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Bible Reflections View Comments

Looking Beyond What Seems Possible
By Kathleen M. Carroll
Source: Bringing Home the Word
Published: Sunday, July 1, 2012
Click here to email! Email | Click here to print! Print | Size: A A |  
 
The ancients understood the sky as a fixed “roof” over the Earth. Centuries later, explorers like Columbus believed it was a sphere that surrounded the Earth—so that one could sail westward and eventually arrive in the East. Copernicus and Galileo used their observations to describe the sky as a vast space wherein the planets, Earth included, revolved around the sun.

Each time the definition of “sky,” was broadened, people were frightened. Despite that fear, new possibilities, new (literal) horizons opened up. Europeans discovered the New World. Astronauts golfed on the moon. Today, we have probes exploring deep space
and the Hubble Space Telescope provides images of galaxies so far distant that looking at them means looking back in time.

None of this could have happened if we had taken things at face value. We would still be sure that the sun revolves around the Earth. Our maps would still be marked with “Here there be dragons” along the edges. And the Wright brothers would have kept to their bicycle repairs so as not to run into the sky. Of course, there is no “sky.” There never was. There was only a limit to our vision, our imagination, our faith.

Today’s Gospel challenges us to expand our vision and strengthen our faith. Jairus, a synagogue official, comes to Jesus, begging for his young daughter’s life. Given the reception Jesus so often received by the religious authorities of his day, this is something
of a miracle in itself. Jairus has opened his mind to the possibility that this new teacher, this healer, can help.

Similarly, the woman who had been ill for twelve years had been disappointed by many doctors. Her illness made her an outcast, ritually unclean. She should not have been out in public at all, much less in a crowd, and it was out of the question to touch a rabbi (as
Jesus was) and render him unclean. She is desperate, but also hopeful. A pragmatic person might have asked her: If no doctor has been able to help you in twelve years, why should this wonder-worker be any different? If no self-respecting rabbi would so much as speak to you, why would Jesus heal you? Yet she believes—not merely that Jesus can heal her, but that the mere touch of his clothing can do so. Knowing what has happened Jesus stops to confront this woman. As always, he takes the focus off of the miracle. The power this healing has displayed pales in comparison to the power of his message. He makes clear
to the woman that her faith has healed her.

When news comes that Jairus’s daughter has died, Jesus presses on. His response to the mourners makes clear that death is no obstacle for him. Raising the girl from the dead, he urges the mourners, “What is needed is faith.”

As we all know too well, God does not heal everyone who is ill. Suffering and death are our constant companions. Jesus does not offer physical healing to all of us, but he offers what he knows to be even more desperately needed—faith. God’s power is not limited by distance, by difficulty or by death. God offers us an unbounded universe of goodness, inviting us to share in his own divine life. The only limit to what God can do in our lives is the one we set ourselves—the limit of our faith.


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Martyrdom of John the Baptist: The drunken oath of a king with a shallow sense of honor, a seductive dance and the hateful heart of a queen combined to bring about the martyrdom of John the Baptist. The greatest of prophets suffered the fate of so many Old Testament prophets before him: rejection and martyrdom. The “voice crying in the desert” did not hesitate to accuse the guilty, did not hesitate to speak the truth. But why? What possesses a man that he would give up his very life? 
<p>This great religious reformer was sent by God to prepare the people for the Messiah. His vocation was one of selfless giving. The only power that he claimed was the Spirit of Yahweh. “I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire” (Matthew 3:11). Scripture tells us that many people followed John looking to him for hope, perhaps in anticipation of some great messianic power. John never allowed himself the false honor of receiving these people for his own glory. He knew his calling was one of preparation. When the time came, he led his disciples to Jesus: “The next day John was there again with two of his disciples, and as he watched Jesus walk by, he said, ‘Behold, the Lamb of God.’ The two disciples heard what he said and followed Jesus” (John 1:35-37). It is John the Baptist who has pointed the way to Christ. John’s life and death were a giving over of self for God and other people. His simple style of life was one of complete detachment from earthly possessions. His heart was centered on God and the call that he heard from the Spirit of God speaking to his heart. Confident of God’s grace, he had the courage to speak words of condemnation or repentance, of salvation.</p> American Catholic Blog Those who pray learn to favor and prefer God’s judgment over that of human beings. God always outdoes us in generosity and in receptivity. God is always more loving than the person who has loved you the most!

 
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