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Bible Reflections View Comments

Looking Beyond What Seems Possible
By Kathleen M. Carroll
Source: Bringing Home the Word
Published: Sunday, July 1, 2012
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The ancients understood the sky as a fixed “roof” over the Earth. Centuries later, explorers like Columbus believed it was a sphere that surrounded the Earth—so that one could sail westward and eventually arrive in the East. Copernicus and Galileo used their observations to describe the sky as a vast space wherein the planets, Earth included, revolved around the sun.

Each time the definition of “sky,” was broadened, people were frightened. Despite that fear, new possibilities, new (literal) horizons opened up. Europeans discovered the New World. Astronauts golfed on the moon. Today, we have probes exploring deep space
and the Hubble Space Telescope provides images of galaxies so far distant that looking at them means looking back in time.

None of this could have happened if we had taken things at face value. We would still be sure that the sun revolves around the Earth. Our maps would still be marked with “Here there be dragons” along the edges. And the Wright brothers would have kept to their bicycle repairs so as not to run into the sky. Of course, there is no “sky.” There never was. There was only a limit to our vision, our imagination, our faith.

Today’s Gospel challenges us to expand our vision and strengthen our faith. Jairus, a synagogue official, comes to Jesus, begging for his young daughter’s life. Given the reception Jesus so often received by the religious authorities of his day, this is something
of a miracle in itself. Jairus has opened his mind to the possibility that this new teacher, this healer, can help.

Similarly, the woman who had been ill for twelve years had been disappointed by many doctors. Her illness made her an outcast, ritually unclean. She should not have been out in public at all, much less in a crowd, and it was out of the question to touch a rabbi (as
Jesus was) and render him unclean. She is desperate, but also hopeful. A pragmatic person might have asked her: If no doctor has been able to help you in twelve years, why should this wonder-worker be any different? If no self-respecting rabbi would so much as speak to you, why would Jesus heal you? Yet she believes—not merely that Jesus can heal her, but that the mere touch of his clothing can do so. Knowing what has happened Jesus stops to confront this woman. As always, he takes the focus off of the miracle. The power this healing has displayed pales in comparison to the power of his message. He makes clear
to the woman that her faith has healed her.

When news comes that Jairus’s daughter has died, Jesus presses on. His response to the mourners makes clear that death is no obstacle for him. Raising the girl from the dead, he urges the mourners, “What is needed is faith.”

As we all know too well, God does not heal everyone who is ill. Suffering and death are our constant companions. Jesus does not offer physical healing to all of us, but he offers what he knows to be even more desperately needed—faith. God’s power is not limited by distance, by difficulty or by death. God offers us an unbounded universe of goodness, inviting us to share in his own divine life. The only limit to what God can do in our lives is the one we set ourselves—the limit of our faith.


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Agnes of Bohemia: Agnes had no children of her own but was certainly life-giving for all who knew her. 
<p>Agnes was the daughter of Queen Constance and King Ottokar I of Bohemia. At the age of three, she was betrothed to the Duke of Silesia, who died three years later. As she grew up, she decided she wanted to enter the religious life. </p><p>After declining marriages to King Henry VII of Germany and Henry III of England, Agnes was faced with a proposal from Frederick II, the Holy Roman Emperor. She appealed to Pope Gregory IX for help. The pope was persuasive; Frederick magnanimously said that he could not be offended if Agnes preferred the King of Heaven to him. </p><p>After Agnes built a hospital for the poor and a residence for the friars, she financed the construction of a Poor Clare monastery in Prague. In 1236, she and seven other noblewomen entered this monastery. St. Clare sent five sisters from San Damiano to join them, and wrote Agnes four letters advising her on the beauty of her vocation and her duties as abbess. </p><p>Agnes became known for prayer, obedience and mortification. Papal pressure forced her to accept her election as abbess; nevertheless, the title she preferred was "senior sister." Her position did not prevent her from cooking for the other sisters and mending the clothes of lepers. The sisters found her kind but very strict regarding the observance of poverty; she declined her royal brother’s offer to set up an endowment for the monastery. </p><p>Devotion to Agnes arose soon after her death on March 6, 1282. She was canonized in 1989.</p> American Catholic Blog We do not need to pile up words upon words in order to be heard in the heart of God. Jesus also has a very comforting message: The Father knows what we need even before we ask for it.


 
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