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Bible Reflections View Comments

Sunshine and Shadow, Life and Death
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, April 13, 2014
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The next week marks the highpoint of our Church year. The French existentialist philospher Albert Camus once wrote, “There is no sun without shadow. It is essential that we know the night.” Christians know that there can be no resurrection without the cross.

We hear two different versions of Jesus’ Passion this week. On Palm Sunday we hear Matthew’s account, sprinkled with references to the Old Testament and the way that Jesus fulfilled the words of the great Hebrew prophets. On Good Friday, we hear the Passion according to John, the same story but told from the other side of the resurrection, when there’s no doubt about the outcome, no question of who is in control of everything that takes place. It reminds us that faith is often a question of perspective. God’s truth shows itself in our lives in different ways.

It’s not quite forty days since we were signed with the ashes of last year’s palms, praying that this time we wouldn’t run from the cross. The cross is before us now with its wordless challenge to love beyond death.

We gather at church on Palm Sunday and wave our palm fronds in the entrance procession. During the reading of the passion, we may take the parts of the crowd, shouting almost in spite of ourselves, “Crucify him! Crucify him!”

We might think this is merely a bit of liturgical playacting. It may be that we come to church because it’s what we’ve always done or because someone is telling us that we have to. We may not give much thought to why we gather here for these holy days.

Like the Jewish celebration of Passover, which not only remembers the historical event that changed forever their lives at the chosen people of God but makes that saving event a reality in the lives of those who celebrate it down through time, the events of Holy Week are far more than a dramatization of the last days of Jesus’ life. We enter into the saving mysteries of the passion, death and resurrection. Jesus’ gift of his body and blood at the Last Supper takes place each and every time we celebrate the Eucharist.

Or our actions here at Mass may give us a deeper insight into our relationship with God. How often do we turn on God when things don’t go the way we had them so carefully planned? How often do we stand waiting for a celebration of glorious victory, only to find ourselves staring in confusion at a cross? The palm branches drop from our hands and we raise our firsts to heaven, hoping to hide deep disappointment in self-righteous defiance.

A long-standing tradition among Catholics has been to braid palms into crosses. There are many different methods for doing this. I was surprised to find a variety of patterns and instructions on the internet. Crosses take many different shapes. Whether or not you take part in this folk tradition, it’s a metaphor of the way this day begins with a palm and ends with a cross.

Take some time this week to think about events in your own life that have given you an experience of Jesus’ command to pick up your cross and follow him. You might find that something you always wanted has turned to bitter disappointment. See beyond that disappointment to the God who is in control even in the blackness of death.


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Peter of Alcantara: Peter was a contemporary of well-known 16th-century Spanish saints, including Ignatius of Loyola and John of the Cross. He served as confessor to St. Teresa of Avila. Church reform was a major issue in Peter’s day, and he directed most of his energies toward that end. His death came one year before the Council of Trent ended. 
<p>Born into a noble family (his father was the governor of Alcantara in Spain), Peter studied law at Salamanca University and, at 16, joined the so-called Observant Franciscans (also known as the discalced, or barefoot, friars). While he practiced many penances, he also demonstrated abilities which were soon recognized. He was named the superior of a new house even before his ordination as a priest; at the age of 39, he was elected provincial; he was a very successful preacher. Still, he was not above washing dishes and cutting wood for the friars. He did not seek attention; indeed, he preferred solitude.</p><p>Peter’s penitential side was evident when it came to food and clothing. It is said that he slept only 90 minutes each night. While others talked about Church reform, Peter’s reform began with himself. His patience was so great that a proverb arose: "To bear such an insult one must have the patience of Peter of Alcantara."</p><p>In 1554, Peter, having received permission, formed a group of Franciscans who followed the Rule of St. Francis with even greater rigor. These friars were known as Alcantarines. Some of the Spanish friars who came to North and South America in the 16th, 17th and 18th centuries were members of this group. At the end of the 19th century, the Alcantarines were joined with other Observant friars to form the Order of Friars Minor.</p><p>As spiritual director to St. Teresa, Peter encouraged her in promoting the Carmelite reform. His preaching brought many people to religious life, especially to the Secular Franciscan Order, the friars and the Poor Clares.</p><p>He was canonized in 1669.</p> American Catholic Blog Remember the widow’s mite. She threw into the treasury of the temple only two small coins, but with them, all her great love…. It is, above all, the interior value of the gift that counts: the readiness to share everything, the readiness to give oneself. —Pope John Paul II

 
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