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Bible Reflections View Comments

Life, Not Death, Is the Final Reality
By Diane M. Houdek
Source: Bringing Home the Word
Published: Sunday, April 6, 2014
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When tragedy breaks into our lives, even the most orderly among us can’t prevail against its chaos. We see this in today’s Gospel. We last saw Martha in Luke’s Gospel, too busy with her domestic tasks to listen to Jesus’s teaching— but not to busy to complain about her sister not helping. Now she meets Jesus alone on the road, her household chores forgotten, and simply says, “Lord, if you had been here, my brother would never have died.”

She challenges him out of her pain. Intense grief calls forth the deepest questions of our faith. Instead of closing herself off and becoming bitter, Martha allows her pain to open her to Jesus’s challenge to believe. In the light of her faith in him, Jesus hears and accepts her challenge to his power over death.

Mary, too, can be present to Jesus only in the depths of her grief and suffering. Gone is the time of leisure when she would sit quietly at his feet while he talked of the kingdom. Mary challenges him with the wordless power of her tears and stirs him to compassion. This, perhaps more than anything else, reveals the true source of his power and strength.

The love poured out in this scene at Bethany will be exceeded only in the love poured out in the blood from the cross. Only great love can challenge the darkness of death itself.

Like Mary and Martha, we have to be able to see through and beyond the intensity of our pain. While it might seem as though we’re even challenging even God, in truth we’re simply expressing our belief in God’s word: “I have promised and I will do it.” Like Jesus we have to use all the strength compassionate love gives us to call those around us to a newer and fuller life.

Death always startles us with its suddeness, its finality. Even when a loved one has been sick for a long time and death comes as a release and relief for both the one suffering and those left behind, the initial reaction is one of shock and dismay. In cases of sudden, tragic, accidental death, this reaction is magnified. We who believe in the resurrection are no less likely to experience this very human reaction. We resonate with Martha’s response to Jesus about her belief in the resurrection at the end of time. Our minds and our faith tell us one thing, our hearts and our bodies often balk at the separation and loss, all too real in the moment, even if not for eternity.

Like so much of our spiritual lives, we have to learn to live with this paradox. We see it differently at different times in our life. When we’re young, death is an infrequent and scary interruption of life. When we’re old, it can seem like we’ve seen too much death over the course of a long life and it becomes almost unbearable in its familiarity. A blessed few among us learn to embrace it with faith and equanimity.

We might envy Mary and Martha in their experience of their brother being restored to life. The Gospels don’t tell us what happened afterward, because the far greater event of Jesus’ resurrection now takes center stage. And there’s no more need for envy, because what Jesus experienced, we will all experience. This is the promise that’s at the heart of our faith. It’s what allows us to celebrate our loved ones even in their passing, because we know that life, not death, is the final reality.


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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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