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Life, Not Death, Is the Final Reality
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, April 6, 2014
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When tragedy breaks into our lives, even the most orderly among us can’t prevail against its chaos. We see this in today’s Gospel. We last saw Martha in Luke’s Gospel, too busy with her domestic tasks to listen to Jesus’s teaching— but not to busy to complain about her sister not helping. Now she meets Jesus alone on the road, her household chores forgotten, and simply says, “Lord, if you had been here, my brother would never have died.”

She challenges him out of her pain. Intense grief calls forth the deepest questions of our faith. Instead of closing herself off and becoming bitter, Martha allows her pain to open her to Jesus’s challenge to believe. In the light of her faith in him, Jesus hears and accepts her challenge to his power over death.

Mary, too, can be present to Jesus only in the depths of her grief and suffering. Gone is the time of leisure when she would sit quietly at his feet while he talked of the kingdom. Mary challenges him with the wordless power of her tears and stirs him to compassion. This, perhaps more than anything else, reveals the true source of his power and strength.

The love poured out in this scene at Bethany will be exceeded only in the love poured out in the blood from the cross. Only great love can challenge the darkness of death itself.

Like Mary and Martha, we have to be able to see through and beyond the intensity of our pain. While it might seem as though we’re even challenging even God, in truth we’re simply expressing our belief in God’s word: “I have promised and I will do it.” Like Jesus we have to use all the strength compassionate love gives us to call those around us to a newer and fuller life.

Death always startles us with its suddeness, its finality. Even when a loved one has been sick for a long time and death comes as a release and relief for both the one suffering and those left behind, the initial reaction is one of shock and dismay. In cases of sudden, tragic, accidental death, this reaction is magnified. We who believe in the resurrection are no less likely to experience this very human reaction. We resonate with Martha’s response to Jesus about her belief in the resurrection at the end of time. Our minds and our faith tell us one thing, our hearts and our bodies often balk at the separation and loss, all too real in the moment, even if not for eternity.

Like so much of our spiritual lives, we have to learn to live with this paradox. We see it differently at different times in our life. When we’re young, death is an infrequent and scary interruption of life. When we’re old, it can seem like we’ve seen too much death over the course of a long life and it becomes almost unbearable in its familiarity. A blessed few among us learn to embrace it with faith and equanimity.

We might envy Mary and Martha in their experience of their brother being restored to life. The Gospels don’t tell us what happened afterward, because the far greater event of Jesus’ resurrection now takes center stage. And there’s no more need for envy, because what Jesus experienced, we will all experience. This is the promise that’s at the heart of our faith. It’s what allows us to celebrate our loved ones even in their passing, because we know that life, not death, is the final reality.

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Columban: Columban was the greatest of the Irish missionaries who worked on the European continent. As a young man who was greatly tormented by temptations of the flesh, he sought the advice of a religious woman who had lived a hermit’s life for years. He saw in her answer a call to leave the world. He went first to a monk on an island in Lough Erne, then to the great monastic seat of learning at Bangor. 
<p>After many years of seclusion and prayer, he traveled to Gaul (modern-day France) with 12 companion missionaries. They won wide respect for the rigor of their discipline, their preaching, and their commitment to charity and religious life in a time characterized by clerical laxity and civil strife. Columban established several monasteries in Europe which became centers of religion and culture. </p><p>Like all saints, he met opposition. Ultimately he had to appeal to the pope against complaints of Frankish bishops, for vindication of his orthodoxy and approval of Irish customs. He reproved the king for his licentious life, insisting that he marry. Since this threatened the power of the queen mother, Columban was deported to Ireland. His ship ran aground in a storm, and he continued his work in Europe, ultimately arriving in Italy, where he found favor with the king of the Lombards. In his last years he established the famous monastery of Bobbio, where he died. His writings include a treatise on penance and against Arianism, sermons, poetry and his monastic rule.</p> American Catholic Blog Jesus was never a careerist or a glory-monger; he did not demand to be hailed as a king or lauded as a hero. He came to live among us, to suffer with us, and to serve us from the heart. He came to teach us how to love.


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