Republic). When much of their former territory was removed from their jurisdiction, the Bavarian bishops retaliated with a violent storm of accusation against Methodius. As a result, Emperor Louis the German exiled Methodius for three years. Pope John VIII secured his release. </p><p>Because the Frankish clergy, still smarting, continued their accusations, Methodius had to go to Rome to defend himself against charges of heresy and uphold his use of the Slavonic liturgy. He was again vindicated. </p><p>Legend has it that in a feverish period of activity, Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, surrounded by his disciples, in his cathedral church. </p><p>Opposition continued after his death, and the work of the brothers in Moravia was brought to an end and their disciples scattered. But the expulsions had the beneficial effect of spreading the spiritual, liturgical and cultural work of the brothers to Bulgaria, Bohemia and southern Poland. Patrons of Moravia, and specially venerated by Catholic Czechs, Slovaks, Croatians, Orthodox Serbians and Bulgarians, Cyril and Methodius are eminently fitted to guard the long-desired unity of East and West. In 1980, Pope John Paul II named them additional co-patrons of Europe (with Benedict).</p> American Catholic Blog This is the beauty of self-giving love: Men and women, driven by love, freely choose to give up their autonomy, to limit their freedom, by committing themselves to the good of the spouse. Love is so powerful that it impels them to want to surrender their will to their beloved in this profound way.

New Call-to-action

 
CATHOLIC GREETINGS
St. Valentine
Catholic Greetings helps you remind others that God is the source of all human love.

First Sunday in Lent
Assure your parish’s newly Elect of your prayers as they journey toward Easter.

St. Valentine's Day
Bring candy and flowers but send an e-card.

Our Lady of Lourdes
Celebrate our Blessed Mother who never tires of interceding on our behalf.

Ash Wednesday
Throughout these 40 days we allow our pride to fade into humility as together we ask for forgiveness.




Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2016