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Bible Reflections View Comments

Sunshine and Shadow, Life and Death
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, April 13, 2014
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The next week marks the highpoint of our Church year. The French existentialist philospher Albert Camus once wrote, “There is no sun without shadow. It is essential that we know the night.” Christians know that there can be no resurrection without the cross.

We hear two different versions of Jesus’ Passion this week. On Palm Sunday we hear Matthew’s account, sprinkled with references to the Old Testament and the way that Jesus fulfilled the words of the great Hebrew prophets. On Good Friday, we hear the Passion according to John, the same story but told from the other side of the resurrection, when there’s no doubt about the outcome, no question of who is in control of everything that takes place. It reminds us that faith is often a question of perspective. God’s truth shows itself in our lives in different ways.

It’s not quite forty days since we were signed with the ashes of last year’s palms, praying that this time we wouldn’t run from the cross. The cross is before us now with its wordless challenge to love beyond death.

We gather at church on Palm Sunday and wave our palm fronds in the entrance procession. During the reading of the passion, we may take the parts of the crowd, shouting almost in spite of ourselves, “Crucify him! Crucify him!”

We might think this is merely a bit of liturgical playacting. It may be that we come to church because it’s what we’ve always done or because someone is telling us that we have to. We may not give much thought to why we gather here for these holy days.

Like the Jewish celebration of Passover, which not only remembers the historical event that changed forever their lives at the chosen people of God but makes that saving event a reality in the lives of those who celebrate it down through time, the events of Holy Week are far more than a dramatization of the last days of Jesus’ life. We enter into the saving mysteries of the passion, death and resurrection. Jesus’ gift of his body and blood at the Last Supper takes place each and every time we celebrate the Eucharist.

Or our actions here at Mass may give us a deeper insight into our relationship with God. How often do we turn on God when things don’t go the way we had them so carefully planned? How often do we stand waiting for a celebration of glorious victory, only to find ourselves staring in confusion at a cross? The palm branches drop from our hands and we raise our firsts to heaven, hoping to hide deep disappointment in self-righteous defiance.

A long-standing tradition among Catholics has been to braid palms into crosses. There are many different methods for doing this. I was surprised to find a variety of patterns and instructions on the internet. Crosses take many different shapes. Whether or not you take part in this folk tradition, it’s a metaphor of the way this day begins with a palm and ends with a cross.

Take some time this week to think about events in your own life that have given you an experience of Jesus’ command to pick up your cross and follow him. You might find that something you always wanted has turned to bitter disappointment. See beyond that disappointment to the God who is in control even in the blackness of death.


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Lorenzo Ruiz and Companions: Lawrence (Lorenzo) was born in Manila of a Chinese father and a Filipino mother, both Christians. Thus he learned Chinese and Tagalog from them and Spanish from the Dominicans whom he served as altar boy and sacristan. He became a professional calligrapher, transcribing documents in beautiful penmanship. He was a full member of the Confraternity of the Holy Rosary under Dominican auspices. He married and had two sons and a daughter. 
<p>His life took an abrupt turn when he was accused of murder. Nothing further is known except the statement of two Dominicans that "he was sought by the authorities on account of a homicide to which he was present or which was attributed to him." </p><p>At that time three Dominican priests, Antonio Gonzalez, Guillermo Courtet and Miguel de Aozaraza, were about to sail to Japan in spite of a violent persecution there. With them was a Japanese priest, Vicente Shiwozuka de la Cruz, and a layman named Lazaro, a leper. Lorenzo, having taken asylum with them, was allowed to accompany them. But only when they were at sea did he learn that they were going to Japan. </p><p>They landed at Okinawa. Lorenzo could have gone on to Formosa, but, he reported, "I decided to stay with the Fathers, because the Spaniards would hang me there." In Japan they were soon found out, arrested and taken to Nagasaki. The site of wholesale bloodshed when the atomic bomb was dropped had known tragedy before. The 50,000 Catholics who once lived there were dispersed or killed by persecution. </p><p>They were subjected to an unspeakable kind of torture: After huge quantities of water were forced down their throats, they were made to lie down. Long boards were placed on their stomachs and guards then stepped on the ends of the boards, forcing the water to spurt violently from mouth, nose and ears. </p><p>The superior, Antonio, died after some days. Both the Japanese priest and Lazaro broke under torture, which included the insertion of bamboo needles under their fingernails. But both were brought back to courage by their companions. </p><p>In Lorenzo's moment of crisis, he asked the interpreter, "I would like to know if, by apostatizing, they will spare my life." The interpreter was noncommittal, but Lorenzo, in the ensuing hours, felt his faith grow strong. He became bold, even audacious, with his interrogators. </p><p>The five were put to death by being hanged upside down in pits. Boards fitted with semicircular holes were fitted around their waists and stones put on top to increase the pressure. They were tightly bound, to slow circulation and prevent a speedy death. They were allowed to hang for three days. By that time Lorenzo and Lazaro were dead. The three Dominican priests, still alive, were beheaded. </p><p>In 1987, Blessed John Paul II canonized these six and 10 others, Asians and Europeans, men and women, who spread the faith in the Philippines, Formosa and Japan. Lorenzo Ruiz is the first canonized Filipino martyr.</p> American Catholic Blog We don’t have to scrub off our sin so God can love us. Instead, when we allow God’s healing love to touch us, we want to leave sin behind. Growth starts in love, not in guilt.

 
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